Scholars To Scatter Flashcards
(11 cards)
Dietrich Bonhoeffer
Argument:
Ethical action requires bold, responsible steps despite uncertainty
of God’s will.
Point:
Human systems (reason, conscience) fail; only faith-guided action matters.
Example:
Joined plot to kill Hitler, trusting God’s forgiveness.
Challenge:
Conflicts with Matthew 5:39 (pacifism) and Romans 13 (obedience to rulers).
Support:
Neo-Orthodox view—Bible is a living encounter, not rigid rules.
Karl Barth
Argument:
Rejects natural law; human reason is too corrupted by sin to know God’s will.
Point:
Bible is revelation, not human ethics. Wrote Barmen Declaration against Nazis.
Example:
Bonhoeffer’s seminary meditated on Scripture, not theological commentaries.
Challenge:
Aquinas argues reason retains integrity post-Fall.
Support: Barth’s view protects against idolatry (e.g., Nazi misuse of “God”).
Aquinas
Argument:
Natural law reveals God’s will; civil disobedience is justified if laws oppose divine/human good.
Point:
Reason (though imperfect) inclines toward good (synderesis).
Example:
Cites Acts 5:29 (“Obey God rather than men”).
Challenge:
Barth/Bonhoeffer say reason is too corrupted by sin.
Support: Provides clearer ethical limits than Bonhoeffer’s subjectivity.
Quakers
Argument:
Absolute pacifism reflects Jesus’ teachings (e.g., turning the other cheek).
Point:
Violence always contradicts Christian love.
Example:
Historic refusal to participate in war.
Challenge:
Bonhoeffer—non-violence fails against evils like Nazism.
Support: Gandhi/MLK proved pacifism can work.
Secularists
Argument:
Church and state must be separate; religion is unnecessary for morality.
Point:
“Long peace” shows secular democracies thrive without religion.
Example:
Nazi Germany’s state-controlled church proves religion’s danger.
Challenge:
Hauerwas—secularism creates moral void exploitable by authoritarians.
Support: Liberal democracies protect rights without theological claims.
Stanley Hauerwas
Argument:
Church must resist secular pragmatism to prevent tyranny.
Point:
Truth (not tolerance) guards against nihilism.
Example:
Cites Bonhoeffer’s resistance as model.
Challenge:
Secularists argue democracy already checks power.
Support:
Nietzschean “void” shows risks of losing religious meaning.
Nietzsche
Argument:
“God is dead”—Christianity created nihilistic void; humans must self-author values.
Point:
Religion undermines human confidence.
Example:
Calls Christianity a “bloodsucking parasite.”
Challenge:
Bonhoeffer’s “religionless Christianity” adapts faith for secular age.
Support:
Secularism’s rise validates his critique.
Mark 8:34
(Take up your cross) → Supports costly grace.
Matthew 5:39
(Turn the other cheek) → Challenges Bonhoeffer’s violence.
Romans 13:1-7
(Obey rulers) → Challenges civil disobedience.
Luke 22:36
(Buy a sword) → Ambiguous; used to debate armed resistance.