Virtue Ethics Flashcards
(49 cards)
Teleology
An ethic that gets what is good from the end that is achieved
Deontology
An ethic that uses rules that clarify that which is right and that which is wrong
What did Aristotle see as the aim of everything?
Eudaimonia (most closely translates as ‘flourishing’)
What are the 2 kinds of flourishing that we need to have?
We must have flourishing on both an individual and community scale
3 types of pleasure (decreasing order in value)
1) those who love contemplation (e.g. philosophers)
2) those who love honour (e.g. soldiers)
3) those whoo love pleasures (e.g. food and sex)
Tripartite Soul
1) Rational Soul (wisdom and calculation)
2) Perceptive Soul (pain, pleasure, desire)
3) Nutritive Soul (growth and metabolism)
What separates humans from animals?
Animals do not have the kind of yearning to develop their reason that humans do
How can you develop practical wisdom?
It is acquired through repetition and practice, until the virtue becomes habitual
Moral Virtues
This is the virtue whereby we develop good character through habit and the emulation of moral exemplars
Analogy of the Archer
A virtuous agent forms and exercises his virtue, just as an archer develops and exercises his archery
5 Prime Virtues
1) Prudence (practical wisdom)
2) Intuitive intelligence
3) Wisdom (theoretical wisdom)
4) Scientific knowledge
5) Technical skill
VE is a X ethic not a Y ethic
Agent centred, not action based
2 kinds of aims
Superior and Subordinate
Superior aims
Our final goals
Subordinate aims
What we must accomplish to achieve our Superior aims
Prime virtues are innate but they can be cultivated through what?
Through virtue
4 Secondary virtues
1) Resourcefulness
2) Understanding
3) Judgement
4) Cleverness
Vice of excess
Having too much of a virtue
Vice of deficiency
Having too little of a virtue
Golden Mean
The perfect point between excess and deficiency. this is dependent on the situation at hand.
Finding this can be aided by role models
How does one find the Golden Mean?
Using phronesis (practical wisdom)
Anscombe’s development
We should pursue virtue ethics because traditional deontological ethics have failed
MacIntyre’s development
- Said that virtues clarify over time and are relative to culture (in response to VE being seen as too general)
- Our telos is synonymous with that of the community so VE cannot support immoral acts
- Virtues provide meaning to our life in a post-enlightenment world
Foot’s development
- Narrows the definition of ‘virtue’ to ‘excellence of will’ so VE cannot support immoral actions as well as ensuring self-development as a motive for action
- WE should seek virtues for moral development because virtues act as ‘correctives’ to vice