Spirit of the Laws 1 Flashcards
(36 cards)
Definition of law in general
Relation of beings to the laws and the relations of various beings to each other
Dictates of justice prior to positive law (4)
- there is an established society, it is just to follow their laws (obedience)
- If someone is kind to another person, the other person should be grateful (reciprocity of gratitude)
- Dependence on creator (can’t offend church, can’t be atheist)
- If someone harms another person, they deserve the same harm in return (reciprocity of harm)
Difference between physical and intelligent world as regards law
Intelligent world is not governed as well as the physical world
The intelligent world has laws that do not vary; physical world laws do vary
Beings of the intelligent world do not follow their laws consistently; physical world beings do
Intelligent beings are limited by their nature and are subject to error
It is in their nature to act by themselves
Intelligent world beings do not consistently follow their initial laws or even the laws they gave to themselves
Natural laws (4)
- Peace
- Seek nourishment
- Feeling pleasure when approached by own kind;
charm the two sexes inspire in each other; the natural request they always make of one another - Uniting, and the desire to live in society
Dictate of right of nations
Laws governing relations between peoples (nations)
Subject of political and civil rights respectively
Political rights: laws within a society governing the relations between those who govern and the governed
Civil rights: laws governing the relations between citizens
Government most in conformity to nature
One whose particular arrangement best relates to the disposition of the people for whom it is established
Republican government
the people as a body, or only part of the people, have sovereign power
Monarchical government
one alone governs by fixed and established laws
Despotic government
one alone governs without law and without rule; they draw everything along by personal will and caprices
Aspects of voting to be regulated (4)
- How
- By whom
- For whom
- On what issues votes should be cast
Evidence of people’s good judgment as regards
ministers
General: they very well know that a man has often been to war and had such and such successes
Praetor: they know that a judge is (careful and perseverant) and many leave court satisfied with their decision and that he is not corrupt
Aedile: their knowledge of his magnificence or wealth as a citizen
An aedile is “ magistrates responsible for public buildings and originally also for the public games and the supply of grain to the city”
Two kinds of voting
By lot (democracy) By choice (aristocracy)
Reasoning about public and secret ballots
Votes should be public (fundamental law of democracy)
Lesser people should be enlightened by principal people and subdued by the gravity of certain eminent men
Votes cannot be too secret in an aristocracy or in a democracy when the senate votes
Must guard against intrigues (“the secret planning of something illicit or detrimental”)
Best and worst kinds of aristocracy
Best: one in which the part of the people having no share in the power is so small and so poor that that the dominant part has no interest in oppressing it
Aristocratic families should be of the people as far as possible
Aristocracy more like democracy = more perfect (opposite monarchy)
Worst: the part of the people that obeys is in civil slavery to the part that commands
Two things natural to monarchy
- Intermediate powers (nobility) (sword - warriors)
2. Depository for the laws (can’t be nobility - parlements) (robe - lawyers/judges)
Natural result of despotic power
The one man who exercises (power) has it likewise exercised by another
Principle of each kind of government
Republic: virtue Democracy: virtue Aristocracy: moderation based on virtue Monarchical: honor Despotic: fear
When democracy loses its principle, what takes its place
ambition
Nature of principle of monarchy
To demand preferences and distinctions (honor is compatible with ambition)
Makes all the parts of the body politic move (honor holds the regime together)
What constrains will of prince in a despotism
Religion
The laws of religion are part of a higher precept because they apply to the prince as well; but for natural laws, the prince is not assumed to be a man
Education in a monarchy: qualities in each of three spheres
- Nobility must be put in the virtues
- Frankness in the mores (customs)
- Politeness in the manners
In what the courtly air consists
Putting away one’s own greatness for a borrowed greatness
Prescription of honor as regards obedience to the king
All laws, religion, and honor compel one to obey the prince
In turn, the prince should never prescribe an action that dishonors subjects because it would make us incapable of serving him