Søren Kierkegaard - Dreyfus and the 3 Stages of Existence Flashcards

(34 cards)

1
Q

Hubert Dreyfus (1929-2017) is most famous for criticising what?

A

The human tendency to ‘idolise’ computing technologies

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2
Q

Dreyfus was strongly influenced by which branch of philosophy, and which three respective philosophers?

A

Existentialism: Kierkegaard, Heidegger, Merleau-Ponty

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3
Q

Which three key values did he defend?

A

Selfhood, embodiment, and commitment

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4
Q

What was the aim of his book ‘Anonymity versus commitment’, in short?

A

To translate Kierkegaard’s account of ‘The Press’ into a ‘critique of the internet’. In particular, how the internet has changed the way educators teach.

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5
Q

Dreyfus argues the “internet is too” … “for us to think of it as a device for satisfying any specific need…”.

A

Gigantic

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6
Q

Which short story by Jean Louis Borges encapsulates Dreyfus’ concept of a ‘global network that links all minds and all knowledge’?

A

The Library of Babel

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7
Q

Referencing Kierkegaard, Dreyfus argued that qualitative distinctions on the web have what?

A

Levelled

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8
Q

Which two components of quality have disappeared online according to Dreyfus?

A

Relevance and significance

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9
Q

Which two sentence quote encapsulates Dreyfus argument regarding the lack of distinct quality on the internet?

A

“Nothing is too trivial trivial to be included. Nothing is so important that it demands a special place.” - Anonymity (p 642)

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10
Q

What are Kierkegaard’s ‘Three Stages of Existence’?

A

The ‘Aesthetic’ Stage’, The ‘Ethical Stage’, and The ‘Religious Stage’

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11
Q

For Kierkegaard, what term describes the method of escaping ‘levelling’?

A

Leap to faith

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12
Q

In short, what is the ‘leap to faith’?

A

Making an unconditional commitment

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13
Q

What stage(s) of Kierkegaard’s ‘Three Stages of Existence’ does Dreyfus suggest the tendencies of the net allow for?

A

The ‘Aesthetic Stage’ and the ‘Ethical Stage’

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14
Q

Dreyfus argues the Religious Stage is… by the internet?

A

Undermined

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15
Q

The individual in the ‘Aesthetic Stage’ is known as what?

A

An anonymous spectator

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16
Q

During the ‘Aesthetic Stage’ which two driving forces are the reason for selecting information?

A

Enjoyment and boredom

17
Q

During the ‘Aesthetic Stage’ curiosity is apparent, but there is a lack of … and …

A

Commitment and risk

18
Q

The ‘lack of commitment and risk’ in the ‘Aesthetic Stage’ leads to no … or …

A

Competence or mastery

19
Q

Aesthetic life eventually makes “…everything equally […] and equally […]” - Anonymity (p 643)

A

Interesting, boring

20
Q

In Kierkegaard’s book ‘Either/or’ (p 391), he argues that people who view life Aesthetically experience what?

21
Q

What did Kierkegaard say was an ‘imperative requirement’ for those living Aesthetically?

A

a higher form of existence

22
Q

In the ‘Ethical Stage’ of existence the individual is defined by…

A

Conditional social roles

23
Q

How do we select information in the ‘Ethical Stage’?

A

According to ‘what is relevant to our role’

24
Q

Commitments and risks are unconditional in the ‘Ethical Stage’. - True or False

A

False - they are conditional

25
We gain 'limited competency' by becoming competent at turning information into what?
Specialised knowledge
26
Describe 'active despair'; a trait of Ethical life.
Constantly living experimentally
27
In the 'Religious Stage' of existence the individual is defined by...
Unconditional commitments
28
Unconditional commitments are commitments that risk...
One's embodied 'whole being'
29
What feat is possible in the 'Religious Stage'
'Complete competency' or mastery
30
According to Dreyfus the 'Religious Stage' determines what?
Who we are (since we embody a project)
31
The 'leap to faith' is a leap to which stage of existence?
The Religious stage
32
Dreyfus described the simulation process of the internet as a...
Risk-free game
32
Dreyfus described the simulation process of the internet as a...
Risk-free game
33
Dreyfus described the simulation process of the internet as a...
Risk-free game