Vocab Quiz 11/6/13 Flashcards

(52 cards)

1
Q

במה דברים אומרים

A
  • Regarding what are the(se) words said?
  • Used (usually in reference to tannaitic sources) to limit the scope of a previous statement or ruling to a specific scenario or set of circumstances.
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2
Q

דתניא

A
  • As it is taught

- Introduces a supporting tannaitic text

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3
Q

איני והאת…

A
  • Is that so? But…!

- Introduces a contradiction/challenge to what has just been said or cited.

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4
Q

שמע מינה #…

A
  • Derive from it # (of legal conclusions)
  • Indicates that a certain number of conclusions - which will then be enumerated - can be drawn from the source or case just cited.
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5
Q

בשלמא… אלא…

A

-This is reasonable… but…

  • An attack or challenge
  • -one side or position can be understood because of X… but the other side or position has the following problem…
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6
Q

כי תניא ההיא

A
  • When that was taught (it was in reference to…)

- Resolves a difficulty or rejects a proof by limiting the scope of the tannaitic source under discussion.

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7
Q

פלוני היינו אלמוני

A

-(the view of) Ploni is the same as (the view of) Almoni!

  • A problem
  • -two tannaim in one source have made separate statements that appear to be the same or have the same practical import
  • -(One or the other is redundant)
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8
Q

איכא בינייהו

A
  • There is (this difference) between them
  • Resolves an apparent redundancy between two views by presenting a scenario in which there is a practical/halakhic difference between them
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9
Q

ותניא אידך

A
  • And another (barraita) is taught

- Introduces a second tannaitic source that (usually) contradicts one that has just been cited.

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10
Q

קשיין אהדדי

A
  • They contradict each other!

- Points out that two sources just cited appear to contradict each other.

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11
Q

תניא נמי הכי

A
  • It is also taught thus

- Introduces a tannaitic source that corroborates something that has just been stated or concluded.

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12
Q

מי איכא

A

Is there such a thing/view?

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13
Q

תנא קמא

A

The first tanna- i.e. the “author” of an anonymous statement which opens a mishnah or baraita

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14
Q

שכיב

A

died

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15
Q

חמיו\חמותו

A

his father in law/mother in law

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16
Q

ממילא

A

of itself, “automatically”

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17
Q

הדר + verb

A

do (verb) again/repeatedly

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18
Q

לדיד

A

(possessive)”mine”

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19
Q

ר”ל

A

רצונו לומר

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20
Q

חכ”א

A

חכמים אומרים

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21
Q

הכי נמי

22
Q

דלמא

A

maybe/perhaps

23
Q

מילתא

24
Q

(תשמיש (המטה

A

sex (literatlly use [of the bed])

25
למיפק
לצאת
26
פירקא
study session
27
ובלבד ש...
provided that.../but only if...
28
היכי
how
29
ואילך
and onwards
30
עד ש (+verb)
until
31
באלמא
in general
32
מכאן ואילך
from here/now on
33
כל שכן
all the moreso
34
מכלל
it implies
35
אין
yes (Aramaic)
36
כי היכי
just as
37
עדיף
better, superior, preferable
38
טפי
יותר
39
אלא מעתה
-But from now - A challenge - -if what has just been said/proposed is right, the following problematic conclusion would follow
40
דאי לא תימא הכי
-For if you do not say this/so - Supports an argument or explanation - -by suggesting that if it is NOT accepted, the other possible alternative cannot be true
41
אמר לך ר פלוני
- Rabbi Ploni would/could say to you | - Provides an argument or response that a rabbi could have made to a challenge (but didn't make himself)
42
שאני
- It is different | - Resolves a challenge, difficulty or apparent contradiction between sources/cases
43
תא שמע
- come and hear | - Introduces a source that will be used to try to answer the larger question on the table.
44
יחידאה
individual (lone) view
45
כוותיה
like him
46
מעשה ו...
(there was) a case.../It happened once that...
47
תפשוט מינה
derive from it
48
לא שנא... לא שנא...
There is no difference between... and ...
49
נמצא
- lit. it was found | - it turned out
50
ה"נ
הכי נמי
51
ע"ג
על גבי
52
ת"ש
תא שמע