Sexual Practices and Attitudes Flashcards

1
Q

In Aeschines’ Against Timarchus, what is the charge against Timarchus?

A

prostitution but not the fact it was homosexual

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2
Q

What appears to have been the Spartan’s beliefs on homosexuality? Pederasty?

A

distain of homosexual activity as it was an act of excess and pleasure
seemingly accepting of pederasty on the basis that it was educational

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2
Q

What does Foucault argue was the defining social characteristic defining societal attitude around homosexuality?

A

social status was more important than gender of the lover

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3
Q

What suggests a taboo or lack of awareness around female homosexuality in ancient greece?

A

lack of depictions of female homosexuality and references in literature especially absent in comp to that of men

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4
Q

In what contexts are homosexual women referred to in lit?

A

Plutach life of lycurgus refers to gay women in Sparta
with respect to Lesbos’ women and sappho in particular (though her sexuality was and still is v debated)

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5
Q

What was allowed in Roman homosexuality? Not allowed - why?

A

homosexual sex with boy slaves or prostitutes
Homosexual sex with citizen boys because that was seen as ruining his social reputation by penetration and essentially taking on the woman’s position.

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6
Q

What is continuous in roman homosexuality from Greek practice?
What differs?

A

dom/pass roles
links with societal role, anxieties, and values
female homosexuality absent
—–
NO PEDERASTY
but could have sex w boy/girl lower in status
appears to be some more negatively construed terms in R

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7
Q

What is the theme of Foucault’s exploration into ancient sexuality? Significance?

A

Problematizations of sexual practice; how sex is talked about and perceived.
This is the distinguishing element of sexuality between cultures - sexual practice changes far less.

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8
Q

What does Foucault assert as to the importance of studying sexuality? Term for this?

A

The problematizations of particular practices that are specific to societies are indicative of social structures and expectations of that society on a broader scale.
Isomorphism (two seperate but converging things)

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9
Q

What is Foucault’s main G source?

A

Against Timarchus by Aeschines - case claiming Timarchus was unfit for public life due to immoral behaviour including on a charge of prostituting himself.

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10
Q

What was the problem with Timarchos’ sexual practices?

A

being paid for sex NOT the homosexuality

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11
Q

What was Aeschines’ speech Against Timarchos motivated by?

A

Element of vengence against timarchos who, alongside Demosthenes, had accused him of High Treason after trying to make peace w Macedonians.

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12
Q

Why does Foucault not address female homosexuality?

A

Lack of ‘sex talk’ in the sources thus does not apply to his main theme. Attitudes around this sexuality are not clear and thus cannot be adressed by F (?)

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13
Q

What sexual practice does Lysias draw on in Against Simon? Why?

A

Simon is an old man living with a young boy for sexual/romantic pleasure.
He was overcome with desire for this boy, and he was of an age to have a wife and be living with HER.

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14
Q

How did Foucault understand G homosexuality?

A

a ‘schema of penetration and male domination’

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15
Q

What does Foucault identify as a major problematization in G homosexuality?

A

Homosexuality itself was not a problem but being the ‘object of pleasure’ and the passive party in penetration was problematic for that individual.

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16
Q

In medical writings and other genres, what does Foucault identify as ‘a very ancient fear’?

A

over indulgence of sexual activities

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17
Q

What was not an expectation but an ideal should it be practiced in sexual restraint? Example?

A

Extramarital sex (before or during).
Cato the Younger praised for having not had sex before his first marriage.

18
Q

What does Aristotle say would be the ideal (in his imagined ideal city) of sexual conduct in regard to marriage?

A

Monogamy in marriage, even for the man.

19
Q

Why was sexual abstinence seen as an ideal in G?

A

It was a display of virtuous self-restraint that in turn demonstrated a mastery over one’s self and broader wisdom

20
Q

What does Foucault identify as the ‘quadri-thematics’ of antiquity’s sexual attitudes?

A

life of the body
institution of marriage
relations betw men
existence of wisdom

21
Q

What does Foucault outline as the purpose of sexual morals in antiquity?

A

Set out an ethical code for elite MEN to inform their behaviour with respect to their encounters and the ‘objects’ of their desire - women, young boys etc.

22
Q

Rather than calling sexual morals ‘prohibitions’ for antiquity, what term does Foucault use? Why?

