Rome - Roman State Religion Flashcards

1
Q

What did the Romans believe about state religion?

A

That the state could only prosper if the gods were on their side

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2
Q

What did pax deorum mean?

A

In return for the appropriate rites and respect, the Romans were assured of the protection of the gods at all times.

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3
Q

Define polytheism

A

Comes from the Greek word poly meaning ‘many’ and theos, meaning ‘god’ - it shows us that Romans followed a religion that worshipped many Gods.

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4
Q

What was Anthropomorphism?

A

The word ‘anthropomorphic’ comes from the Greek ‘anthropos’ meaning ‘human’ and ‘morphe’ meaning ‘form’ - it characterises beings with human shape.

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5
Q

What were some of the key differences and similarities between humans and the gods who were anthropomorphised?

A

The gods were taller, stronger, more handsome and did not age. However, the gods could reproduce, consume food and were subject to mortal emotions such as love, anger and jealousy.

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6
Q

When a roman prayed, what did he have to ensure?

A

He used the correct name of the god or spirit, he selected the appropriate function of the god, if the god or goddess had a particular place associated with them then this had to be mentioned in the prayer, he did not ask for too much, thereby offending the god, he used the correct wording (nothing left out and order of words correct)

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7
Q

What were some problems with prayers?

A

Some romans were confused as to which god or goddess to address in their prayers, there were some gods who were never addressed by name because they were considered to be too powerful (nefandi), there were no guarantees that the prayers would be answered by the gods.

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8
Q

What happened if a priest leading a state prayer made a mistake?

A

He had to repeat the prayer plus another prayer asking the god for pardon - thus, emphasising how fixed and formal state prayers were.

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9
Q

What happened on big occasions of state?

A

all the gods would be collectively addressed in a prayer to ensure none were offended by omission.

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10
Q

What happened at official ceremonies?

A

A priest would recite the prayer line by line and the official would repeat it. Flutes were played to drum out any sounds which might offend the god; small bells were used to attract the god’s attention.

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11
Q

What was the large handbook of invocations and how was it used?

A

callings to the gods which were consulted on almost every occasion. It gave an opportunity to work out which god to pray to and which specific power you were requesting.

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12
Q

Who would be called upon to lead state prayers and what was their role?

A

Magistrates (government officials) and they would employ the help of a professional priest who would read the prayer and the magistrate would repeat it back after him.

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13
Q

What were the disastrous consequences of an incorrectly said prayer?

A

It had to be started again, the people of Lanuvium had to give fresh sacrifices which were expensive, Gaius Cornelius (the consul) was injured and then died.

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14
Q

How important were prayers?

A

For many Romans there was a constant anxiety to establish contact with the Gods (the gods had control over how easy/difficult your life was), because the prayers were so detailed and specific because the romans believed they worked, they spent a lot of time ensuring they were correct which tells us the gods thought there was a serious chance the god might assist them, people could use prayers to make themselves look good - they could be rewarded for their loyalty to the god/goddess.

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15
Q

Explain votive offerings and how they were used

A

Votive offerings were gifts made to the gods by individuals or by states either before or after a favour. A votive offering had to be made aloud before witnesses and accompanied by a prayer. If the prayer was fulfilled it was necessary that the individual concerned gave the offering promised.

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16
Q

When would romans promise gods an offering?

A

If things went well, e.g., if someone recovered from an illness or came home safe from a battle.

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17
Q

What were some reasons for sacrifice?

A

To ask the god for help, to thank the god for help, to celebrate an occasion, the ancient gods were believed to ‘do’ things e.g. they repelled diseases and helped ensure safe births, sacrifices were believed to help ‘fuel’ the gods’ energy and help them to carry out their actions.

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18
Q

Who would conduct a sacrifice?

A

It was mostly men, although some women could carry them out too. Often generals would conduct a sacrifice or lead a prayer before battle or war. Politicians too would offer sacrifices and prayers before decisions of state. Priests to specific gods would conduct sacrifices daily.

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19
Q

What things would the romans sacrifice and consider the ‘principle of life’?

