Secularisation Flashcards
secularisation
Refers to the decline in influence of religion in society. Decline in the population who attend or belong to a church. Increase in average age of church goers. Fewer baptisms. Greater deversity in non- religious in the UK
Wilson (1966)
Argues western societies over the last few decades have been going through a long term process of secularisation. Refers to the fact that religion has less influence at the societal, industrial and the individual level. He uses church attendance statistics to support his clams. 1800’s- 40% 2015%- 5%
religious affiliations-
social surveys can provide us with in formation about religious affiliations (what religions people follow). Surveys have shown a rise in the % of the population who state they have no religious affiliation. 1983- 33% 2014- 50%
Religion as an institution education
lost a lot of power & influence in society. the state has taken over many of the functions that religion sued to preform & is simply not as important for society anymore. For example up until the mid 19th centuries were the only insituations ho provided education. now sate has set up schools nationally that are compulsory for everyone.
RATIONALISATION
MAX WEBER
Secularisation has occurred due to a process called ‘rationalisation’ which means the replacement of religious beliefs with rational ways of thinking and acting.
Medieval Times: Dominated by an ‘enchanted’ worldview; belief in supernatural beings and interventions shaping events.
Protestant Reformation (16th Century): Introduced disenchantment; belief that God created the world but does not intervene. Events explained through rationality and reason.
Bruce (2011) support Wever rationalisation theory
States that religious beliefs have now been replaced with globally accepted scientific & technological explanations for actions and events. The growth of a ‘technological world view’ has replaced religious or supernatural explanations of why things happen
Parsons and structural differentiation
Structural differentiation is a the way more specialised, social institutions emerge to take over functions that were once performed by a single institution. Parsons argues that this has happened to religion state-sponsored specialised agencies and secular charities have taken over many concerns previously dominated by religion.
According to Parsons, structural differentiation of society has led to:
Disengagement: Religion’s functions (e.g., education) transferred to specialised institutions (e.g., schools).
Privatisation: Religion confined to the private sphere (home, family) and becomes a matter of personal choice.
SOCIAL AND CULTURAL DIVERSITY
-Decline of community due to industrialization leads to a decline in religion. Wilsom notes that pre-industrial societies had shared values expressed through collective religious rituals, which integrated individuals.
-Bruce industrialization disrupts the consensus of beliefs in small rural communities, replaced by diverse urban communities.
-Increased social and geographical mobility created diversity, breaking up traditional communities.
-The diversity of beliefs challenges the plausibility of any single religion, as individuals encounter differing views. -Individualism further undermines religion, as it relies on a practicing community of believers.
Religious Diversity
Berger (1969)
argues another cause of secularisation is the trend towards religious diversity where there is not just one religion in a society different religions exist alongside each other
Sacred Canopy: In the Middle Ages, the Catholic Church dominated, creating a unified belief system shared by all.
Protestant Reformation: Split from Catholicism in the 16th century led to the rise of alternative beliefs and religions.
This creates a loss of Unity: Society no longer unified under one belief system.
Decline in Plausibility: Diversity prompts questioning of religions—if multiple exist, which one is correct?
American secularization
Wilson found 45% of Americans attended church on Sunday’s. Church going is more of an expression of the ‘American ay of life’ than having a deep meaningful religious meaning. Said America a secular society not because people had abandoned church but as religion had become superficial.
POSTMODERNIST THEORIES ON SECULARISATION
Supported by DAVIE (2013)
Argue religion is not declining, but merely changing as society develops.
Davie argues religion is not declining but taking a
different form a more privatised form. People may not openly belong or attend a church, but still privately
believe. She calls this ‘believing without belonging’.
Davies- ‘BELIEVING WITHOUT BELONGING’
People no longer feel ‘obliged’ to go to church, believe certain things and behave in certain ways. Religion is no longer imposed on people as an obligation, and is now a matter of personal choice. Infant baptism was seen as an obligation, a right of passage. Infant baptisms are
in decline, but adult baptisms are rising showing people choose to be religious.
DAVIE (2013)
vicarious religion
The Spiritual Health Service
‘vicarious religion’ people are still involved with religion vicariously. A small number of professional clergy
practice religion on behalf of a much larger number of people, who experience it second hand. Despite low attendance levels, people still identify with the church.
Satistics only show the tip of an iceberg and as evidence of ‘believing without belonging’
In Europe, the major national churches are seen as public utilities like a sort of ‘Spiritual Health Service’
like the NHS there used when needed such as for weddings, funerals as well as major national occasions like Princess Diana’s funeral
Iyon changing nature of religion
Globalizations
Increased connectedness of societies which has greatly led to increased movement of ideas and beliefs across boarders. This has happened as a result of technologies and media which saturate us with images and messages form around the globe removing time and space and giving us instant access to the idea and beliefs of previously remote religions.
