unit 1- historical concepts of abnormality Flashcards
(27 cards)
a society that explains everyday events (weather, seasons, war, etc.) as a result of supernatural causes
causes beyond the understanding of ordinary mortals, such as the influence of gods, demons, or magic - will view madness similarly. psychological dysfunction in various historical periods was thought to result from either possession by demons or the witchcraft of evil people. treatment involved ridding the mad person of these influences by exorcism or other magical or spiritual means
when worldly events are seen to have natural causes (causes that can be observed and examined),
so too are mental afflictions, and they are treated in a way that addresses these presumed natural causes
Evidence from prehistory
paleoanthropologists discovered stone age human remains that were originally interpreted as provided evidence of supernatural beliefs as early as half a million years ago. skulls have been found with circular sections cut out of them with bone regeneration around the holes (trephination)
demonic possession was popularly accepted in early human societies as the cause of madness (disrupts the brains functioning)
trephination
operation that was done while the person was still alive, a stone tool was used to cute the holes and it was originally presumed that this was done to let out evil spirits that were causing the victim to engage in severely abnormal behaviour. Or may have been intended to remove bone splinters or blood clots caused by blows to the head during warfare
Greek and Roman thought
temples of healing were established that emphasized natural causes for mental disorders and that developed a greater understanding of the causes and treatment of these problems.
hippocrates defines the belief of intervention of gods or demons. believed all disorders had natural causes
hippocrates
emphasized the primacy of brain dysfunctions, he argued that stress could influence mental functioning
believed dreams were important in understanding why a person was suffering.
he considered induced bleeding or vomiting as his ideas was that psychological functioning resulted from disturbances or bodily fluids, or humours.
humours
-both vomiting and bleeding were thought to reduce excesses of one or another of the humours: cheerfulness-excess of blood ill temper- excess yellow bile gloom- excess of black bile listlessness- excess of phlegm
hippocrates was first to describe hysteria, now known as conversion disorder
psychology induced blindness, deafness, or other apparent defects in perceptual or bodily processes
plato
had emphasis on sociocultural influences on though and behaviour. suggested that dreams served to satisfy desired because the inhibiting influences of the higher faculties were not present during sleep
- believed mentally disturbed people who commit crimes should not be held responsible, since they could not be said to understand what they had done
- believed mentally disturbed people needed to be cared for my relatives and their thinking must be rationale challenged in a conversation style of therapy
aritstole
advocated the humane treatment of mental patients
After alexander the great founded Alexandria, the Egyptians adopted and expanded the medical temples to saturns (sanatoriums)
provided pleasant and peaceful surroundings
priests would employe bleeding, purges and restraints when all other attempts had failed
ancient greece
various schools of thought rejected hippocrates theories. the most important and best known of these was methodism
methodism
regarded mental illness as a disorder that resulted either from a constriction of body tissue of a form of relaxation of those tissues to exhaustion
no difference between mental and physical disorders ( all occur in the body ) (soranus)
aretaeus
considered emotional factors to be primary in causing disturbances of mental functioning and advocating using psychological rather than strictly medical methods
The arab world
they continued the greco roman traditions of investigation and humane treatment of the mentally ill
arab asylums
treatment followed the tradition of care, support and compassion
avicenna’s analyses of mental disorders..
reflect practical approach characterized by an emphasis on natural causes, particularly environmental and psychological factors
Europe in the middle ages
possession- may have meant the same as our current understanding of nervous breakdown
may have been a general and vague descriptor of a set of problems without necessarily implying, in all cases, that the afflicted person had been taken over by the devil or some other supernatural force.
Martin luther
when people sinned in particularly bad ways, god would deliver them over to satan, who could possess them either corporally or spiritually. According to Luther, if the devil possessed them corporally, they would become mad, but if he possessed them spiritually, they should be considered witches
middle ages: exorcism
meant to drive out evil forces that possess the afflicted, was itself mild but then become more vigorous. drove out caring approaches as the idea of possession by devil became more popular
middle ages: paracelsus
rejected the four humours theory and instead claimed that all mental illness resulted from disturbances of the spiritus vitae (breath of life). in some cases, spiritus vitae was upset by the stars, in others is was disturbed by vapours arising in the various parts of the body
was first to treat people with an early version of hypnotism
psychic conflicts might cause mental illness
middle ages: st vitus’ dance
epidemic of mass hysteria, where groups of people would suddenly be seized by an irresistible urge to leap about, jumping and dancing and sometimes convulsing.
middle ages: johannes weyer
advocated natural and psychical treatments. ex fantasies could be traced in some patients to their use of belladonna ointments
beginnings of a scientific approach: st vincent de paul
mental disease and bodily disease are not different and advocated for society’s responsibility to develop means to relieve people of their suffering