A

Things that helped sustain life such as food, liquid or it could be a living animal.

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20
Q

What were examples of common things romans sacrificed?

A

Food, drink, e.g. cheese, fruit, salted meal, honey, milk, wine for libation (act of pouring) and also blood sacrifices were common (of a living creature).

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21
Q

Where would state sacrifice take place and what happened?

A

they would largely take place at festivals and magistrates, with the help of priests, performed blood sacrifices.

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22
Q

What were rules concerning the victim for blood sacrifice?

A

white beasts for gods of the upper air, black beasts for gods of the underworld, male victims for gods, female victims for goddesses, certain victims for certain gods, romans could seek advice from the priest at a particular temple as to which animal would be best to sacrifice, the animal had to be free from any imperfections otherwise it would be considered an unworthy sacrifice.

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23
Q

Where was a sacrifice made?

A

on the altar outside the temple

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24
Q

What happened at the sacrificial ceremony?

A

-procession made its way to the altar
-victim’s horns were decorated with ribbons
-priests washed their hands from a special bowl
-silence, except from the flute
-priests heads covered by their toga
-sprinkled salted meal between the horns of the victim and on the knife
-wine was poured over the victim’s head
-the ribbons were removed from the victim
-prayer to the god
-one attendant lead the beast to the altar
-another attendant said ‘do i strike’ and struck the beast with an axe - to ensure quick death to show that the animal was a willing gift to the god/goddess
-the knife man slit its throat, holding the head upwards if if the sacrifice was for a heavenly god and downwards if it was for a god of the underworld.
-the internal organs were removed for examination
-if they had no defects, they were cut up and burned for the god

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25
Q

How important were sacrifices?

A

The fact that they were central to Roman religion suggests that the sacrifices were highly important to the Romans, as the aim of every sacrifice was to ensure that the gods were listening so they would grant them a favour.
- the most vital part of the animals in blood sacrifice were dedicated as a gift to the gods. This would be the heart, liver, kidneys, gallbladder etc - the rest of the animal would be cooked in near-by kitchens and offered to the attendees of the sacrifice
-sacrifices were often highly emotional experiences.

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26
Q

What was divination and what were omens?

A

Divination and omens were ways of contacting the gods to ask for advice, support, or to see whether their prayers and sacrifices were suitable enough for the gods.

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27
Q

What were signa impetrativa and signa oblativa?

A

signs asked for and signs unasked for

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28
Q

What is an augur and what was their role in the divination process?

A

augurs are priests who advised magistrates about the meaning of the signs.

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29
Q

Describe the process of watching the flight of birds (signa impetrativa)

A

the magistrate watched a certain area of the sky for any sign of birds. The augur, blindfolded, interpreted the signs e.g. the eagle and vulture gave signs in their flight and the raven, owl and crow gave signs in their cries

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30
Q

Describe the process of observing birds eating (signa impetrativa)

A

special sacred chickens kept in cages were taken into battle for consultation: they were observed at their meal before important events. If they ate greedily, this was a good omen and if they refused food or flew away this was a bad omen.

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31
Q

Describe the process of watching lightning (signa impetrativa)

A

it was good luck if it flashed on the left. Lightning watching was hugely open to abuse and corruption

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32
Q

What was haruspicium? An example of an unasked for omen

A

examining the livers and other organs of the victim after a sacrifice. There was a society of 60 recognised haruspices or soothsayers who were able to decide whether or not the evidence of the livers showed good or bad omens.

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33
Q

What were entrails and how were they used? (signa oblativa)

A

The entrails of a sacrificed animal comprised of the gallbladder, liver, heart and lungs. There were set rules for the interpretation of entrails. Once the liver, heart, kidneys and intestines had been thoroughly examined as to the shape, colouring and any unusual marks , and it had been ascertained that nothing of ill-omen had been encountered, they were burned on a makeshift altar. The rest of the animal was butchered and distributed to the people. The examination of entrails often happened before military battles or important decision of state.

