The poetics of the Sadomasochistic Other Flashcards

By Douglas Thomas (50 cards)

1
Q

What does a Jungian perspective offer in BDSM discourse?

A

Offers valuable clinical insight on the archetypal meaning of BDSM and the relationship dynamics that develop in this context

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2
Q

Jung’s concept of syzygy gives a?

A

A framework to understand the value BDSM finds in the creation of a conscious other

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3
Q

What happened a century before BDSM entered the vernacular?

A

A century before BDSM entered the vernacular, Richard von Krafft- Ebbing published Psychopathis Sexualis in 1886 as a forensic reference book

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4
Q

What did the publication of Psychopathis Sexualis do to the public perception of BDSM?

A

Psychopathis Sexualis was widely regarded as a landmark in psychiatric writing ad he included sadomasochism and other sexual practices under BDSM as sexual pathologies

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5
Q

What does DSM stand for?

A

Diagnostics and statistics manual of mental disorders

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6
Q

What does the DSM-5 now say about paraphillias and paraphillic disorders?

A

Makes a clear distinction between paraphillas and paraphillic disorders.
The manual now states that “ A paraphilia by itself does not justify clinical intervention “

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7
Q

Paraphillia

A

a condition characterized by abnormal sexual desires, typically involving extreme or dangerous activities.

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8
Q

James Hillman 1960 “ Jung saw that….

A

Jung saw that the instinct has an imaginal aspect, a mythic factor and therefore the sexual is also an activity of the imagination, a psychological expression; the sexual is the way the soul speaks

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9
Q

What do Jungian psychoanalyst tend to neglect?

A

The logos of the soul in patient’s sexual lives

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10
Q

Mythopoetic

A

Relating to the making of myths or myth(s)
Relating to a movement for men that uses activities such as storytelling and poetry reading as a means of self -understanding

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11
Q

Mythopoetic men’s movement

A

A body of self-help activities and therapeutic workshops and retreats for men undertaken by carious organizations and authors in the US from the early 1980s through the 1990s

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12
Q

What did groups formed during the mythopoetic men’s movement typically avoid?

A

Political and social advocacy in favour of therapeutic workshops and wilderness retreats, often using Native American rituals such as drumming, chanting and sweat lodges

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13
Q

What were the rituals during the mythopoetic men’s movement done with the aim of?

A

Aim of personal growth and to connect spiritually with a lost deep masculine identity or inner self

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14
Q

What did the poet Robert Bly ( Iron John: A Book About Men ) argue

A

Grief in men has been steadily increasing since the start of the Industrial Revolution and has reached a depth that can’t be ignored.
Bly wanted to reimagine masculinity in a way that was distinct from but not opposed to the feminist movement

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15
Q

What did poet Robert Bly urge for men?

A

To recover a pre-industrial conception of man through spiritual camaraderie with other men in male-only gatherings

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16
Q

What is a numinous experience?

A

An encounter with the archetype of the Self

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17
Q

Lionel Corbett (2007) describes the numinous feeling

A

As feeling stunned, astonished, and filled with wonder because we have been addressed by something uncanny, not of our ordinary world and very difficult to put into words”

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18
Q

How does Jungian psychology support experiences such as sub space?

A

Part of a person’s individuation process, recognizing that numinous feelings signal the presence of deeper transformative archetypal energies

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19
Q

On the interpersonal level, what do they relationships in BDSM do?

A

They exaggerate the sense of otherness between partners through extreme imbalance of authority and control

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20
Q

As an individual reaches deep within the personal psyche to embody what is dominant or submissive, one encounters….

A

the Other, the complimentary polarity embodied in the partner

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21
Q

What characterizes BDSM activities

A

The conscious consensual engagement with otherness (conscious otherness)

22
Q

What appears in the consulting room when clinicians experience discomfort in the presence of a kinky patient. What is the natural tendency?

A

The shadow of the Other enters the consulting room when clinicians experience discomfort in the presence of a kinky patient
The natural tendency is to resolve such feelings of discomfort by distancing oneself from the Other and cast a pathologizing eye on patients activities

23
Q

What can the power of a diagnostic label become for clinician?

A

Serve as a apotropaic gesture that serves a barrier against our deeper fascination with our own proclivities for cruelty, ugliness, humiliation and violence

24
Q

Apotropaic

A

supposedly having the power to avert evil influences or bad luck.

