Theology 41-60 Flashcards

(26 cards)

1
Q

Communicable Attributes of God

A

spirituality, knowledge and wisdom of God, truth, grace, love, goodness, longsuffering, mercy

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2
Q

Heresy Paul deals with in Colossians

A

Judaism and Gnosticism

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3
Q

The main point of Hebrews

A

absolute supremacy of Christ as mediator and reveler of the grace of God

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4
Q

Regeneration precedes faith.

A

1 John 5:4 For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whomever has been born of him (1 John 5:1).

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5
Q

Ordo Salutis

A

election, calling, regeneration, faith, justification, sanctification, glorification.
(Every Christian Remembers Jesus’ Small Group

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6
Q

Theme of Ephesians

A

Christ’s glory and lordship which the Church is to proclaim to the world through the power of the Spirit, Christ’s presence in the world

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7
Q

Jesus is God reference

A

Col 2:9 For in Christ all the fullness of the Deity lives in bodily form.

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8
Q

4 points concerning the valid administration of the Lord’s Supper

A

lead

a. leadership:with Paul leadership was presumed
b. eldership:Christ with the 12 disciples
c. administration: in the hands of an ordained minister of the Gospel
d. discipline: church discipline assumed

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9
Q

Explain the significance of Eph 4:1-13 for the doctrine of the church

A

God has made provision for those in the church to live and work together in unity and to grow together into maturity.

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10
Q

Those left who believe in Israel and Church…implications

A

1 Kings 19:15-18

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11
Q

4 fold sense of Scripture

A

literal, moral, allegorical, analogical

literal: surface meaning
allegorical: deduce doctrine from text
moral: moral app or lessons to readers
analogical: derived heavenly meaning from earthly data. All events in the Bible are used as a way to point towards their eternal significance. Parting of the red sea => God bridging the gap to bring us from our earthly home to our heavenly home).

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12
Q

Council of Nicea

A

325 AD. Arius and Athanasius, Arianism, ontological relationship between God and the Son, Christ’s deity

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13
Q

Constantinople

A

381 AD. affirmed Nicea, condemned semi-Arianism, Eunomians, Sabellianism, Apollinarianism.

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14
Q

Ephesus

A

431 AD. Issue: the Christological concept “theotokos”- Mary as the mother of God, and the Nestorian/Eutychian problem

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15
Q

Chalcedon

A

451 AD. Christ’s relationship to his humanity, Christ’s deity and humanity exist w/o confusion, 2 natures one substance, hypostasis, safeguarded both Christ’s deity and humanity

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16
Q

Know the difference between Verbal and Plenary Inspiration

17
Q

The Synod of Dort 1618-1619:

A

a. Erastianism-should state control the church as in Lutheranism?
b. anit-confessional humanism-honored free-will, rejected human depravity
c. Affirmed Predestination
d. preserved the Augustinian and biblical doctrines of sin and grace and condemned free-will doctrine

18
Q

know the difference between the titles of Jesus

A

Son of Man (Dan 7, He is Messiah and truly a human being).

Son of God (Divine title that focuses on Jesus’ obedience/submission to the father and uniquely intimate relationship)

19
Q

Covenant of Works/Adam

A

“life was promised to Adam; and in him to his posterity, upon condition of perfect and personal obedience.” (Romans 5)

20
Q

Covenant of Grace/Christ

A

“Man, by his fall, having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace; wherein He freely offereth unto sinners life and salvation by Jesus Christ; requiring of them faith in Him, that they may be saved, and promising to give unto all those that are ordained unto eternal life His Holy Spirit, to make them willing, and able to believe.” (John 3:16)

21
Q

What does Yahweh/Jehovah mean?

A

Aseity, I am that I am.

22
Q

Define Monophysitism

A

single nature, a simple divine nature clad in human flesh

23
Q

Define Propitiation

A

God’s wrath placed on the Son

24
Q

With ref to Rev 20, state amill view

A

Millennium is now, the whole period from Jesus’ ascension to his return. He emphasizes that the resurrection and ascension of Jesus ushered in a new era of world history. Jesus now has achieved a great victory over Satan, sin, and death.

Satan is bound and weakened (v2-3), Satan will be released briefly (v7-8). First resurrection (v5) is the intermediate state: dead reign with Christ thru the thousand years.

25
With ref to Rev 20, state postmill view
The millennium is now, the period from Jesus’ ascension to his return. Some postmils have said that the millennium is a portion of that period, toward the end of it, before the return of Christ. This is the time in which the gospel is preached throughout the world. Agrees with the amil on Satan’s binding and brief release before Jesus’ return. Also agrees Jesus comes, then the general physical resurrection of the righteous and the wicked, then the final judgment, then the new heavens and new earth.
26
With ref to Rev 20, state premill view
At the end of the present age Jesus will come and raise believers to be with him. Then he will reign upon the earth for a thousand years or some other long period of time. During this time (and not until then) Satan is bound in the bottomless pit. At the end of this time, God will release Satan, and at his instigation some on earth will rebel against Jesus (v3, 7, 8). But the Lord will put down the revolt and raise all the dead for final judgment. Then come the new heavens and new earth.