34
Q

How were dreams used? (signa oblativa)

A

With dreams, it was difficult to interpret what was true and false. Dreams were never part of state religion, because dreams were a private connection with the gods and it was hard to verify the validity of a dream.

35
Q

What were roman priests and what was their job?

A

officials of the state whose appointments were like civil service jobs: held for life and subject to public election, they often had political significance but were not separate professions.

36
Q

What was the organisation of the priesthood?

A

Pontifex maximus was at the top, then came the augurs and the haruspices, then came the vestal virgins

37
Q

Describe the pontiffs (priesthood)

A

they were senior priests and their job was to assist the magistrates in all religious matters, and advise them on what actions should be taken in response to omens. They based their decisions on precedents and historical events.
The pontifices were also responsible for supervising the state calendar and for fixing the dates of festivals and holidays.
The head of the college was called the pontifex maximus and he was elected separately from the other priests (this was a position of great power in the city). The college also included other, less influential priests and the pontifex maximus supervised them all.

38
Q

Describe the augurs (priesthood)

A

They were the second most important college, were independent of the pontifices but worked closely with them.
The augurs interpreted the meanings of omens (and then the pontifices decided what to do with the information). They are often shown in sculptures wearing a hooded robe (trabea), and carrying a staff.
The augurs were often called to work before large state occasions or before important business of state, such as declaring war
Augury = watching the flight of birds
Their main duties were to take auspices (from the movement of birds); to observe the sacred chickens, and to interpret lightning signs = all known as signa impetrativa
In addition the augurs would be called upon to interpret portents or natural calamities; prodigies, abnormal, supernatural happenings; and dreams = singa oblativa
Augurs were called in by the magistrates to explain what these signs meant
However, the whole system was open to abuse by unscrupulous individuals who may invent or distort messages to suit their own ends , and this did go on.

39
Q

Describe the haruspices (priesthood)

A

Haruspicy was also used in state religion under supervision of the augur or presiding magistrate but were never officials of the state like augurs.
The haruspices divined the will of the gods through examination of entrails after sacrifice, particularly the liver. They also interpreted omens and judged why these happened.
Most roman authors describe haruspicy as an ancient, ethnically Etruscan ‘outsider’ religious profession, separate from Rome’s internal and largely unpaid priestly hierarchy.

40
Q

What were the Quindecimiviri (the fifteen men) responsible for?

A

Conducting sacrifices, for guarding and consulting the Sibylline Books in times of national crisis.
But another vital task of theirs was to oversee the activities of foreign cults which were practised in the city

41
Q

What were the Sibylline Books and how were they used?

A

They were a collection of oracles and had a very mysterious and ancient history. They contained the wisdom which, if correctly interpreted, could guide the magistrate to act with the favour of the gods.

42
Q

What was the role of the Vestal Virgins?

A

They tended the important goddess Vesta, living in a circular temple which symbolised the hearth of the state, and tending the holy flame.

43
Q

Who were chosen to become vestal virgins?

A

Six girls between the age of 6 and 10 years, from noble families and without any physical disability.

44
Q

How long did the Vestal Virgins hold this position for?

A

30 years - then they could leave and marry

45
Q

What happened if they took a lover before the 30 years?

A

They would be punished with death (usually being buried alive)

46
Q

What was the eligibility to be a Vestal Virgin?

A

-Originally the daughters of noble free born Romans but from AD 5 they could be the daughters of freedmen
-Both parents had to be living and not divorced
-They were chosen by lot from 20 candidates selected by the Pontifex Maximus

47
Q

What were some duties of the Vestal Virgins?

A

-to make food offerings on the hearth everyday
-to tend the sacred fire of Vesta
-to ensure the fire never went out
-to attend religious ceremonies of state
-to guard valuables kept in the temple
-to look after the wills of important people e.g. the emperor

48
Q

What was the legal status of the Vestal Virgins?

A

-no longer subject to patria potestas, control by father or family
-under the control of the Pontifex Maximus. Patria potestas transferred to him and he had the power of life and death over the virgins
-no need for guardian, they could own property and make a will

49
Q

What privileges did the Vestal Virgins receive?

