Unit 1: The Global Tapestry, 1200-1450 BC Flashcards
(41 cards)
1.1.1a
Describe ONE way in which Xu’s argument was influenced by long-standing Asian cultural traditions.
Confucianism (filial piety).
1.1.1b
Explain ONE example of Xu’s recommendations to Chinese women that cross boundaries of gender in the period between c. 1200 and c. 1450.
“Rooted in our very selves” ≠ deferring to men, as society’s standards under Confucianism states.
1.1.1c
Explain ONE historical situation from c. 1200-c. 1450 in which states in Asia attempted to limit Chinese political power or cultural influence.
Vietnam, Korea, Japan:
Vietnam preferred a nuclear family, rejected foot binding, rejected polygyny, and even engaged in military rebellion against China’s occupying army after the Tang began to crumble.
Korea developed its own writing system and the Korean aristocracy refused to allow peasants to take the Korean civil service exam.
Although China’s emperor oversaw a large civilian bureaucracy, Japan’s emperor was more of a figurehead than a true leader. The shogun, or military leader, was the true ruler.
1.1.2a
Describe ONE way the spread of Buddhism led Chinese culture to change during the period c. 1200-c. 1450.
Zen-Buddhism: syncretic faith that combined Buddhist doctrines and Daoist traditions, emphasizing direct experience and meditation over scripture learning.
1.1.2b
Describe ONE example of Chinese cultural tradition that withstood the spread of Buddhism during the period c. 1200-c. 1450.
Filial piety: the duty of family members to subordinate their desires to those of the male head of the family, elderly people, and the ruler.
1.1.2c
Explain ONE example of how the spread of Buddhism influenced Confucianism during the period c. 1200-c.1450.
Neo-Confucianism: combined rational thought and the abstract ideas of Daoism & Buddhism, emphasizing ethics over the mysteries of God & nature.
1.2.1a
Describe ONE way that religious syncretism appeared in Dar al-Islam in the period c. 1200-c. 1450.
Tolerance of other faiths, specifically toward Peoples of the Book like Christians and Jews, as well as others who believed in a single god and did good works.
1.2.1b
Explain ONE way in which the behavior of the Sufis demonstrates a difference within the practice of Islam in the period c. 1200-c. 1450.
Sufis preferred introspection over intellectual pursuits.
1.2.1c
Explain ONE outcome of Christians and Muslims living in close proximity in the period c. 1200-c. 1450.
War: Battle of Tours, when Muslims lost to Christian Frankish forces under Charles Martel.
1.2.2a
Describe ONE way the status of women under Islam differed from the status of women in China during the period c. 1200-c. 1450.
Islamic women had more rights. They could inherit property, while European women could not under primogeniture. Muhammad’s wife was a business owner, so Muslim women could run their own businesses.
1.2.2b
Explain ONE way in which the Umayyad rulers in Cordoba were successful during the period c. 1200-c. 1450.
Trade (Chinese & Southeast Asian products docked in Cordoba and were dispersed throughout Western Europe).
1.2.2c
Explain ONE way Islamic culture blended with other cultures in al-Andalus during the period c. 1200-c. 1450.
Cultures shared knowledge between each other. The Muslim Averroes wrote about Aristotle, the Jew Maimonides was influenced by Averroes to write on Aristotle’s reasoning, and the Christian Thomas Aquinas was influenced by Maimonides to promote scholasticism in Europe.
1.3.1a
Describe ONE way in which the status of women in South Asia was similar to the status of men in the same region in the 12th or 13th century.
Caste system did not discriminate based on sex. Men were not automatically granted higher positions in the caste system on the basis of sex.
1.3.1b
Describe ONE way in which the status of women in South Asia changed between 1200 and 1450.
Bhakti Movement (love for a personal god over studying texts/performing rituals) didn’t discriminate against women.
1.3.1c
Explain ONE way in which Islam in India between 1200 and 1450 was like Christianity in the Roman Empire.
Attracted lower classes. Islam (women & low class) and Christianity (low class through Jesus loving all).
1.3.2a
Describe ONE way in which political structures were similar between Southern India and Northern India in the period c. 1200-c. 1450.
Based on Hinduism.
1.3.2b
Describe ONE way in which two kingdoms in Southeast Asia differed in the period c. 1200-c. 1450.
Religious forms: Srivijaya was Hindu but Majapahit was Buddhist.
1.3.2c
Explain ONE example of Islamic influence in South and Southeast Asia during the period c. 1200-c. 1450.
Architecture in Qutub Minar is Islamic (mosque on top of a Hindu temple).
1.4.1a
Describe Spence’s claim in the passage above.
Mayan mythology is questionable in its foundation.
1.4.1b
Describe ONE piece of evidence from an outside source that supports Spence’s claim.
Historians have debated the influences of Mesoamerican cultures on one another. Some argue that most are based on the Olmec, since many latre cultures adopted some of their feature, like the snake-god being prevalent in both Mayan and Aztec religion. However, others argue that different cultures developed complex civilizations independently.
1.4.1c
Explain how Spence’s argument affects understanding Mayan history.
Shows that Mayan history as we know it may not be accurate.
1.4.2a
Describe ONE way in which culture from the Incan civilization is similar to the culture of the Aztec civilization.
Human sacrifice, though the Inca practiced this less frequently.
1.4.2b
Explain ONE difference in how the Incas and the Aztecs maintained their empires.
Incan conquered people didn’t pay tribute like under the Aztecs. Rather, they were subject to the mit’a system of forced labor.
1.4.2c
Explain ONE reason why the people living under Aztec rule wanted a change in rulers at the time the Europeans arrived.
Conquered peoples despised having to pay tributes and having to sacrifice victims.