A

Stylizations.
Morals outlined ways of going about sexual acts/relations rather than preventing them.

23
Q

How does Foucault define the ‘problematizations’ he centres his work around?

A

objects of concern
elements for reflection
material for stylization

24
Q

What does Foucault define morality as? Signif?

A

Both a set of values that informs behaviour in social spheres but also the behaviour itself, the reaction of individuals to teachings of morals (respect or disrespect; compliance or otherwise; awareness of).
This is the historical element of morals as a result of which behaviour and events occurred.

25
Q

What does Foucault understand Greco-Roman moral conceptions to be?

A

Oriented around practices of the self RATHER THAN a concern for codified, limiting morals.
Specifically: mastery of ones senses and passions so that they would not take over the self, all aiming to reach that level of superiority which was enjoyable.

26
Q

What occurred in the legendary episode of the Rape of The Sabine Women? How does Ovid refer to it?

A

Roman men kidnapped and assaulted (implied) women from Sabina (mountainous italic community) at a festival organised by Romulus.
As an opportunity for ‘solitary men’ to seek and attain an attractive woman for themselves

27
Q

What are the spaces in which Ovid says a man could come onto a women in Rome?

A

Circus
Naumachia
Banquet

28
Q

How does Ovid distinguish between female and male feelings of love?

A

women have a more violent approach whereas male feelings are more enduring

29
Q

Why does Ovid say he only advises poor men in his Ars Am?

A

the rich can offer things to their objects of affection and thus win them over w this powerful tool

30
Q

Why does Ovid ‘acquit’ Helen of Troy for her adultery?

A

‘She made use of the opportunity given by an easy husband’; advice is that husbands should become so familiar to wives and they should not be able to stray so far

31
Q

What does Ovid advise as to adultery by a husband?

A

it is fine as long as it is done in secret as a woman who knows her husband is cheating is likely to cheat herself and vice versa

32
Q

What does Ovid advise for men dealing w cheating partners?

A

assume deception but allow this to happen in order to avoid tension

33
Q

Why does Ovid insist women to take up men’s advances?

A

they will only get more ugly as theu grow old and thus get less attention and opportunity to have sex

34
Q

What does Ovid advise for female beauty care and practices?

A

-do your hair in a way that suits you especially
-do not wear excessive jewellery nor really expensive/elaborate clothing (‘clothes embroidered with gold’)
-wear clothes of colours suitable for one’s own complexion
-do not spend excessively on clothing etc
-no body hair
-clean teeth
-pale complexion
-wear make up to enhancec features (blush) but do not allow a man to see that process nor the makeup itself
-take measure to improve your flaws (e.g. too thin - wear big clothes)

35
Q

What does Ovid advise women to learn in order to be more attractive?

A

how to laugh without looking bad and accentuating lesser features
how to cry attractively
how to sing, as an ugly woman can transform herself should she be able to sing

36
Q

What advice does Ovid provide to husbands wanting to conduct an extram affair?

A

trust in a female confidante to pass on a message
write a message in new milk that will only be visible upon coal being rubbed against it
drug (w alcohol or other) keepers that could prevent you

37
Q

Who was the god Priapus? How was he understood in rel to other deities in antiquity?

A

ithyphallic (erect penis) deity associated with sexuality, human fertility, gardens and herds
Disreputable and humourous

38
Q

What is key source for Priapus?

A

Poems about him (priape) that describe him threatening to rape any intruders of the garden that he is guardian of.

39
Q

When was a key period of cult for Priapus and where? What kind of ritual was associated w him?

A

3rd cent, hub at Lampascus
Typically sacrifices but especially of ‘lustful asses’

40
Q

Why is Catullus’ carmen 16 notorious? First line?

A

extremely sexually explicit
Pēdīcābo ego vōs et irrumābō “I will sodomize and face-fuck you”

41
Q

What was the style of Catallus’ poetry?

A

effeminate, with his friends regarding the poetry as tender and delicate

42
Q

What was the basis of Catallus’ critique against Furius in his poetry? incl carmen 16

A

Furius had an affair with a youth whom Catallus had been in love with

43
Q

What slur does Catallus use against Furius that has a sexual basis? Meaning?

A

cinaedus
Refers to a man who gets/likes to get penetrated by another man; inference of effeminacy - sexual practice intertwined with gender ID