Review Questions Flashcards

1
Q

What is a polis? What is a City State?

A

A polis is the greek word for a greek city state. By definition- a city-state, a social and political unit with a unified identity

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2
Q

How did Solon sow the seeds of democracy? why?

A

Solon sowed the seeds of democracy by implementing reforms he did this because during that period in time he was appointed Archon because of the economic, political and social tensions that were arising. It was his status as not being rich nor very poor but more of a middle ground in wealth that made him a great mediator between the rich and the disenfranchised

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3
Q

How did Pisistratus contribute to the development of Athenian political identity and citizenship?

A

He developed coinage (1 currency), public buildings, religious building such as the temple of Zeus that brought a sense of identity to Athens

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4
Q

How did Cleisthenes institute democracy? Why did he do so?

A

Because of the clashing with his political opponent, Isagorus, Cleisthenes sought the support of the Athenian people. This was because Isagorus was quite powerful by having the support of sparta and the aristocratic families of the state. As a result Cleisthenes was on the out for various reasons among the Aristocracy, it was not necessarily because Cleisthenes thought democracy was the best political system but it was the political system that would help him defeat his political appointment

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5
Q

What were Solon’s most important reforms, according to Aristotle? Why were these reforms so significant?

A

1) the ban on loans granted upon the person 2) the right for all to seek compensation on behalf of offended parties 3) the right to appeal to the jury-courts. These were considered significant because they were essential to giving the power to the populace and prevented decline in citizens with no slavery to debt.

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6
Q

What were Cleisthenes’ most important reforms? why?

A

1)Divides attica in city, mountain and coastal regions
2) each region has 10 trityes, made up of demes (villages)
3) 1 city tritys +1 mountain tritys + 1 coast tritys = 1 voting tribe
4) 500-man boule
5) 10 strategy
6) ostracism

These reforms were monumental because it forced cooperation across all regions, leading aristocratics could not just get together, but had to work it out amongst all the tribes and regions

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7
Q

How did Aristide’s contribute to the behaviour and activity of the Athenian democracy?

A
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8
Q

How did Themistocles contribute to the development and expression of citizen identity/ activity?

A

Themistocles contributed to the development and expression of citizen identity/ activity, by allowing ALL citizens to participate in military activity, this was based on the navy specifically where even the poor could row on the trireme (didn’t need to buy expensive armour and training) this was gave the poor a chance to participate in the war, giving them a sense of citizenship that they could enact. He also stated to a spartan general in disagreement that he could take the athenian navy and move their citizens to another land as it was the citizens that made a state and not the land itself.

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9
Q

City-state

A

a city-state, a social and political unit with a unified identity

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10
Q

Athens

A

Ancient Athens was a prominent city-state in classical Greece, celebrated for its cultural achievements, including the birth of democracy, philosophical advancements, and architectural marvels. Its influence extended across the Mediterranean, shaping the course of history in the 5th and 4th centuries BCE.

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11
Q

Attica

A

the area around Athens, its surrounding territory and sub devisions known as demes. It played a central role in ancient Greek history, serving as the heart of the Athenian city-state and the birthplace of democracy and classical civilization.

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12
Q

Sparta

A

Sparta was a powerful ancient Greek city-state known for its military prowess and emphasis on discipline and austerity. Renowned for its formidable army and a society focused on military training, Sparta stood in stark contrast to the cultural and political achievements of its contemporary, Athens.

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13
Q

Cylon

A

Cylon was an ancient Athenian noble who attempted to seize power in Athens in the 7th century BCE. He launched a failed coup known as the Cylonian Affair, seeking to establish himself as a tyrant with the support of allies from Megara. The event led to political turmoil and the establishment of the Draconian laws, marking a significant episode in the early history of Athenian democracy.

