Religious Language Flashcards

(44 cards)

1
Q

What are the two main questions to ask about religious language?

A

How can we accurately talk about God? Is religious language meaningful/less?

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2
Q

Which scholars use the Apophatic Way?

A

Gregory of Nissa, Moses Maimonides, Pseudo-Dionysius, Meister Eckhart

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3
Q

Which scholars use the Cataphatic Way?

A

Ignatius of Loyola, Francis of Assisi, Aquinas and Tillich

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4
Q

What is another name for the Apophatic Way?

A

The Via Negativa

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5
Q

What is another name for the Cataphatic Way?

A

The Via Positiva

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6
Q

Which scholar criticised Maimonides example of the ship?

A

Brian Davies

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7
Q

What problem does the Apophatic Way avoid?

A

Anthropomorphising God

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8
Q

What two types of Analogy does Aquinas support?

A

Analogy of Attribution and Analogy of Proportion

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9
Q

What example does Aquinas use of Analogy of Attribution?

A

The bull’s urine is healthy, therefore the bull is healthy

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10
Q

What example does Davies use for Analogy of Attribution?

A

The bread is good because the baker is good

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11
Q

What example is used for Analogy of Proportion?

A

The child pianist compared to a concert pianist

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12
Q

What example does Von Hugel use for Analogy of Proportion?

A

Comparing the faithfulness of a dog with a human

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13
Q

What is Ramsey’s modern theory of Analogy called?

A

Models and Qualifiers

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14
Q

Which scholar suggest religious language is symbolic?

A

Paul Tillich

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15
Q

What is a sign according to Tillich?

A

Points towards something outside of itself

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16
Q

What is a symbol according to Tillich?

A

points towards and participates in that to which it points

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17
Q

What does Tillich call God?

A

The ground of being

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18
Q

Give another name for the Vienna Circle

A

The Logical Positivists

19
Q

What theory did the Vienna Circle support?

A

The (Strong) Verification Principle

20
Q

What language was meaningful according to the Strong Verification Principle?

A

Verified by actual experience or is a tautology

21
Q

Give an example of a tautology

A

The round circle

22
Q

What did the Vienna Circle conclude about religious language?

A

It was meaningless

23
Q

What examples did Swinburne use to criticise the verification principle?

A

All ravens are black; the toys in the cupboard

24
Q

What is Ayer’s book called?

A

Language, Truth and Logic

25
What theory did Ayer support?
The Weak Verification Principle
26
What did Ayer change about the original Verification Principle?
Statements are meaningful if they can be verified in principle
27
What theory from Hick can be used to challenge the Verification Principle?
Eschatological Verification
28
Which scholar first adopted the Falsification Principle?
Karl Popper
29
What is the debate about religious language and the falsification principle?
The University Debate
30
Which scholars were involved in the falsification debate?
Flew, Hare and Mitchell
31
What does Flew say about religious statements?
They die the death of a thousand qualifications
32
What parable does Flew use?
The explorers in the jungle
33
What does Hare suggest all religious believers have?
Blicks
34
What example does Hare use?
The student who thinks all the university professors are out to kill him
35
What example does Mitchell use?
The stranger and the resistence fighter
36
What is Mitchell's point about believers?
They are aware of problems but don't allow them to destroy their faith
37
Name Wittgenstein's theory about religious language
Langauge Games
38
What is another phrase for a language game?
A form of life
39
Why is univocal lanaguage of no use when talking about God?
The word means the same thing when applied to humans ans God e.g. love or goodness which anthropomorphises God
40
Why is equivocal language of no use when talking about God?
We don’t know what a word means when it is used to talk about God which leads to agnosticism
41
What is cognitive language?
Statements that are factual, can be true or false
42
What is non-cognitive language?
Statements that are not about facts, are not subject to being true or false e.g. poetry
43
Which scholar would want to use religious language cognitively?
Aquinas (any Cataphatic way)
44
Which scholar could be used to argue that religious language is non-cognitive?
Wittgenstein