A

-Virgins received a dowry and stipend (allowance)
-they could make a will
-they were free to make the order and marry after 30 years - few did
-they could attend religious banquets
-they were carried through the streets on a litter at public festivals and they were attended by a lector
-they could annul the death sentence if they met a prisoner on his way to execution.

50
Q

What punishments could the Vestal Virgins be subject to?

A

-Flogging for less serious crimes e.g. letting the temple fire go out
-buried alive for loss of virginity

51
Q

Why was the temple of Vesta so important?

A

It was where the sacred fire was kept burning and some objects very sacred to the Roman people were kept.
It also held the household gods of the Roman people and was where people went for sacred meal for sacrifices

52
Q

What was held within the Temple of Vesta?

A

The wills of important Roman citizens were kept in this temple

53
Q

Where was the Temple of Vesta located?

A

In the Roman Forum

54
Q

Describe the layout of the temple

A

-Stood on a platform, surrounded by a colonnade
-The central room was the ‘cella’ where the god’s statue was housed.
-The recess was dark, lit only by oil lamps
-Behind the cella were the rooms of the temple officials and the treasury
-In front of the temple stood the altar with the god’s name inscribed on it and possibly some of the sacrificial utensils.

55
Q

Where did all ceremonies take place?

A

At the altar outside the temple of Vesta.

56
Q

Where was the Temple of Jupiter located?

A

Overlooking the Roman Forum

57
Q

What happened at the Temple of Jupiter?

A

At the start of each year the consuls held the first meeting outside the Temple of Jupiter - he was the patron god of Rome and looked over everything that was going on

58
Q

What was kept in the Temple of Jupiter?

A

The Sibylline books, until Augustus moved them to the temple of Apollo

59
Q

Where was the Temple of Saturn located and what was held inside it?

A

It looked onto the Roman Forum and housed the public treasury.

60
Q

What were some reasons for temples being built in Rome?

A

-as a result of a crisis - build or promise to build a temple to a deity so as to get help
-to celebrate a victory
-to house a holy thing - e.g. Vesta’s temple housed the hearth fire
-for political reasons - to get votes

61
Q

What would Roman State Festivals always include?

A

-public prayer, conducted by state priests
-processions and parades
-sacrifices and taking of the auspices
-music and feasting
-public games - spectator events with gladiators and animal fights

62
Q

When did the Lupercalia festival take place?

A

in February

63
Q

Which god does the Lupercalia honour?

A

We do not know for certain but possibly Faunus, a countryside god

64
Q

What happened during the Lupercalia?

A

-Two teams of well-born young men (the Luperci), met together in a cave on the Palatine hill
-They sacrificed goats and dogs
-They had a feast and probably got very drunk
-Smearing themselves with the victims’ blood, they dressed up in the animals’ skins and ran a race around the foot of the hill
-They whipped any women they met with strips of goat skin, to encourage fertility
-Huge crowds came to watch and there was drunken disorder

65
Q

What was the festival intended for?

A

To bring fertility, purify the city and drive away evil influences

66
Q

Why did the Romans take part in the Lupercalia?

A

-It was an important time for many Romans as it was so old and traditional
-Many Romans did not know what the origins of the festival were, but it was practised annually and seemed to be very enjoyable
-For women, it was a chance to seek help from the gods. Having children was a very important issue for Roman women and this festival helped them to gain a favour from the gods and to assist the process of becoming pregnant or having a safe birth.

67
Q

When did the Saturnalia take place?

A

From the 19th to the 23rd of December each year

68
Q

Which god was the Saturnalia in honour of?

A

Saturn, a god of agriculture and the father of Jupiter

69
Q

What happened during the Saturnalia?

A

-A public sacrifice was held in front of his temple and feasting followed
-A representation of Saturn was set on a couch so that he could participate
-During the festival the courts were closed, no criminal was punished and war was interrupted
-There was a general atmosphere of good-fun
-Gambling, which was normally illegal, was allowed for all even slaves
-Small gifts were exchanged (very similar to our version of Christmas)
-People shouted out “io Saturnalia!” and many wore the pilleus (a felt cap symbolic of freedom)
-Those families that could afford it sacrificed a pig
-Slaves were given a feast by their masters and allowed some freedoms for the festival.