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14
Q

Draco

A

Draco was the first recorded legislator in Athens in 621 B.C. He was a lawgiver known for making many laws, implementing citizenship to those that owned land and could bare arms

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15
Q

Solon

A

Solon was a social, political, economic reformer who held the title of archon in 594 B.C. He was one of the most important figures for democracy, although there was not democracy in his time he laid the roots for eventual democracy

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16
Q

Pisistratus

A

Peisistratus was an ancient Athenian statesman and tyrant who played a prominent role in the political history of Athens, he retained most of Solons reforms and promoted unification of Attica by developing coinage (1 currency), public buildings, religious buildings (start of the temple of Zeus) before meeting his death in 527 BC

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17
Q

Isagoras

A

Isagoras was the archon who held office the same year that the tyrants were expelled from Athens, his political rival was Cleisthenes. He was closely associated with the Pisistratus family. He sought support from the spartans with the aim together about 300 aristocrats to rule over the city state. He had great fear of the poor having to much influence and wanted to stop the democratic change that was happening

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18
Q

Cleisthenes

A

508/7, Cleisthenes becomes first Archon. Cleisthenes was the opposite of Isagorus, he wanted support from the athenian populace, resisting isagorus and the unwanted intervention of the spartans which is against the autonomy of the state. He was supported by a substantial group of athenians and introduce a number of reforms going against the aristocratic system. Although he conceived democracy he did not nessecarily believe in it but was only for his own career and the continuation of it.

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19
Q

Themistocles

A

Themistocles, (born c. 524 BCE—died c. 460), Athenian politician and naval strategist who was the creator of Athenian sea power and the chief saviour of Greece from subjection to the Persian empire at the Battle of Salamis in 480 BCE.

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20
Q

What role did founder-figures play in civic identity? In distinguishing members from non-members?

A

In the Greek polis, partaking in religious rituals and festivals was an expression of citizenship. To be able to partake in a ritual citizens, would trace their lineage to a common founder (heroic, mythological figure) this founder showed the descent of the people and created a sense of unity specifically in partaking in the festivals (non citizens were not allowed to partake), these founders were often worshipped as a hero next to the gods. If you could not trace your lineage back to these founders I gave you an entitlement to citizenship.

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21
Q

How did Greek poleis conceive of citizenship? How could one be a citizen?

A

to be a citizen was to be able to fully act upon the duties of a citizen, partaking in offices, judicial aspects, festivals and war.. to be a citizen of a state you had to have lineage and be of proper age (male)

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22
Q

What is demokratia (literally)? How do Greek authors represent this kind of constitution?

A

broken apart in two greek works Demos (people of a city and Kratos (strength, might and authority)… Strength of the people.

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23
Q

How do Greek authors criticize demokratiai?

A

Many Greek authors represented democracy with somewhat of a distaste. It gave more sovereignty to the poor and self interest became evident when compared with that of the state

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24
Q

What is necessary for a well-run demokratia in ancient Greece?

A

passage from dio and thuc behaviours of citizens plus 4 virtue values just and responsible states for the will of the people

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25
Q

Why did Ancient Greek citizens (and ancient Roman citizens) not elect
representatives?

A

participatipation had to had on citizenship, and your job to act, council 500 boule was preparing business for assembly, executive commit for larger body oversee and direct affairs of assembly,

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26
Q

What was expected of citizens in Ancient Greece?

A
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27
Q

What was expected of citizens in Ancient Rome?

A
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28
Q

How did the Roman republic respond to the potential challenges of democracy (e.g., mob rule, demagogic leaders)?

A
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29
Q

What are the strengths of democracy as practiced in the Roman Republic, according to Polybius?

A

According to Polybius it was so well balanced and blended that citizens themselves could not tell that if it was an aristocracy, monarchy or democracy. It brought equality amongst the system. Essentially held responsibility to everyone

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30
Q

How does Polybius’ account of Rome’s mixed constitution demonstrate the existence of checks and balances on the different elements of government?

A

Not only did the different elements of the government keep itself in check (democratic, aristocracy, and monarchy but also with the 2 consuls terms being limited and since there was more then 1 consuls are held responsible to each other with any citizen being able to seek the other consul if feel wronged by the other

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31
Q

How are Roman citizen virtues encoded in the myth of the establishment of the Roman republic?

A

Lucretia death was used as symbol, a metaphor for the people of Rome and what the kings represented. The citizens took an oath never to tolerate a king ruling over the city it was this expulsion of the kings that led to the forming of the Roman Republic

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32
Q

What was the sovereign body of Athens? Of Rome?

A

the sovereign body of Athens was the assembly demos body of citizens(male citizens), and the sovereign body of a Rome was the populace its the citizens of the state

33
Q

How did the Roman comitia centuriata differ from a Greek Assembly?

