Scholars To Scatter Flashcards
(13 cards)
William Barclay
Argument:
Situation Ethics gives too much autonomy.
Point:
Humans are not morally mature enough to handle the freedom Fletcher gives; laws are necessary to prevent corruption.
Example:
Barclay says “man has not come of age” and compares Fletcher’s theory to dangerous individualism.
Challenge/Support: Challenge – Situation Ethics risks chaos and selfishness due to the fallibility of human nature.
J.A.T. Robinson
Argument:
Humanity can handle moral autonomy.
Point:
Humans are more civilised and rational than in the past and can be trusted to act out of love without rigid rules.
Example:
Influenced by Bonhoeffer’s idea of a “world come of age.”
Challenge/Support: Support – Situation Ethics is viable in modern, mature societies.
Canada 1969 Police Strike
Argument:
Removing rules leads to moral collapse.
Point:
When law enforcement disappeared, society quickly became lawless.
Example:
Crime soared during the police strike.
Challenge/Support: Challenge – Demonstrates the need for legalistic structure over individual moral autonomy.
Stanford Prison Experiment (Zimbardo)
Argument:
Power corrupts without moral boundaries.
Point:
People quickly abuse power and lose their moral compass in unregulated environments.
Example:
Participants became sadistic when given authority.
Challenge/Support: Challenge – Supports Barclay’s argument that freedom without laws leads to immorality.
Lord of the Flies (Golding)
Argument:
Without rules, society descends into chaos.
Point:
Illustrates the regression of civilised children into savagery without external controls.
Example:
Children form violent tribes when left to themselves.
Challenge/Support: Challenge – Warns against removing legal and moral boundaries, as Situation Ethics does.
Richard Mouw
Argument:
Fletcher cherry-picks Jesus’ teachings.
Point:
Jesus gave many commands, not just to love; Situation Ethics ignores the full moral message of Christ.
Example:
Jesus speaks about many rules (e.g., about marriage, prayer, commandments).
Challenge/Support:
Challenge – Situation Ethics doesn’t authentically reflect Jesus’ full ethical teaching.
Pope Pius XII
Argument:
Christian ethics must follow all commandments.
Point:
Jesus did not cancel the moral law; He reaffirmed the importance of keeping commandments.
Example:
References to Matthew 19:17 and John 14:15 about keeping God’s commandments.
Challenge/Support:
Challenge – Fletcher’s theory is unfaithful to Christ’s teaching and risks moral relativism.
Romans 3:8
Argument:
The Bible rejects doing evil for good outcomes.
Point:
Condemns consequentialist ethics; “Let us do evil that good may result” is condemned.
Example:
Direct rebuke of the idea that the ends justify the means.
Challenge/Support: Challenge – Undermines Fletcher’s claim that a loving end can justify any action.
Sola Scriptura (Lutheran view)
Argument:
Ethics must be based on the Bible alone.
Point:
Fletcher ignores biblical commandments by prioritising love over divine law.
Example:
Commands like “Do not kill” and “Do not commit adultery” are non-negotiable in Scripture.
Challenge/Support: Challenge – Situation Ethics fails as Christian ethics by disregarding the full authority of Scripture.
Mark 12:31
Argument:
Agape is central to Christian ethics.
Point:
Jesus says the greatest commandment is to love your neighbour as yourself.
Example:
Jesus summarises the Law with love of God and neighbour.
Challenge/Support:
Support – Fletcher uses this to justify prioritising love over rules.
Exodus 20:13
Argument:
Commandments are absolute.
Point:
“You shall not kill” is a direct, non-relative command from God.
Example:
Fletcher’s suggestion that killing can sometimes be moral (e.g., crying baby example) opposes this.
Challenge/Support:
Challenge – Contradicts the moral absolutes given in the Bible.
John 14:15
Argument:
Following Jesus means obeying commandments.
Point:
Jesus links love for Him with obedience to His teachings.
Example:
“If you love me, keep my commands.”
Challenge/Support:
Challenge – Suggests Fletcher cannot claim to follow Jesus if he rejects His moral commands.
C. Hitchens
Argument:
Agape is still subjective.
Point:
How we love ourselves and others is variable and can be distorted.
Example:
A Nazi might think it loving to kill themselves if they found out they were Jewish.
Challenge/Support:
Challenge – Even agape can be twisted by personal perspective, making Fletcher’s ethics unstable.