Lyon changing nature of religion
online religion and religion online
Religion online- internet gives people opportunities to practice and use religion online. Religions use the internet to communicate and practice their beliefs. People can watch services via live stream and read online versions of the bible. Can discuss and practice their religion from with people from all around the world.
Religion online- cyber religion that does not exist outside of the internet. A form of communication allowing individuals to create non-hierarchical relationships and a sense of community. visit virtual worship, medication and provide mural support
Religion consumerism- Hervieu
Definition of individualism
Religion is a production we consume. Hervieu- Leyer said we can pick and choose aspects of religion that we consume to suit our taste make them part of out identity until something more fashionable comes along. Ammerman’s study of an American family found they made use of different churches with out a strong loyalty to one.
Individualism- key idea linked all features together every individual free to decide what is true to them.
spitital revolution
Traditional church is giving way to a ‘holistic spirituality’ or new age spirital beliefs a practice that emphasises personal development and subject perspective.
Increase seen in the spirital market. more self help and spirital books and practitioners who offer consultants courses and therapies in meditation and crystal healing.
Linda woodhead and paul heels
spitital revolution
study in Cumbria examined the decline of traditional religion and the rise of spirituality, identifying two main groups:
-congregational traditional evangelical Christianity
-holistic milieu of spirituality and New Age beliefs.
In 2000, 7.9% of the population attended church, while 21.6% participated in related activities. Traditional congregational churches are declining, evangelical churches maintaining their presence. -study suggests shift reflects a cultural move from duty and external authority to exploring the inner self through spirituality. While both types of churches emphasize discipline and duty, evangelical churches focus more on spiritual healing and personal growth through the concept of being “born again.”
Steve bruse critisisms of new age spirituality
-The rising of the new age spirituality is not growing fast enough to close the gap of secularisation.
-There is overall a weak commitment to new age spirituality
structural weaknesses-
-new age spirituality itself causes secularizations because of its subjective individualist nature it is based on the idea that there is no higher authority than the self
-This means that unlike traditional religion the new age: lacks an external power, cannot achieve consensus about its belifs cannot evangelse (persuade other of the truth )
The religious market theory
Stark & BainBridge
-Secularization theories are criticized for focusing on the decline of religion in Europe while ignoring its growth in America and other regions.
-These theories also present a distorted view of the past, suggesting there was never a “golden age” of religion.
-Religious market theory proposes that people are inherently religious and religion fulfills human needs, leading to a constant overall demand for religion but demand for specific types varies.
-Argues individuals weigh the costs and benefits when choosing religions, like businesses competing in a spiritual marketplace.
-Increased diversity and choice have heightened competition among religions, with those that align with people’s tastes and beliefs experiencing growth.
Costs and benifits of religion
Financial donations, time commitment and any tension with wider society by joining.
Rewards and compensatory such as stress relief spiritual fulfillments, a promise of future salvation, life after death, status in community
America VS Britain
Stok & Bainbrige
Believe religion thrives in the USA because there has been a religious monopoly there. The constitution gratitudes freedom of religion & separation of church and the state. Has always been a great viriaty of denominations to choose from. Encouraging the growth of a healthy religious market where religion grows or declines according to customers demands.
In Europe it is entirely different. Most European countries have been dominated by an official state church. Competition has been held back and the lack of choice has led to a decline.
Why America have a bigger Religious market
Hudden & Shape
Finke 1997
Argue growth of ‘televanglism’ in America shows that the level of religion participation is led by commercial funding of religion broadcasts being in 1960s is opening up competition when evangelical churches thrive. As a commercial enterprise ‘televanglism.’ Respond to the commercial demands by preaching a ‘prosperity gospel’
Argues the lifting of restrictions on Asian immigrants into America in the 1960s allowed Asian religions to set up prematurely in the USA and asian faith became another option that provided popular with consumers in the religions marketplace
Critisisms
-Bruce- Rejects the view that diversity and competition increases the demand for religion statistics show that diversity has been accompanied by religious decline in both Europe and America. Says Stark & BainBridge miss represent secularization theories. The theory does not claim there was a past ‘golden age’ of religion or that everyone will become atheists, simply claims that religion has a long term of declining. Did not claim that sexualization is universal, just applies to Europe and America.
-Beckford- Criticized religious market theory as unsociological because it emphasizes people are naturally religious and fails to explain why they make the choices they do.