Samuel - Final Flashcards

1
Q

When was the scroll of Samuel likely written?

A

During the 400-year period between David’s death and the early days of Judah’s exile (p. 92)

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2
Q

Which two narratives does the scroll of Samuel overlap with?

A

Judges and Kings (p. 92)

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3
Q

What is the theological center of Samuel and the Deuteronomistic narrative?

A

Yahweh’s promise to David in 2 Samuel 7 (p. 92)

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4
Q

What was the other leading expectation of Torah in the Davidic promise besides the coming Judah-king?

A

The place of worship that Yahweh would choose where his name would dwell (p. 92)

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5
Q

What promise is given using the language of the place legislation in Nathan’s oracle to David?

A

David’s own son would build a temple for Yahweh’s name (p. 93)

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6
Q

What promise is part of the high point of Yahweh’s redemptive plan?

A

Yahweh’s promise to adopt David’s son as his own son (p.93)

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7
Q

What wrong turns complicate the Samuel narrative before it arrives at the Davidic promise?

A

a. Samuel did not want a kingdom (p. 93)
b. Saul was from the tribe of Benjamin, not Judah (p. 93)
c. After his anointing, David repeatedly decided not to kill Saul who hunted him like a fugitive (p. 93)
d. After Saul’s death, it took 7 ½ years and a civil war before David became king of all Israel (p. 93)

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8
Q

What do David’s last words tell the reader?

A

Yahweh will take David’s son as his own. The son of David is the son of God who would build a temple so Yahweh’s name may dwell with his people (p. 93).

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9
Q

How is the story told in the Samuel narrative?

A

In episodes–usually one or two per chapter–each one connecting with the one before and leading to new obstacles that need to be overcome in later episodes (p. 93)

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10
Q

What hinges on the promise to David?

A

Israel and the redemptive will of Yahweh (p.94)

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11
Q

What did the author of the Samuel scroll place at the beginning, middle, and end of the scroll?

A

Major theologically pregnant poems. (94)

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12
Q

What is the common denominator in the three poems in Samuel?

A

Kingship. (94)

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13
Q

What is the theme of Hannah’s prayer?

A

Reversal. (95)

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14
Q

Who was the first person in the Bible to speak of anointing a king?

A

Hannah. (95)

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15
Q

What is necessary for anointing?

A

Rubbing or pouring oil on the one YHWH chooses. (95)

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16
Q

What was David refusing to do when he would not raise a hand against Yahweh’s anointed?

A

To kill King Saul. (96)

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17
Q

According to David’s lament, what was his involvement with the battle against Saul?

A

He was not involved. (96)

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18
Q

What is meant by the love Jonathan had for David?

A

Brotherly affection as well as political loyalty. (97)

19
Q

What does the heading of David’s song praise Yahweh for?

A

Salvation of David in general by naming alongside of Saul all his other enemies, which included Benjamin, the Philistines, foreign enemies, Absalom, and Bichri. (98)

20
Q

What is a theophany?

A

Self-revelation of God

21
Q

What imagery does David’s song use to refer to the past redemptive acts of God?

A

David uses the imagery of dramatic cosmic forces.

22
Q

How did Yahweh use storms as weapons?

A

Yahweh used storms as weapons to deliver His servant David.

23
Q

In what sense was David righteous?

A

In the sense that he trusted in God for the kingship and deliverance from his enemies.

24
Q

What is the most important connection among Hannah’s prayer, David’s lament for Saul, and the song of David?

A

The most important connection is kingship in Israel.

25
Q

What is the theological meaning of the Samuel narrative?

A

Yahweh humbles the proud and lifts up the humble.

26
Q

What are the key literary devices used by the author of Samuel?

A

The author of Samuel used formulas as well as minor poems, repeated ironic questions, and repeated imagery to interconnect the narrative.

27
Q

What do the headings at the beginning sections of Samuel effectively show?

A

The headings at the beginning of Samuel effectively show the continuation of the days of the judges.

28
Q

How many times was David anointed in Samuel?

A

David was anointed three times in Samuel: privately, over Judah, and over all Israel.

29
Q

How does the author of Samuel make connections?

A

The author of Samuel uses repeated questions and short poems to make connections.

30
Q

How does the author of Samuel frequently use physical appearances of characters?

A

The author of Samuel uses physical appearances of characters in highly ironic ways. Three examples appear at major turning points of the story: Eli’s death, David fighting the champion from Gath, and the death of Absalom.

31
Q

What does the naming of Eli’s grandson symbolize?

A

It symbolizes the tragic failure of priestly leadership even while it foreshadows the inevitable exile of the people.

32
Q

What do the ironic details in the David and Goliath narrative do to Saul?

A

These ironic details heap up scorn for Saul

33
Q

What was Absalom’s distinctive physical feature?

A

Absalom’s distinctive physical feature was his magnificent hair.

34
Q

How does David respond to the good news of Absalom’s demise?

A

The King was deeply moved and went up to the chamber above the city and wept. David would rather his rebel son had lived even if it meant his own demise.

35
Q

Why do the prophets and psalms repeatedly return to Yahweh’s promise to David in 2 Samuel 7?

A

The prophets and psalmists repeatedly return to this oracle, rediscovering new reasons to trust in Yahweh and place hope on his promise for redemption.

36
Q

What is the key word in the wordplay in Nathan’s oracle?

A

The key word in Nathan’s oracle turns on the dual function of the term house. David desired to build a house (temple) for Yahweh. But Nathan brought an oracle to David that he would not build a house for Yahweh. Instead, Yahweh would build a house (royal dynasty) for David. And David’s house would build a house for Yahweh.

37
Q

What undergirds the permanence of the Davidic promise?

A

The divine sonship of the Davidic heir is what undergirds the permanence of the Davidic promise.

38
Q

What did the conditions of the Davidic covenant do?

A

Its conditions were what demonstrated its permanence (2 Sam. 7:14-15).

39
Q

What two features were the same between the Davidic covenant and ancient covenants outside of Israel?

A

Conditions and permanence

40
Q

How did the prophets treat the Davidic covenant once the people and the king had been taken into captivity?

A

The obligations of the covenant came into sharp focus when the prophets repeatedly threatened the Davidic Kingdom with exile if the people did not submit to God’s will set out in the Torah. Yet, the very same prophets could assure their constituents of Yahweh’s faithfulness to his promises to David on the eve of exile (Jeremiah) or even after captivity (Ezekiel).

41
Q

How did Yahweh show his covenantal loyalty to the Davidic son?

A

By punishing him for sin. This is the way YWH treated Israel, David, and the followers of Jesus as His own children.

42
Q

Which two psalms reframe the Davidic covenant?

A

Psalm 2:7 and Psalm 89:20, 26-27

43
Q

What precedent is set by the multiple anointings of David?

A

For Jesus as the incarnate God to be established as the Son of David and the Son of God in the fullest sense