Test 2 philosophy Flashcards

(65 cards)

1
Q

early modern moral philosophy

A

is there a standard for distinguishing right from wrong, and if so, what is that standard

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2
Q

what was David Hume’s stance on moral philosophy

A

he thought that there was a standard

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3
Q

how did Hume feel about God

A

he thought that the order of the universe did offer some slight evidence that the universe has or had a creative force somewhat analogous to human intelligence. However, he thought that we can’t affirm anything about the creator and we cannot speculate anything. Christianity was a superstition

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4
Q

what did human think about moral judgements

A

are not the “offspring of reason”. he felt that something was not wrong because of facts or reason (example of murder), but rather because of emotion

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5
Q

what did hume think about value judgements

A

the same way, that it was all based on emotion. If you find a painting beautiful, facts and reason can break down the composition of the paint and canvas, the monetary value of the work, and other things, but whether or not it is beautiful is up to emotion

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6
Q

what did hume think about moral approval

A

the type act we think is morally acceptable is based on our concerns for one another and what we personally find morally acceptable; it reflects on benevolent character

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7
Q

benevolence

A

any kind act or the desire to do nice things

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8
Q

why do we feel good sometimes when we see someone do something good

A

because we picture ourselves on the receiving end and how it would make us feel

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9
Q

hume and benevolence

A

while we need to look out for others, we also need to look out for ourselves and it is okay to think about ourselves at times because we need that pleasure. However, caring for others also brings us a necessary pleasure.

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10
Q

who else agrees with Hume or thinks the same thing

A

Plato, Aristotle, Aquinas

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11
Q

what is standard emotion of moral philosophy

A

benevolence

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12
Q

did immanuel Kant agree or disagree with Hume

A

completely disagree

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13
Q

what did kant think about moral philosophy

A

that reason and reason alone can settle it; yes there is a standard

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14
Q

what was kant’s view

A

that whatever it was that was going on had to be held universally (cheating on a test; if you think you have to cheat to pass an exam, then in order to obtain passing grade, it is acceptable to cheat. If this were universal then everyone could cheat so the grade would mean nothing

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15
Q

what did kant think one should do if they did not think it should be held universally

A

if one does not think that something should be held universally then they should not do it, because they don’t want other people doing it

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16
Q

supreme categorical imperative

A

Kant: to act always in such a way that you could, rationally, will the principle on which you act to be a universal law; no if’s, and’s, or but’s

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17
Q

hypothetical imperative

A

Kant: one ought to do something IF such and such an end is desired… IF you want to lose weight, then go on a diet

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18
Q

moral imperative

A

Kant: hold unconditionally, or categorically. this means that a moral imperative commands obedience for the sake of no other end than its own rightness; do it because it is right

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19
Q

what did kant think about moral imperative

A

that doing something for any other purpose, for the sake of happiness or he welfare of humankind, id not to act morally

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20
Q

what did kant think about ones moral duty

A

one should do their moral duty because it is your moral duty

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21
Q

deontological ethical systems

A

duty-based ethical systems

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22
Q

according to kant how do you know if something is right or wrong

A

not the effects or consequences because they are not totally within your control, but rather intent. so what you think is good or bad depends on the intent that tis taken

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23
Q

what did kant say about moral worth

A

there is no moral worth in saying helping others because you are sympathetic or inclined too, but rather because of the sake that it is the right thing to do

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24
Q

how did kant want you to treat others

A

treat rational beings in every instance as ends and never just as means; would break the categorical imperative

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25
what are utilitarianism/ consequentialism
the doctrine that the rightness of an action is identical with the happiness it produces as its consequence
26
what do utilitarians do
utilize a special version of hypothetical imperative; if you want the greatest happiness for the greatest number, then do X, or blank, to get it
27
what is X with the utilitarians
the consequence of the greatest happiness for the greatest number
28
what is the standard for the utilitarians
greatest happiness for the greatest number is the standard for right and wrong
29
what would kant say about the utilitarians/ consequentialists
he would disagree and criticize because to him, consequences and happiness are irrelevant for morality. the ends do not justify the means
30
what did thomas Hobbes think about right and wrong
that there is no standard for it
31
why did hobbes feel the way that he did
whatever furthers an individuals self interest is right, what doesn't is wrong
32
how did hobbes views apply universally
since the standard is supposed to be universal, in this case then it basically eliminates the values of right and wrong because different things will be right and wrong to certain people
33
what is classical moral philosophy based on
metaphysics
34
what is a major question within classical moral philosophy
what constitutes a good and worthwhile life?
35
what was the ultimate value for plato
the form of good
36
ethical naturalism
moral judgments are really judgements of fact about the natural world
37
what did aristotle do
one of the first great ethical naturalists, because he believed that the good for us is defined by our natural objective
38
what were aristotles thoughts
potentiality-----actuality; we all have abilities that need to be developed in life
39
what was aristotles principle of highest objective by nature
attainment of happiness; we seek for our own sake; is our highest objective
40
what does happiness consists of according to aristotle
enjoyment, the exercise and development of the capacity to reason; means to be fulfilled as a human being
41
aristotles means between extremas
the middle point between two feelings, emotions, or characteristics; (courage is the mean between fearing everything and fearing everything... middle point)
42
aristotles ends?
instrumental and intrinsic
43
instrumental ends
an act performed as a means to other ends
44
intrinsic end
an act performed for its own sake
45
why did aristotle think that it was okay to have an enlightened society
because in such a society people will be able to fulfill their natural function as human beings
46
plato's ethics
nonnaturalistic; goodness in all its manifestations is defined by the form of the good
47
aristotles ethics
naturalistic; human good is defined by human nature
48
what is the characters activity of humans to Aristotle
reason; all humans have the ability, potentiality to reason well, excellently
49
what are the two major types of reason
theoretical, practical
50
theoretical reason
reasoning for its own sake
51
practical reasoning
reasoning for the sake of making a decision; moral reasoning
52
moral reasoning
reasoning concerned with regulation of emotions; for each emotion there is a virtue, which you have to choose a mean between two of them
53
good character
having many virtues
54
when does a society function well
when its citizens have good character. god character results in a good society, and a good society results in good character, because it teaches by example how to act
55
natural law
the vital force that activates or energizes all things; it is the metaphysical basis for stoic moral philosophy
56
what are the two parts of natural law
whatever happens is the inevitable outcome of the logic of the universe/ whatever happens, happens with a reason and therefore is for the best; can do nothing to alter the course of events because they have been fixed according to the law of nature; according to the stoics
57
how do the stoics think you should go about your life
like an actor in their role, you can't control whatever you have to do or what is going to happen, you just have to act your part and sot of go along with everything
58
what did the stoics think about attitude
that you could control your attitude based off of what happened within the inevitable; we need to be strong though
59
what did epictetus advocate for
a life of pleasure; even though we can't control what happens, we can control out attitudes, so even if what happens if bad then we should still take a stoical attitude
60
detachment
detachment from one's outer role and even character, which is what "you" present to the world
61
emotional non-involvement
what is it
62
emotional detachment
what is it
63
do the stoics recommend repressing emotions
probably isn't a good idea because the problems are still at hand and the problem most likely won't be solved; however sometimes it can be good because it could cause anger, and when someone gets angry they might want to go change what happened. If that anger turns to hatred then it turns bad again
64
aristotles feelings on emotions compared to the Stoics
what is it
65
non-sequitur
doesn't follow