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SSP - Understanding the Self > Spiritual Self > Flashcards

Spiritual Self Flashcards

1
Q

is our subjective and most intimate self

A

spiritual self

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2
Q

spiritual self is our ____________________ and _________________________

A

subjective and most intimate self

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3
Q

It speaks of the quality of one’s relationships - with God, self, others, institutions and God’s entire creation, marked by respect, forgiveness, generous service and prayer.

A

spiritual self/spirituality

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4
Q

spiritual self speaks of the quality of one’s relationships - with ____________________________________________________________________________________ marked by respect, forgiveness, generous service and prayer

A

God, self, others, institutions and God’s entire creation

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5
Q

It speaks of the quality of one’s relationships - with God, self, others, institutions and God’s entire creation, marked by

A

respect, forgiveness, generous service and prayer.

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6
Q

It is a path of direct and personal connection with the Divine

A

spiritual self

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7
Q

spiritual self is a path of _________________________ connection with the Divine

A

direct and personal

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8
Q

It is a path of direct and personal connection with

A

the Divine

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9
Q

is described as the disposition of an individual, a person’s
habitual attitudes, as man’s supernatural power which comes from God.

A

Spirit

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10
Q

stands for natural man

A

Soul

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11
Q

Animating principle of human nature

A

Soul

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12
Q

In Modern Psychology, it is described as the ‘will, mind, the seat of emotion, and conscience

A

Soul

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13
Q

In _____________________, the Soul is described as the ‘will, mind, the seat of emotion, and conscience

A

Modern Psychology

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14
Q

In Modern Psychology, it is described as the ‘______________________________________________________________________________________

A

will, mind, the seat of emotion, and conscience

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15
Q

ruach or pneuma in Greek

A

breath

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16
Q

breath

A

ruach or pneuma

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17
Q

nephesh in Hebrew

A

Soul

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18
Q

psyche in Greek

A

Soul

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19
Q

soul in Hebrew

A

nephesh

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20
Q

soul in Greek

A

Psyche

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21
Q

Espiritu, ginhawa, anges

A
  • spirit
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22
Q

not normally seen by the human eye

A

dungan

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23
Q

for the Ilonggos and Cebuanos sometimes comes out of the body and takes on a visible form such as that of an insect like a housefly or even a lizard.

A

dungan

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24
Q

is the intellectual and psychological capacity to dominate or persuade others to one’s way of thinking

A

strong dungan

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25
Q

A strong dungan is the

A

intellectual and psychological capacity to dominate or persuade others to one’s way of thinking.

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26
Q

A person with a lot of willpower is said to have a

A

strong dungan

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27
Q

The notion of _____________________ is common among Filipinos.

A

multiplicity of souls

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28
Q

According to Llanes (1956), as cited by Demetrio, et. al. (2011), four souls animate the body in early Ilokano belief
namely:

A
  • The Kararwa
  • Karkarma
  • Aniwas
  • Ar- aria
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29
Q

The notion of multiplicity of souls is common among Filipinos. According to _______________ (1956), as cited by _____________________ (2011), four souls animate the body in early Ilokano belief namely:
- The Kararwa
- Karkarma
- Aniwas
- Ar- aria

A

Llanes; Demetrio, et. al.

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30
Q

Second soul can leave the body when one is frightened

A

Karkarma

31
Q

(Karkarma) Second soul can leave the body when one is

A

frightened

32
Q

It can be stolen from the body when the person goes to
isolated places

A

Karkarma

33
Q

The Ilokano Karkarma stands for

A

natural vigor, energy, strength or power

34
Q

It also stands for reason or mind (Psyche)

A

Karkarma

35
Q

Karkarma also stands for

A

reason or mind

36
Q

Aniwas or

A

aningaas or alingaas

37
Q

Third soul

A

Aniwas

38
Q

Can leave the body during sleep and visit places which the person who own it frequents when awake

A

Aniwas

39
Q

Fourth soul

A

Ar- aria

40
Q

Ar- aria or

A

al- alia

41
Q

Liberated soul of the dead

A

Ar- aria

42
Q

the inner self or inner being

A

Loob

43
Q

is the core of one’s personhood and where the true worth of the person lies.