A

The Comitia Centuratia was more structured based on classes of wealth (votes heavily favoured the wealthy) while the greek assembly was equal in the sense of 1 person 1 vote no matter wealth

34
Q

How did Athens maintain an aristocratic privilege within its democracy?

A

To serve in different offices it was dependent on wealth, Archons

35
Q

How did Rome maintain an aristocratic privilege within its democracy?

A

The roman aristocrats replaced themselves in the roles of kings and implemented votes among the populace but these votes were not considered equal and heavily favoured the wealthy. Only certain offices could be held by aristocratic individuals

36
Q

autarkeia

A

Freedom from all things, to have need of nothing or no one (competition was created from this, going out and taking resources for your Polis, land, farming, resources etc..)

37
Q

autonomia

A

The power or right to govern themselves (no subjection to outside authority, the Polis was the highest level of governance)

38
Q

eleutheria

A

Personification of liberty, meaning a citizen had personal freedom

39
Q

isonomia

A

equal rights to the law and shares of tradition (although the shares themselves may not be equal like political offices

40
Q

demos, Assembly (ekklesia)

A

the assembly of the people

41
Q

Consul

A

Highly elected political office of the Republic, elected 2 per year (by the 2nd century), these were supreme magistrates (elected in the Comitia Centuriata) among responsibilities was leadership of army and successors

42
Q

Senate

A

Note a representative or legislative or electoral assembly they advised senior magistrates, when summoned. Their Membership is gained by holding quaestorship, and is retained of life (usually) they were in charge of Financial authority, public welfare and construction, some trials, foreign policy matter. They held a lot of sway because of the wealthy side of them even if not officially holding power

43
Q

comitia centuriata

A

Comitia Centuratia: was an assembly of all Roman people- plebians and patricians, was grouped based on their census class, and how they were divided up. Very much based
— Consisted of 193 centuries (groups of citizens) each century had a single vote
—Each century gets one vote before the assembly. Each citizen is assigned to a century a according to how much property he owns. Since the wealthiest citizens are grouped into a majority of centuries, the assembly is very aristocratic.

44
Q

Concilium plebis

A

Plebian Council - The council almost identical to the Comitia Tributa and function as a legislative judicial assembly. The only differences are that it is presided over by a Plebian Tribune, and its tribes are only composed of plebians. After 287 BC, any act passed by this council would apply to all of the Senate and the People of Rome.

45
Q

Lucretia

A

she was the beautiful and virtuous wife of the nobleman Lucius Tarquinius Collatinus. Her tragedy began when she was raped by the son of the tyrannical Etruscan king of Rome.

46
Q

L Junius Brutus

A

Brutus was a friend of Tarquinius Collatinus
—The violence that was done to Lucretia was taken out on the kings
— This event was the rising of the Roman Republic
Brutus expels the kings, and grants freedom to the citizens of RomeBrutus and Tarquinius Collatinus were chief magistrates

47
Q

How does Aristotle define citizenship?

A

citizens are those who actively partake in office or judical functions

48
Q

What does it mean to hold office in a polis under Aristotle’s definition of citizenship?

A

to also BE active in office, does not matter if rich or poor you can still hold office by simply being a member of the assembly

49
Q

What does it mean to partake in the administration of justice in a polis under Aristotle’s definition of citizenship?

A

to be selected and serve on jury or voting in the assembly enacted and claimed ownership of your citzenship

50
Q

Why is residence insufficient for defining citizenship? Why is access to the law insufficient?

A
51
Q

How does ancestry relate to Aristotle’s definition of citizenship?

A
52
Q

How does Josine Blok challenge Aristotle’s primarily political definition of citizenship?

A

Josine Blok downplays sharing in archai as an index of citizenship in favor of sharing (85) in cult and descent. She summarizes her view: “citizenship, i.e. polis membership, was a status defined by descent, conceived as being a descendant of the original founders of the covenant of the polis with the gods, more precisely as being a legitimate heir to a share of this covenant. This applies equally to men and women, as members of the kin group and as heirs (93).” Further, “Laws consolidated the polis as a human community and perpetuated its covenant with the gods, devolving human and divine property and obligations towards the gods and fellow humans onto future generations (98).” Thus, for Blok, the key elements are cult, descent, and law.

53
Q

How does participation in ritual activity offer a broader conception of citizenship?