70
Q

When did Rome become an empire?

A

At the end of the 1st century BC

71
Q

Who was at the head of the empire?

A

Gaius Julius Caesar Octavianus

72
Q

Describe GJCO’s origins?

A

he was the nephew of the great politician and general Gaius Julius Caesar, who adopted him as his son in his will

73
Q

What happened in 27 BC?

A

The senate gave Gaius Julius Caesar Octavianus the title ‘Augustus’ and that is how he is usually known

74
Q

What was GJCO concerned about?

A

The neglect of religion and decline in morality which had grown up during the disruption of the civil wars

75
Q

What did GJCO decide to do?

A

-He repaired all temples and built new ones
-He made sure all the festivals were held and all the priesthoods filled
-He became a member of the various colleges of priests and had himself made Pontifex Maximus or chief priest

76
Q

Describe the First Emperor - Augustus

A

-These eastern provinces wanted to worship Augustus as a living god, especially where he was seen as having brought peace and prosperity
-This was not seen as a Roman thing to do, but as it was the custom in the East, cities were given permission to build temples and altars to Rome and Augustus. In this way Augustus was linked to the goddess who personified Rome.
-Roman citizens were expected to honour Rome, but not to worship Augustus himself.
-In western provinces such as Spain and Gaul, altars to Rome and Augustus were set up at provincial centres - they were a way of showing acceptance of Romanisation and loyalty to Rome and its emperor

77
Q

Describe the Second Emperor - Tiberius

A

-Tiberius accepted his position and title as emperor with apparent reluctance
-Tiberius was a capable and efficient administrator, however, could not match Augustus’ extraordinary energy and charisma
-With a self-deprecation that may have been entirely genuine, he encouraged the cult to his father and discouraged his own
-After much wrangling, he allowed a single temple in Smyrna to himself and the genius of the Senate in 26AD; eleven cities had competed - with some vehemence and even violence - for the honour

78
Q

Describe the Third Emperor - Caligula

A

-Set up a temple to himself with priests and sacrificial victims
-In the temple was a life-size statue of himself in gold
-He had statues of himself setup in Jewish temples and synagogues
-Very rich people obtained the honour of being chief-priest under Caligula
-His reported sexual relations with his sister Drusilla and her deification after death aroused scorn from later historians; after Caligula’s death, her cult was simply allowed to fade
-Caligula killed by a member of his own bodyguard
-He thought he was immortal and could not die

79
Q

Describe the Fourth Emperor - Claudius

A

-Claudius (Caligula’s uncle) intervened to limit the damage to the imperial house and those who had conspired against it and had Caligula’s public statues discreetly removed.
-Claudius had a very different approach/attitude compared to Caligula:
-refused a cult of his own genius repeatedly - this might have offended the senate but it did show how important the emperor was
-refused to be worshipped by the Alexandrians in Egypt
-Claudius was made into a god after he died, not while he was alive

80
Q

WHY WAS STATE RELIGION SO IMPORTANT?

A

-Its festivals, ceremonies and offerings were believed to keep the gods on their side and ensure success and prosperity for the state as a whole and the individuals within it.
-The festivals provided relaxation from work with feasting and the opportunity to watch or participate in colourful processions or ceremonies.
-At some festivals, gladiator and wild beast shows or chariot racing were staged as free entertainment
-As most people shared the common religion, it fostered a community spirit and a pride and confidence in Rome and its achievements. It was a unifying and cohesive factor in life.
-The romans were lovers of tradition and thought it important to follow the customs of their ancestors who had made Rome great with the help of the Gods
-Some of the people in ancient Rome used the offices of religion to help promote their own agenda - ex Julius Caesar was made Pontifex Maximus to help him climb to the position of consul and then dictator
-There were people who thought that many of the rituals of worship were silly and that you could not contact the gods or divine their will.