Scholars To Scatter Flashcards

(11 cards)

1
Q

Dietrich Bonhoeffer

A

Argument:
Ethical action requires bold, responsible steps despite uncertainty
of God’s will.

Point:
Human systems (reason, conscience) fail; only faith-guided action matters.

Example:
Joined plot to kill Hitler, trusting God’s forgiveness.

Challenge:
Conflicts with Matthew 5:39 (pacifism) and Romans 13 (obedience to rulers).

Support:
Neo-Orthodox view—Bible is a living encounter, not rigid rules.

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2
Q

Karl Barth

A

Argument:
Rejects natural law; human reason is too corrupted by sin to know God’s will.

Point:
Bible is revelation, not human ethics. Wrote Barmen Declaration against Nazis.

Example:
Bonhoeffer’s seminary meditated on Scripture, not theological commentaries.

Challenge:
Aquinas argues reason retains integrity post-Fall.
Support: Barth’s view protects against idolatry (e.g., Nazi misuse of “God”).

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3
Q

Aquinas

A

Argument:
Natural law reveals God’s will; civil disobedience is justified if laws oppose divine/human good.

Point:
Reason (though imperfect) inclines toward good (synderesis).

Example:
Cites Acts 5:29 (“Obey God rather than men”).

Challenge:
Barth/Bonhoeffer say reason is too corrupted by sin.
Support: Provides clearer ethical limits than Bonhoeffer’s subjectivity.

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4
Q

Quakers

A

Argument:
Absolute pacifism reflects Jesus’ teachings (e.g., turning the other cheek).

Point:
Violence always contradicts Christian love.

Example:
Historic refusal to participate in war.

Challenge:
Bonhoeffer—non-violence fails against evils like Nazism.
Support: Gandhi/MLK proved pacifism can work.

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5
Q

Secularists

A

Argument:
Church and state must be separate; religion is unnecessary for morality.

Point:
“Long peace” shows secular democracies thrive without religion.

Example:
Nazi Germany’s state-controlled church proves religion’s danger.

Challenge:
Hauerwas—secularism creates moral void exploitable by authoritarians.

Support: Liberal democracies protect rights without theological claims.

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6
Q

Stanley Hauerwas

A

Argument:
Church must resist secular pragmatism to prevent tyranny.

Point:
Truth (not tolerance) guards against nihilism.

Example:
Cites Bonhoeffer’s resistance as model.

Challenge:
Secularists argue democracy already checks power.

Support:
Nietzschean “void” shows risks of losing religious meaning.

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7
Q

Nietzsche

A

Argument:
“God is dead”—Christianity created nihilistic void; humans must self-author values.

Point:
Religion undermines human confidence.

Example:
Calls Christianity a “bloodsucking parasite.”

Challenge:
Bonhoeffer’s “religionless Christianity” adapts faith for secular age.

Support:
Secularism’s rise validates his critique.

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8
Q

Mark 8:34

A

(Take up your cross) → Supports costly grace.

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9
Q

Matthew 5:39

A

(Turn the other cheek) → Challenges Bonhoeffer’s violence.

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10
Q

Romans 13:1-7

A

(Obey rulers) → Challenges civil disobedience.

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11
Q

Luke 22:36

A

(Buy a sword) → Ambiguous; used to debate armed resistance.

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