A

Loob

44
Q

It is what makes one what he is and who he is as a person

A

Loob

45
Q

A purified kalooban is supported by _________

A

prayer

46
Q

A ________________ is supported by prayer

A

purified kalooban

47
Q

Prayer and ritual can be a source of _________

A

power

48
Q

___________________________ can be a source of power

A

Prayer and ritual

49
Q

can be a very appropriate descriptionof who God is for Filipinos

A

kagandahang-loob

50
Q

kagandahang-loob or

A

kindness, generosity, benevolence, helpfulness

51
Q

The Filipino ___________ and __________, kagandahang-loob (kindness, generosity, benevolencehelpfulness) can be a very appropriate description of who God is for Filipinos.

A

concept; value

52
Q

It is a quality of BEING which has its roots in thevery heart of a person and which is givenexpression in the totality of one’s life ointerrelationship.

A

kagandahang-loob

53
Q

kagandahang-loob is a _______________________ which has its roots in thevery heart of a person and which is given expression in the totality of one’s life ointerrelationship.

A

quality of BEING

54
Q

refers to the core of one’s personhood, his loob, which is closely related to man’s spirit.

A

Interior truth

55
Q

Interior truth refers to the __________________________, his loob, which is closely related to man’s spirit.

A

core of one’s personhood

56
Q

Interior truth refers to the core of one’s personhood, his loob, which is closely related to ________________

A

man’s spirit.

57
Q

With this, _____________ becomes an active receptiveness, an active listening to what God is revealing through one’s loob.

A

prayer

58
Q

With this, prayer becomes an ______________________, an active listening to what God is revealing through one’s loob.

A

active receptiveness

59
Q

It is the recognition, acknowledgment, acceptance of this relatedness to God of our loob in an explicit manner.

A

PRAYER

60
Q

meaning is ____________________ rather than to invent

A

something to discover

61
Q

meaning is something to __________ rather than to _____________

A

discover; invent

62
Q

means that life is empty, meaningless, purposeless, aimless,
adrift, and so on.

A

Existential vacuum

63
Q

“meaning is something to discover rather than to invent.”

A

Viktor Emil Frankl

64
Q

says that we fill our lives with “busyness,” conformity, conventionality, anger, hatred and even attempts to destroy what we think is hurting us, a neurotic “vicious cycles,”

A

Viktor Emil Frankl

65
Q

Because of this _____________________, Frankl says that we fill our lives with “busyness,” conformity, conventionality, anger, hatred and even attempts to destroy what we think is hurting us, a neurotic “vicious cycles,”

A

existential vacuum

66
Q

Because of this existential vacuum rankl says that we fill our lives with “busyness,” conformity, conventionality, anger, hatred and even attempts to destroy what we think is hurting us, a neurotic ____________________

A

vicious cycles

67
Q

Three Ways of Discovering Meaning in Life

A
  • Experiential Values
  • Creative Values
  • Attitudinal Values
68
Q

love we feel towards another – family, relatives, friends, and
workmates.

A

Experiential Values

69
Q

providing oneself with meaning by becoming involved in one’s projects, or, better, in the project of one’s own life

A

Creative Values

70
Q

virtues such as compassion, bravery, a good sense of humor

A

Attitudinal Values

71
Q

an organized system of ideas about the spiritual sphere, along with ceremonial practices

A

religion

72
Q

our way of relating with the supernatural or the DIVINE

A

religion

73
Q

How do people practice Religion?

A
  • Rituals
  • Magic
  • Witchcraft
74
Q

Religion serves several functions to man as follows:

A
  1. “The practice of religion has a significant effect on happiness and an overall sense of personal well-being”
  2. “Regular religious attendance led to much less psychological distress
  3. “Young people see love as the central aspect of the meaning of life; they believe that religion is still important in helping form judgments and attitudes
  4. The cohabitation rate is seven times higher among persons who seldom or never attend religious services compared to persons who frequently attend

SSP - Understanding the Self (4 decks)

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