The Spectator 02 Flashcards

1
Q

What does the term “third-world” refer to?

A

Victims of colonialism; nations of the world whose economic and political structure have been shaped and deformed within the colonial process.

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2
Q

How is racism defined?

A

The generalized and final assigning of values to real or imaginary differences, to the accuser’s benefit and his victim’s expanse, in order to justify the former’s own privilege or aggression

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3
Q

In terms of racist sterotypes, what are “positive images”?

A

A bending-over-backwards-not-to-be-racist attitude in films…

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4
Q

Are racist/rationalized/stereotype images universal?

A

No, cultural patterns lead to this; not necessarily racially connoted but culturally imposed

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5
Q

How is racial and political position in films accomplished?

A

Through film form - perspective conventions - spectators are sutured on one side or the other through filmic conventions; (i.e. POV, composition, soundtrack, off-screen sound, scale… Anything that might side audience sympathies with one group or another)

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6
Q

From a sociological perspective, how might we see the spectator as former-of-meaning in the film experience?

A

Cultural and ideological assumptions that spectator brings with them into the cinema.. (I.e. - high production values that put-off third-world viewers)

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7
Q

Is racism inherent in the film medium? How might we understand where this subtext comes from?

A

It is not inscribed in celluloid or even in the human mind; its form is ever-changing and reflects every aspect of production, including the spectator (even more, perhaps, than the filmmaker)

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8
Q

What would Eisenstein’s perspective be on reality and the use of film form to shape it?

A

Film doesn’t show reality. It is shaped from so-called reality, but it is biased and film’s power is its potential for propaganda. Eisenstein would advocate a deliberate shaping of “reality” through film.

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9
Q

What is the “aesthetics of hunger”?

A

A kind of production value that reflects the socioeconomic conditions of the less fortunate. This aesthetic contrasts against the high-production values of Hollywood; the privalidged and upper-class aesthetic that, in itself, turns away the underprivileged.

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10
Q

Stam and Spence discuss how racial and cultural difference (from one’s own; western) is transformed into ____

A

Transformed into ‘other’-ness and exploits or penalized by and for power.

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