social action theories Flashcards
(16 cards)
what are social action theories?
- micro level
- bottoms up approach
- individuals have free will and choice
- focus on how society is built up from people interacting
- interpretivist
what are the three main theories and what do they believe?
- social action theory
- symbolic interactionism
- phenomenology
- first two believe there is structure influencing our behaviour
- last one believes there is no sort of structure - what we call society is a social construct
WEBER - social action theories and what they combine
- combines structural and action theories
- to understand human behaviour you need to look at two levels:
- the level of cause - structural factors (patterned social arrangements, institutions) that shape behaviour
- the level of meaning - meaning attached to behaviour
example of social action theory
WEBER - the protestant ethic and spirit of capitalism
- structural cause: protestant reformation - new belief system that shaped people’s behaviour
- the level of meaning: religious meaning
- radical explanation for rise of capitalism
WEBER: 4 types of social action based on meaning for actor
- traditional action: customs + habits
- affective action: influenced by emotions
- value rational action: overriding value/belief - not knowing if you will be successful
- instrumental rational action: calculate risks and results of behavior in relation to a goal
- last two are suitable for interpretive study because they are not based on automatic behaviours
MEAD - symbolic interactionism
- society is made based on meanings learned/shared through interaction
- focuses on how we create the social world through interaction
- interactions are based on meanings we give to situations conveyed through symbols
what are symbols
(MEAD - symbolic interactionism)
- culturally derived social objects (concepts made by consensual agreement)
- shared meaning (e.g. language, smile)
- suggest a possible response or course of action
- have to interpret meaning before we choose a response
- e.g. a slap could be a joke or violent act
MEAD - how do we interpret meanings (symbolic interactionism)
- interpret other peoples meanings by putting ourselves in their position
- develops through social interaction
- children role play - pretend to be others - learn to see ourselves as they see us
- later we see ourselves from the POV of the wider community - generalised other
- to be a functioning member of society we need to be able to see ourselves as others see us
- without shared symbols, we wouldn’t be able to do this
BLUMER - key principles of symbolic interactionism
- our actions are based on the meanings we give to situations - not automatic responses
- these meanings arise from interactions and are changeable
- the meanings we give to situations are the result of taking the role of the other
- although our action is partly predictable because we internalsie the expectations, there is some room for choice in how we perform our roles
BECKER: labelling theory + identity
- our identity is formed by the labels we are given
- deviant behaviour is behavior that has been labelled as such by others
- the reaction of others defines whether it is deviant or not
- labels such as mentally ill or underachiever profoundly affect how individuals see themselves and their future behaviour
- PROBLEM: fails to explain where labels come from
COOLEY: the looking glass (self labelling theory)
- image of ourselves is reflected back to us like a mirror
- we see the image of ourselves in reactions of others
- we may modify our view of ourselves or change our behaviour
- self concept / social role are not created by social structure, but are socially constructed and subject to change through interactions
- we can either accept others concept of us or change our behaviour to alter their view of us
- “i am what you think i am”
GOFFMAN - interactionism (impression management)
- we construct our ‘self’ by manipulating other peoples impressions of us - performances
- front stage: parts we choose to reveal
- props i.e. uniforms etc to help define ourselves
- backstage: hidden self - step out of roles e.g. teachers outside of classroom
GOFFMAN: roles
- gap between real selves and roles
- roles are loosely scripted allowing lots of freedom in how we play them
- gap suggests we dont always believe the roles we play
- manipulating audiences to accept a false identity - hides true identity
evaluation of symbolic interactionism
- avoids determinism
- society created through choices and meanings
- loose collection of descriptive concepts - ambiguous
- ignores social structure
- social class and gender effect behaviour
- ignores behaviour patterns functionalists argue come from shared norms
- often, we act of habit with little thought
HUSSERL: no social structure, just mental categories (PHENOMOLOGY)
- world makes sense because we impose meaning/order on it
- do this by creating mental categories and storing them - we share these mental categories
- e.g. four legged furniture for eating is a table
- obtain knowledge through mental categories and giving meaning to experiences
SCHUTZ: no social structure, just mental categories (PHENOMOLOGY)
- we share categories with other members of society
- typification
- meanings of an action varies according to context, non action - potentially confusing
- typification’s make social order possible as they give us a shared common-sense knowledge
- recipe knowledge - follow it to make sense of the world
- social world can only exist when we share the same meanings