The Politics of Eco-Grief, Guilt, and Anxiety Flashcards
(34 cards)
Questions relating to the politics of eco-affect
How can eco-emotion inform political claims?
- eg. how might eco-grief motivate or substantiate demands for environmental justice?
How can eco-emotion inform political projects and attitudes?
- eg. to what do eco-grief and anxiety incline toward transformative vs reactionary politics?
How might eco-emotions inform political action?
- eg. to what extent do affects like grief, anxiety, and guilt encourage eco-political engagement? To what extent do they stymie engagement?
What do Cunsolo and Ellis believe environmental grief is?
Climate change creates human loss and therefore grief
Why is environmental grief unusual? (Cunsolo and Ellis)
- Timeframe (eg. can be anticipatory)
- “Disenfranchised” quality (ie. mostly unrecognized and therefore not dealt with)
Eco-grief in connection to physical loss (Cunsolo and Ellis)
- Loss of material possessions or property
- “Slow violence” of gradual change to environment
- Disruption to how people interact with and connect to environs (eg. Inuit communities)
Eco-grief in connection to loss of knowledge and identity (Cunsolo and Ellis)
- Knowledge and environment thrown into disarray by climate change
- Can call identity into question for those who maintain close ties to environment and whose sense of self is linked to it (eg. Australia farming communities)
What do Cunsolo and Ellis believe that grief indicates and therefore draws attention to?
Grief indicates interdependence with and reliance on what’s been lost
- Grief highlights interconnection between, and relational ties to, other people and things
What does eco-grief draw attention to?
Eco-grief draws attention to humans’ interconnection to and dependence on nature (ie. that people are saddened and distressed by environmental loss indicates their reliance on it)
What does eco-grief imply by drawing our attention to environment?
By drawing attention to our dependence on environment, eco-grief implies that we have responsibilities toward it
- Ethical responsibility to treat that which we depend on in a way that’s morally sound
- Political responsibility to use collective power to protect that which we depend on
What does eco-grief imply by drawing our attention to human loss?
By drawing attention to human loss, eco-grief implies that people suffering from it may be entitled to justice and reparations
- eg. UNFCCC Warsaw International Mechanism already recognizes need to compensate “loss and damage” which is assumed to be material but could be immaterial too
In what way can people react to eco-affect?
People may respond to fraught eco-affect via psychological defense mechanisms
How may people choose to manage their eco-anxiety?
- Denial
– If climate change isn’t real, then no need to be anxious - Disavowal
– If climate change isn’t that threatening, or not that threatening to me, or not that threatening to me right now, then no need to be anxious
How can coping mechanisms of eco-anxiety create a vicious cycle?
Denying and disavowing climate change allows phenomenon causing negative eco-affect to worsen, which may lead some to double down on denial and disavowal
How may people choose to manage their eco-grief?
- Numbing
- Substance use
How can eco-grief be used by authoritarian/reactionary regimes?
- Eco-grief can be linked to nostalgia (eg. desire to return to lost environment or to a time when environmental loss wasn’t a major concern)
- Nostalgia can be used to strengthen appeal of authoritarianism (eg. MAGA)
- Nostalgia, grief, and anxiety may feed into allure of eco-authoritarianism (eg. via strong leader’s denial of climate change and promise of return to a less anxious time)
What can climate change disrupt people’s ability to do?
- Manage existential fear of death via am “immortality project” that gives life some enduring meaning
– eg. having children, pursuing accomplishments, adhering to religion
How can climate change disrupt people’s ability to manage existential fear of death? How can this impact politics?
- By upending the reassuring sense that life has meaning after we’re gone, climate change can heighten existential dread, leading some to seek relief in reaffirming the status quo
- In this context, more far-reaching eco-political proposals may meet with reactionary backlash because they press on an affective sore spot: existential fear and distress
Jensen’s idea on effect of eco-guilt rhetoric
Language and discourse can be used to encourage people to feel and act certain ways
What are eco-friendly rhetorics?
Appeals to make small adjustments to everyday behavior for the sake of the environment
- eg. “please recycle” directives on packaging
How and why are eco-friendly rhetorics used?
- Eco-friendly rhetorics are very common, especially in advertising and institutional branding
- Eco-friendly rhetorics are common because they’re profitable
– Can convert interest in environmentalism into sales and consumption
– Can distract from systemic change by focusing on individual action (ie. profitable to those with an interest in environmental status quo) - Eco-friendly rhetorics tap into low-lying levels of collective guilt and offer atonement
– They promise release from collective guilt via individual action
– eg. buying green products
Implications of eco-friendly rhetorics
- Eco-friendly rhetorics can perpetuate guilt-atonement cycle
- Eco-friendly rhetorics can inhibit political environmental action and change
– ie. by atomizing collective guilt so that it’s expressed as individual behavior and atonement
What is scapegoating?
Blaming single person or group for misfortunes or wrongdoings of others
What is environmental scapegoating?
Blaming single person or group for environmental misfortunes or wrongdoings
- eg. 2015 viral backlash to Walter Palmer’s killing of “Cecil” the lion
How is environmental scapegoating used?
- Used by corporations to shift blame for environmental harm onto consumers
- By displacing their own contribution to environmental harm onto consumers, corporations absolve themselves of environmental wrongdoing
1971 “Crying Indian” public service announcement (PSA)
- Produced and paid for by bottle and packaging corporations of Keep America Beautiful INC
- In response to rise of radical green movements
- Renders companies making disposable products blameless by pushing eco-blame onto consumers
- Eco-emotional manipulation deflects attention from economic actors’ systemic contribution to harm