A
54
Q

How does one gain citizenship in a polis? Who decides who is a citizen?

A

Sharedlineage and coming of age allowed you to be of citizenship but it was an active role in office and judical functions that were considered citizens. The Polis decides on who is a citizen

55
Q

What are the origins of citizenship according to Aristotle? According to Blok?

A
56
Q

Why were the poor necessarily sovereign in Athens?

A
57
Q

What makes for a “good” and a “bad” constitution?

A

a good constitution is one that ennacts “just” habits of the citizens if he does not succeed in it then it is a failure (bad)

58
Q

Polites

A

refers to a citizen, an individual who is a member of a polis, which is a city-state or a political community.

59
Q

Polis

A

A polis is the greek word for a greek city state. By definition- a city-state, a social and political unit with a unified identity

60
Q

Democracy

A

gives sovereignty to the people, rather than the few

61
Q

Aristocracy

A

Aristocratic societies often feature a hierarchy where a small number of individuals or families hold disproportionate power and privileges, while the majority of the population may have limited political influence.

62
Q

Politeia

A

“Politeia” is a Greek term that can be translated to mean “constitution” or “form of government.” In ancient Greek political thought, the concept of “politeia” was central to discussions about the organization and structure of a political community. Different Greek philosophers, including Plato and Aristotle, explored the idea of the best or most just form of government, often using the term “politeia” to refer to the ideal state or political order.

63
Q

Oligarchy

A

Oligarchy is a power structure in which power rests with a small number of people. Usually wealthy and noble people.

64
Q

Monarchy

A

term referring to the ruling by kings, this could also be seen as the consuls : “Supreme authority over all public affairs”
* Summon the Senate and the comitia centuriata
* Solicit advice from the Senate
* Propose laws, war, peace
* Command armies
* One consul can veto the other

65
Q

Tyranny

A

The concept of tyranny in ancient Greece referred to a form of government in which a ruler, known as a “tyrant,” seized power unlawfully and ruled without the consent of the governed. The term did not originally carry the negative connotations it does today; rather, it described a specific mode of governance.

66
Q

Assembly

A

referring to assembly of the people but can also be seen within the roman republic of various assemblies of tribal and century

67
Q

Jurors

A

sitting on a juror; in athens in was an honour and display of citizenship to sit on jury

68
Q

What was the Latin League? How did it facilitate Rome’s early expansion?

A

The Latin League was a confederation of Latin-speaking communities in ancient Italy that formed around the 7th century BCE. The league was established for mutual defense and cooperation, initially against external threats, and it played a significant role in the early history of Rome.

The Latin League facilitated Rome’s early expansion through diplomatic and military alliances. Rome, originally a member of the Latin League, leveraged these alliances to its advantage. The shared Latin culture and language provided a basis for cooperation, and as Rome expanded, it often formed treaties and agreements with other Latin cities.

One pivotal event was the Latin War (340-338 BCE), during which Rome fought against some of its Latin allies seeking greater autonomy. After Rome’s victory, the Foedus Cassianum (Cassian Treaty) was established, which allowed for a degree of integration of Latin communities into Roman citizenship. This facilitated a more inclusive approach to governance and contributed to the assimilation of conquered territories into the Roman state.

The Latin League, in essence, served as a stepping stone for Rome’s expansion, providing a framework for alliances and cooperation that allowed the city to gradually extend its influence over the Italian peninsula and beyond.

69
Q

How were citizens of the Latin states integrated into (or not) the Roman citizenship after 493 BC? [feodus Cassianum]

A

The integration of citizens from the Latin states into Roman citizenship after 493 BC was facilitated by the Foedus Cassianum, a treaty that followed the Latin War (340-338 BC). The treaty, named after the Roman consul Spurius Cassius Viscellinus, outlined terms for the peaceful coexistence and collaboration between Rome and the Latin League.

The Foedus Cassianum allowed for a form of integration by extending Roman citizenship to some individuals in the Latin states. While specific details of the treaty are not fully recorded, it is understood that certain Latin communities were granted a limited form of Roman citizenship, known as the Latin Right (ius Latii). This status granted them certain privileges, such as the right to engage in commercial transactions and intermarry with Roman citizens. Over time, individuals with the Latin Right had the potential to acquire full Roman citizenship.