25
"The gods have become diseases"
That which a clinician views as pathological in a patient's presentation may also be where the gods of the archetypal unconscious have been forced into hiding
26
What does Lyn Cowan say about the deep psychology of masochism
Maoschism carries a radical anti-ego message. There are Gods in our sickness who relive us of the tedious and boring demand for good feeling. There are Gods who, in the worst moments of torment and humiliation, remind us that we are empathically and constitutionally not okay
27
What lies at the heart of Jung's formulation of the syzygy?
The potential for the psyche to hold pairs in dialectic tension as seen in the divine marriage originally referenced in regard to anima and animus
28
What does James Hillman (1985) say about the pairing in tandems?
More compatible with the polymorphous nature of the psyche than the classical concept of opposition
29
What does mythical thinking do?
Mythical thinking connects pairs into tandems as opposed to separating them into opposites
30
How does opposites and tandems differ?
Opposites lend themselves into very few kinds of description. Opposites connotes an inherent incompatibility and a dynamic antagonism between elements In contrast to the antagonism implicit in the tension of the opposites, a tandem connotes two figures in perpetual relationship with each other exploring a range of possibilities. Tandems are like brothers/enemies or lovers and have an endless variety of styles.
31
“ Conscious and unconscious do not make a whole if one of them is suppressed and injured by the other. If they must contend let it be a fair fight equal on both sides” Jung (1939/1990)
There is no unity when we see the Archetypal unconscious displayed in the Other as opposite instead of in tandem with the conscious
32
The consensual exchange of authority and control occurring within an established container facilitates
The emergence of a syzygy ( balanced union of opposites) between Dominant and sub.
33
In BDSM there is no Dom without a sub, no master without a slave. The Other cant be rejected or expelled without
Breaking the syzygy and collapsing the archetypal potential of the scene
34
What does the emergence of the syzygy between Dominant and sub allow for?
Allows for opposition to no longer be seen as a threat/probelm and an unconscious value split between good and bad does not occur. The conscious Other is indispensable to the pursuit of pleasure and growth
35
What are some similarities between BDSM and psychotherapy?
No analyst without an analysand Similar imprint of a Sadomasochistic syzygy unconscious situation constellates between figures of patient and analyst. - Restrictions of time-limited therapeutic hour - Imposition and humiliation of a fee for the service (pay for relationship) - Imperatives of self disclosure and stripping away defences - Necessity of enduring probing questions and painful truths about one's own nature
36
What does BDSM and kink acknowledge and affirm?
The enduring presence of deep impulses in the human psyche to both inflict and endure humiliation and suffering in relationships with others
37
The specter of the Other and the tandem of the syzygy both find expression where?
In the conscious consensual practices of BDSM and in the less comfortable hidden aspects of a therapeutic relationship
38
What does analytical psychology offer?
A powerful repertoire of concepts to understand and affirm the value of the darker necessities of the soul
39
What does BDSM and kink acknowledge and affirm?
The deep presence of impulses in the human psyche to both inflict and to endure humiliation and suffering in relationship with others
40
“ We need to recognize the soul need in its downward movement and the passion and need in its extremity - Cowan
41
What did Jung express in “The Psychology of the Transference”
The therapeutic relationship had to become a real human relationship in order for psychological transformation to occur
42
What happens when the analyst neglects or turns away from the sadomasochistic aspects of the therapeutic relationship
The encounter with the naked truth of who the two people truly are in their deeper nature is forestalled or shunned
43
What happens when a practitioner interprets the pleasure a patient finds in the creative consensual exploration of BDSM as a pathological perversion?
The Other is unconsciously split from the inner reality of the practitioner and projected on to the patient as a problem in need of a cure. The syzygy of the therapeutic relationship collapses and the naked truth of the two people remain disguised under political correctness aka real psychological transformation can not occur
44
What does the ability to find the mythopoetic at work in our instinctual live involve?
The creative function of the psyche and its expression through play in the broader cultural sense of the world
45
What does Johan Huizinga develop?
The concept of play as a basis for culture and ties its significance to the development of metaphor and poetic thought
46
What is Johan Huizinga's phenomenological reduction of play and what does it show?
Voluntary and free Occurs outside of "ordinary" or "real" life Locality and duration are secluded and limited Creates "order" into an imperfect world Rules that are clear and binding Enjoys an air of secrecy
47
For Huizinga, although pal is associated with caprice and lighter moments of mirth, it also....
Reaches beyond to represent the mythopoetic function of the psyche, the deep impulse to bring order and meaning to the rhythms of nature at work within in us and around us through imaginative representation in story and metaphor
48
BDSM creates a psychological container with the potential for...
Self discovery, personal growth and transformation via sexual imagination
49
What does the soul find value in in BDSM?
In that imaginal space, the soul finds value in suffering. Suffering is important and necessary and treated with consent
50
What does the field of psychology do in pathologizing BDSM and kink>
Turns the numinous pathos of suffering into a pathologized Other; a projection of one's shadow in need of cure