Spiritual Self Flashcards

(74 cards)

1
Q

is our subjective and most intimate self

A

spiritual self

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2
Q

spiritual self is our ____________________ and _________________________

A

subjective and most intimate self

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3
Q

It speaks of the quality of one’s relationships - with God, self, others, institutions and God’s entire creation, marked by respect, forgiveness, generous service and prayer.

A

spiritual self/spirituality

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4
Q

spiritual self speaks of the quality of one’s relationships - with ____________________________________________________________________________________ marked by respect, forgiveness, generous service and prayer

A

God, self, others, institutions and God’s entire creation

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5
Q

It speaks of the quality of one’s relationships - with God, self, others, institutions and God’s entire creation, marked by

A

respect, forgiveness, generous service and prayer.

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6
Q

It is a path of direct and personal connection with the Divine

A

spiritual self

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7
Q

spiritual self is a path of _________________________ connection with the Divine

A

direct and personal

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8
Q

It is a path of direct and personal connection with

A

the Divine

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9
Q

is described as the disposition of an individual, a person’s
habitual attitudes, as man’s supernatural power which comes from God.

A

Spirit

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10
Q

stands for natural man

A

Soul

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11
Q

Animating principle of human nature

A

Soul

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12
Q

In Modern Psychology, it is described as the ‘will, mind, the seat of emotion, and conscience

A

Soul

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13
Q

In _____________________, the Soul is described as the ‘will, mind, the seat of emotion, and conscience

A

Modern Psychology

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14
Q

In Modern Psychology, it is described as the ‘______________________________________________________________________________________

A

will, mind, the seat of emotion, and conscience

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15
Q

ruach or pneuma in Greek

A

breath

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16
Q

breath

A

ruach or pneuma

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17
Q

nephesh in Hebrew

A

Soul

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18
Q

psyche in Greek

A

Soul

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19
Q

soul in Hebrew

A

nephesh

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20
Q

soul in Greek

A

Psyche

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21
Q

Espiritu, ginhawa, anges

A
  • spirit
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22
Q

not normally seen by the human eye

A

dungan

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23
Q

for the Ilonggos and Cebuanos sometimes comes out of the body and takes on a visible form such as that of an insect like a housefly or even a lizard.

A

dungan

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24
Q

is the intellectual and psychological capacity to dominate or persuade others to one’s way of thinking

A

strong dungan

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25
A strong dungan is the
intellectual and psychological capacity to dominate or persuade others to one's way of thinking.
26
A person with a lot of willpower is said to have a
strong dungan
27
The notion of _____________________ is common among Filipinos.
multiplicity of souls
28
According to Llanes (1956), as cited by Demetrio, et. al. (2011), four souls animate the body in early Ilokano belief namely:
- The Kararwa - Karkarma - Aniwas - Ar- aria
29
The notion of multiplicity of souls is common among Filipinos. According to _______________ (1956), as cited by _____________________ (2011), four souls animate the body in early Ilokano belief namely: - The Kararwa - Karkarma - Aniwas - Ar- aria
Llanes; Demetrio, et. al.
30
Second soul can leave the body when one is frightened
Karkarma
31
(Karkarma) Second soul can leave the body when one is
frightened
32
It can be stolen from the body when the person goes to isolated places
Karkarma
33
The Ilokano Karkarma stands for
natural vigor, energy, strength or power
34
It also stands for reason or mind (Psyche)
Karkarma
35
Karkarma also stands for
reason or mind
36
Aniwas or
aningaas or alingaas
37
Third soul
Aniwas
38
Can leave the body during sleep and visit places which the person who own it frequents when awake
Aniwas
39
Fourth soul
Ar- aria
40
Ar- aria or
al- alia
41
Liberated soul of the dead
Ar- aria
42
the inner self or inner being
Loob
43
is the core of one’s personhood and where the true worth of the person lies.
Loob
44
It is what makes one what he is and who he is as a person
Loob
45
A purified kalooban is supported by _________
prayer
46
A ________________ is supported by prayer
purified kalooban
47
Prayer and ritual can be a source of _________
power
48
___________________________ can be a source of power
Prayer and ritual
49
can be a very appropriate descriptionof who God is for Filipinos
kagandahang-loob
50
kagandahang-loob or
kindness, generosity, benevolence, helpfulness
51
The Filipino ___________ and __________, kagandahang-loob (kindness, generosity, benevolencehelpfulness) can be a very appropriate description of who God is for Filipinos.
concept; value
52
It is a quality of BEING which has its roots in thevery heart of a person and which is givenexpression in the totality of one’s life ointerrelationship.
kagandahang-loob
53
kagandahang-loob is a _______________________ which has its roots in thevery heart of a person and which is given expression in the totality of one’s life ointerrelationship.
quality of BEING
54
refers to the core of one’s personhood, his loob, which is closely related to man’s spirit.
Interior truth
55
Interior truth refers to the __________________________, his loob, which is closely related to man’s spirit.
core of one’s personhood
56
Interior truth refers to the core of one’s personhood, his loob, which is closely related to ________________
man’s spirit.
57
With this, _____________ becomes an active receptiveness, an active listening to what God is revealing through one’s loob.
prayer
58
With this, prayer becomes an ______________________, an active listening to what God is revealing through one’s loob.
active receptiveness
59
It is the recognition, acknowledgment, acceptance of this relatedness to God of our loob in an explicit manner.
PRAYER
60
meaning is ____________________ rather than to invent
something to discover
61
meaning is something to __________ rather than to _____________
discover; invent
62
means that life is empty, meaningless, purposeless, aimless, adrift, and so on.
Existential vacuum
63
"meaning is something to discover rather than to invent.”
Viktor Emil Frankl
64
says that we fill our lives with "busyness," conformity, conventionality, anger, hatred and even attempts to destroy what we think is hurting us, a neurotic "vicious cycles,"
Viktor Emil Frankl
65
Because of this _____________________, Frankl says that we fill our lives with "busyness," conformity, conventionality, anger, hatred and even attempts to destroy what we think is hurting us, a neurotic "vicious cycles,"
existential vacuum
66
Because of this existential vacuum rankl says that we fill our lives with "busyness," conformity, conventionality, anger, hatred and even attempts to destroy what we think is hurting us, a neurotic ____________________
vicious cycles
67
Three Ways of Discovering Meaning in Life
- Experiential Values - Creative Values - Attitudinal Values
68
love we feel towards another – family, relatives, friends, and workmates.
Experiential Values
69
providing oneself with meaning by becoming involved in one’s projects, or, better, in the project of one’s own life
Creative Values
70
virtues such as compassion, bravery, a good sense of humor
Attitudinal Values
71
an organized system of ideas about the spiritual sphere, along with ceremonial practices
religion
72
our way of relating with the supernatural or the DIVINE
religion
73
How do people practice Religion?
- Rituals - Magic - Witchcraft
74
Religion serves several functions to man as follows:
1. “The practice of religion has a significant effect on happiness and an overall sense of personal well-being” 2. “Regular religious attendance led to much less psychological distress 3. “Young people see love as the central aspect of the meaning of life; they believe that religion is still important in helping form judgments and attitudes 4. The cohabitation rate is seven times higher among persons who seldom or never attend religious services compared to persons who frequently attend