This gradual integration of Latin citizens into Roman citizenship contributed to the Roman policy of incorporating allies into its socio-political structure and fostering a sense of unity among the various communities within the expanding Roman state.

70
Q

What was a municipium?

A

A municipium in ancient Rome was a type of self-governing town or city that enjoyed a certain degree of autonomy in local administration. The status of municipium was granted to various communities as part of the Roman expansion and incorporation of new territories. Citizens of municipia held Roman citizenship, and they were subject to Roman law.

71
Q

How did Rome revise its relationship with the members of the Latin League after 340 BC?

A

After the Latin War of 340-338 BCE, Rome revised its relationship with the members of the Latin League by implementing the “Foedus Cassianum.” This treaty established a new framework where the Latins retained a level of autonomy, maintaining local governance and self-administration. While they were obligated to provide military support to Rome, the treaty marked a step towards a more integrated and cooperative relationship between Rome and its Latin allies. This arrangement laid the foundation for Rome’s expansion and its strategy of incorporating allies into its socio-political structure.

72
Q

What was a civitas sine suffragio?

A

as rome is expanding it slots newly conquered states into allies have roman citizenship but not the right to vote

73
Q

What was the Conflict of the Orders?

A

The “Conflict of the Orders” in ancient Rome refers to a historical struggle between the patricians (aristocracy) and the plebeians (common people) over political rights and representation. This conflict spanned several centuries and was characterized by a series of social and political reforms that sought to address the grievances of the plebeians and establish a more equitable distribution of power within the Roman state. Key points 1) it was the patricians vs the plebeians 2) Plebians sought political representation 3) tribune of the plebs 4) the twelve tables was a result of this 5) barriers were broken down between the two

74
Q

What were the Twelve Tables?

A

The Twelve Tables were a set of laws inscribed on tablets that served as the foundation of Roman law. They are considered one of the earliest and most significant legal codes in ancient Rome. The creation of the Twelve Tables was a response to the demands of the plebeians for written laws and greater legal protection.

75
Q

How do we see a concern for the equality of citizens in the Conflict of Orders and in the Twelve Tables ?

A

both the Conflict of Orders and the Twelve Tables, the concern for the equality of citizens manifested in efforts to address social and legal disparities between the patricians and plebeians. The establishment of legal mechanisms, such as the Tribune of the Plebs and the Twelve Tables, played a crucial role in promoting the idea that all citizens should be treated fairly and equally under the law, regardless of their social status. 1) it defined a role for the state in the settle of civil disputes 2) capital trials to be conducted in the comitia centuriata 3) limited debt reform, which curtailed excessive abuse of debtors 4) concern for establishing a legal equity between social superiors and social inferiors

76
Q

What were the Licino-Sextian Laws?

A

The laws aimed to address various socio-economic issues and tensions between the patricians and plebeians during the Roman Republic’s Conflict of Orders. which attributed to minor debt reforms 20 at least one plebeian had to be elected to consul; each year and a citizen can occupy a maximum of 500 iugeria of ager publics

77
Q

Why was the question of citizenship for Latin allies an increasing issue in the late second century BC?
How was that question resolved?

A

The question of citizenship for Latin allies became increasingly contentious in the late second century BCE due to the significant contributions of the socii (allies) to Rome’s military and economic successes. Despite their crucial role, the socii were denied full Roman citizenship, leading to a growing sense of injustice and a desire for equal political and legal rights among the Italian allies.

The issue was ultimately resolved through the Lex Julia, enacted in 89 BCE during the Social War. This law granted Roman citizenship to all Italian communities that had not rebelled against Rome during the conflict. The extension of citizenship addressed the core grievance of the Italian allies, marking a significant political and social change in the Roman Republic. This move aimed to integrate the socii into the Roman state and alleviate tensions that had fueled the Social War.

78
Q

What were the Social Wars?

A

The Social War (91–88 BCE) in ancient Rome resulted from tensions between the Roman Republic and its Italian allies, who sought Roman citizenship rights. Despite their significant contributions, the socii were denied full citizenship, leading to resentment and rebellion. The conflict ended in 88 BCE with the Lex Julia granting citizenship to non-rebelling Italian communities, impacting the Roman state’s inclusivity and contributing to the Republic’s eventual decline.