UNIT 2 LESSON 3 Flashcards

(60 cards)

1
Q

reintroduced this dimension of marriage as well as putting emphasis on the personal character of married life

A

VATICAN II

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2
Q

the intimate partnership of married life and love has been established by the Creator and qualified by His laws, and is rooted in the conjugal covenant of irrevocable personal consent

A

GAUDIUM ET SPES NO. 48

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3
Q

It is in reality the wise and provident institution of God the Creator, whose purpose was to effect in man His loving design.

A

HUMANAE VITAE 83

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4
Q

Husband and wife, through that mutual gift of themselves, which is specific and exclusive to them alone, develop that union of two persons in which they perfect one another, cooperating with God in the generation and rearing new lives.

A

HUMANAE VITAE 83

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5
Q

In the course of history, despite the stubborness of heart of the Israelites, He endures in His love and remains faithful to His promise of salvation

A

FAMILIARIS CONSORTIO 13

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6
Q

He established a new covenant by sending His only begotten Son. The communion between God and His people finds its definitive fulfillment in Jesus Christ, the Bridegroom who loves and gives Himself as the Savior of humanity, uniting it to Himself as His body.”

A

FAMILIARIS CONSORTIO 13

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7
Q

The marriage bond has been established by God himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved.

A

Catechism of the Catholic Church #1640

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8
Q

This bond, which results from the free human act of the spouses and their consummation of the marriage, is a reality, henceforth irrevocable, and gives rise to a covenant guaranteed by God’s fidelity.

A

Catechism of the Catholic Church #1640

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9
Q

The Church does not have the power to contravene this disposition of divine wisdom.

A

Catechism of the Catholic Church #1640

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10
Q

Marriage is established by the conjugal covenant, that is, the irrevocable consent of both spouses, by which they freely give themselves to each other and accept each other. Moreover, this singular union of a man and a woman requires, and the good of the children demands, the complete fidelity of the spouses and the indissoluble unity of the bond.

A

ORDER OF CELEBRATING MATRIMONY #2

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11
Q

The matrimonial covenant, by which a man and a woman establish a lifelong partnership between themselves, derives its force and strength from creation, but for the Christian faithful it is also raised up to a higher dignity, since it is numbered among the Sacraments of the new covenant.

A

Codex Iuris Canonici, Can. 1055 §1

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12
Q

• “the Church is in Christ like a sacrament or as a sign and instrument both of a very close knit union with God and of the unity of the whole human race.

A

Lumen Gentium no. 1

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13
Q

• The Church attaches great importance to Jesus’ presence at the wedding at Cana. She sees in it the confirmation of the goodness of marriage and the proclamation that henceforth marriage will be an efficacious sign of Christ’s presence.

A

CCC 1613

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14
Q

They are “efficacious signs of grace instituted by Christ entrusted to the Church, by which divine life is dispensed to us” by the power of the Holy Spirit.

A

CCC 1131

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15
Q

They are celebrated by means of “visible rites which the sacraments are celebrated signify and make present the graces proper to each sacrament” also by the power of the Holy Spirit.

A

SACRAMENTS

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16
Q

They bear fruit in those who receive them with the required disposition

A

SACRAMENTS

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17
Q

is the Primordial Sacrament because he is the Sacrament of the Father.

A

JESUS

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18
Q

The Church is the Foundational/ Basic Sacrament and a Mystery

A

CCC 774

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19
Q

is the Foundational/ Basic Sacrament and a Mystery

A

The Church

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20
Q

Sign and Instrument of Union with God

A

Church

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21
Q

“Great Mystery” (mysterion): union of Christ and Church

A

Eph 5; CCC 772-73

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22
Q

SACRAMENT comes from the Latin Word

A

Sacramentum

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23
Q

comes from the Latin Word Sacramentum

A

Sacrament

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24
Q

an oath of loyalty taken by a soldier, or an oath in general

A

Sacramentum (Secular Definition)

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25
a sacred or holy thing
Sacramentum (Sacred Definition)
26
translation of “mystery” (Gk μυστεριον mysterion); something hidden or secret
Sacrament (Latin Vulgate)
27
borrowed the term and concept from Roman military practice when he was examining what Christians were doing in the waters of death and enlightenment.
Tertullian
28
emphasize the visible sign of the hidden reality
Sacramentum
29
speaks of the seven “sacraments”
Latin Church
30
emphasizes the hidden reality behind the visible sign
Mysterium
31
speak of “the holy mysteries”
Eastern Churches
32
Sacrament effects grace when God shares the divine life with the husband and wife and gives them the strength to keep on despite its odds and adversities.
Humanae Vitae 25
33
The grace also gives help to be lovingly faithful to each other and to be responsible parents to their children.
Humanae Vitae 25
34
WHO SAID THIS: By it [the Sacrament of Matrimony] husband and wife are strengthened and...consecrated for the faithful accomplishment of their proper duties, for the carrying out of their proper vocation even to perfection, and the Christian witness which is proper to them before the whole world.
Saint Pope Paul VI
35
"The purpose of the sacraments is to sanctify men, to build up the Body of Christ and, finally, to give worship to God.
CCC 1123
36
"They not only presuppose faith, but by words and objects they also nourish, strengthen, and express it. That is why they are called 'sacraments of faith."'
CCC 1123
37
TRUE OR FALSE Sacraments happen not simply to individuals.
TRUE
38
TRUE OR FALSE Sacraments can be understood completely only in relation to the Body of Christ, which is the Church.
TRUE
39
The Sacraments of the Church are expressions of God the Father through Christ in the Church by the power of the Holy Spirit.
TRUE
40
It is in the celebrations of the Sacraments where we encounter God.
TRUE
41
Marriage is a celebration of love that should be open for all. It is like the wedding Feast of the Lamb wherein everyone is invited to come for a joyous celebration: ―Blessed are those who are called to the supper of the Lamb.
Revelation 19:9
42
An act of will by which a man and a woman by an irrevocable covenant mutually give and accept one another for the purpose of establishing a marriage
Matrimonial Consent
43
Matrimonial Consent
CAN. 1057
44
CAN. 1057
Matter
45
"I do"
Form
46
Only those marriages are valid which are contracted in the presence of the local ordinary or parish priest or of the priest or deacon delegated by either of them, who, in the presence of two witnesses and assists.
CAN. 1108
47
As the image of God, man is created for love. This truth was fully revealed to us in the New Testament, together with the mystery of the inner life of the Trinity: "God is love (1 John 4: 8) and in himself he lives a mystery of personal loving communion.
Called to true love
48
``` The person is thus capable of a higher kind of love than concupiscence, which only sees objects as a means to satisfy one's appetites; the person is capable rather: • of friendship and • self-giving, • with the capacity to recognize and • love persons for themselves. ```
Human love as self-giving
49
The love revealed by Christ "which the Apostle Paul celebrates in the First Letter to the Corinthians...is certainly a demanding love.
Human love as self-giving
50
is the joyous affirmation of someone who knows how to live self- giving
Chastity
51
Self-Centred Slavery (passion) • The person has Learnt how to Accept other people, to Relate with them, Respecting their Dignity in diversity. • Is not Self-Centred, not involved in Selfish relationships with other people. It makes the Personality Harmonious. It Matures it and Fills it with Inner Peace.
Chastity as Self-giving
52
It Makes One See in them persons to Reverence, insofar as they are Created in the Image of God and through Grace are Children of God.
Chastity as Self-Giving
53
affirms, married love has four characteristics
Encyclical Humanae Vitae
54
Four Characteristics of Married Love
* it is Human love (physical and spiritual), * it is Total, * Faithful and * Fruitful love.
55
• It makes them Capable of the Greatest Possible Gift
Love Open to Life
56
they become Cooperators with God for Giving Life to a New Human Person
Love Open to Life
57
The couple, while giving themselves to one another, give not just themselves but also the Reality of Children who are: • A) a Living Reflection of their love, • B) a Permanent Sign of Conjugal Unity and • C) a Living and Inseparable synthesis of their being a father and a mother".
Love open to lfe
58
From this communion of love and life spouses draw that human and spiritual richness and that positive atmosphere for offering their children the support of education for love and chastity.
Love Open to Life
59
“The joy of love experienced by families is also the joy of the Church”
Amoris Laetitia
60
“The couple that loves and begets life is a true, living icon – capable of revealing God the Creator and Saviour. For this reason, fruitful love becomes a symbol of God‘s Inner life.” – Pope Francis
Amoris Laetitia