women of troy Flashcards

1
Q

prologos
Hecuba’s monody
‘look at me now, throned in the dust […] an old woman, dragged as a slave from my home, all hope plundered from my god-cursed ravaged grey head, with no reprieve from my punishment of everlasting sorrow.’

A

proud + noble queen = ‘old woman’ w/o hope
position on ground represents change of fortune + new low status
hecuba has no role -> embarrassed + outraged that former queen now useless b/c outlived any reproductive function
hecuba= trophy of war taken to degrade her
euripides invites athenian audience to question treatment of prisoners of war

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2
Q

Athene (Prologos): plans ruin the Greek’s journey
home ‘so that the Greeks will learn their lesson,
and in future, respect my temples, and fear the
power of the gods’
P: ‘A somewhat cavalier change of mind,
surely?’

A

Troy is destroyed with Ath’s help
- Athene = goddess of wisdom
- Athene = powerful / not wise
- ruins the Greeks b/c feels insulted = capricious
- Even fellow god recognizes Ath = capricious,
fickle nature

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3
Q

Poseidon (Prologos):
‘when a man sacks [and] destroys everything […]
sacred temples [and] tombs […] he’s asking for
trouble. The same destruction sooner or later will
fall on his own head.’

A

cyclical pattern of history → problems in
contemporary Athens.
- Sinful + barbaric acts → equally sinful + barbaric
retaliation.

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4
Q

Prologos – H’s monody
Hecuba to Chorus:
‘Weep, wives of the bronze armoured Trojans,
grieve for your heroes dead, daughters […]
husbands lost!’

A

H calls on WoT (Chorus), to lament w/ her in
kommos
- H want WoT to pay homage to men before
their fate becomes clear
- Loss of war → reduced to the most basic
functions of their gender = sex objects +
fertile wombs

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5
Q

Prologos
Hecuba’s monody
Hecuba to Chorus:
‘Troy is burning.’

A

Troy burning = key metaphor / destruction of
Troy + destruction of women / Hecuba draws
parallels b/t WoT bodies + city.
→ strengthen audience’s sense of destruction
and indignity both have been forced to endure
Troy endures a literal siege + metaphorical rape /
WoT metaphorical siege + literal fear of rape

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6
Q

Prologos - Chorus join H in kommos:
‘a whole generation of women’ were ‘raped in their
bedrooms’

A

Fall of Troy→ WoT subject to mass abuse
• w/o fathers / husbands / brothers / sons
protection  vulnerable
• 10 yrs war → Greek men behave w/o humanity
+ this was considered acceptable in Grk society
• Innocent suffer the most
• WoT = spoils of war

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7
Q
Cassandra
Ep. 1
Agamemnon will find her ‘more
destructive as a wife than ever
Helen was’.
A
  • Cassandra compares marriage to Aga w/ Helen marriages to
    Men + Paris → Trojan War → death + destruction
    Cass = driven by a desire for vengeance / views own fate to be
    slave to Aga’s desire → chance for revenge for Troy / retribution
    for Aga’s sins.
    Gift of prophecy → Cass know Aga’s choice →
    his demise + suffering for Greeks (link to Poseidon card)
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8
Q

Cassandra
Episode 1
‘father and brothers destroyed’

A

Cass has lost everything – fam / city / virginity =
sacred identity
Cass martyrs herself for revenge
fatal marriage to Aga ➔ his downfall Cass ➔ able
enact revenge on behalf of family / city.
All character think Cass = mad woman BUT…
Cass = only one who can give WoT modicum of solace

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9
Q
Cassandra
Ep 1
‘Who could wait for the wind that
fills her sails more eagerly than I do?’
‘one of avenging furies’
A

Cass duty = revenge for the war atrocities
Cass = metaphorical Trojan horse = pretend go happily /
willingly into new life w/ Aga
➔ revenge b/c Aga jealous wife kills him
Across play RQs = confusion + helplessness but Cass answers
own RQs
= Cas not helpless victim b/c planning revengeCass duty = revenge for the war atrocities
Cass = metaphorical Trojan horse = pretend go happily /
willingly into new life w/ Aga
➔ revenge b/c Aga jealous wife kills him
Across play RQs = confusion + helplessness but Cass answers
own RQs
= Cas not helpless victim b/c planning revengev

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10
Q

Cassandra – Ep 1:
‘Any sensible man must hate war, he does his best
to avoid it’
‘it is no shame for a city, indeed, it is a crown of
honour to die nobly, with dignity.’

A

Ath. society = long celebrated + mythologised war
sign of heroism ➔  status + $
BUT through Cass, E suggest ppl hasty going to war
= ignorant + foolish
E worried about Athenian soldiers who dies
attacking foreign countries like Sparta / Melos, etc.
could lose their life for nothing
Whereas dying defending home = honourable
Upcoming Expedition to Sicily = more pointless loss
of life
Cycle of violence b/t Athens + Sparta (link to Pos.
quote) Ath. society = long celebrated + mythologised war
sign of heroism ➔  status + $
BUT through Cass, E suggest ppl hasty going to war
= ignorant + foolish
E worried about Athenian soldiers who dies
attacking foreign countries like Sparta / Melos, etc.
could lose their life for nothing
Whereas dying defending home = honourable
Upcoming Expedition to Sicily = more pointless loss
of life
Cycle of violence b/t Athens + Sparta (link to Pos.
quote)

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11
Q

Cassandra – Ep 1:
‘had forgotten what their children looked like’
‘lie forgotten in a foreign country’
Kleos not achieved

A

Through C, E challenges audience ➔ ? honour of
war in foreign lands
- Grks were so long away from loved ones @ home
➔ forgotten faces whereas Trojans went home to
fam each night
- bodies of Grk soldiers failed to get the burial rights
their culture demands (link to Ast)
- Emph. contemporary Ath audience needless deaths
replicated in Pelopenesian war (mass loss of life in
Sparta / Melos + upcoming EofSc).
- Forgotten is repeated = emphasis → worst case b/c
Grk war should →  reputation / fame

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12
Q

Cassandra – Ep 1
To Talthybius
“Officers of your kind are always hated by
everyone, lackeys. Slaves yourself, doing great
men’s dirty work.”

A

C attacks T as middle manager
T expresses compassion for Tw but does nothing
to help.
T = part of Grk war machine ➔ facilitates brutal
+ barbaric decisions of generals

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13
Q

Talthybius – Ep 1:
About Cass concubinage to Agamemnon
‘King’s mistress’ / ‘no bad thing”

A

dehumanising effect of military service → Tal
ignorant of the impact of concubinage on Tw
(most would rather die)
- noun ‘mistress’ = euphemism ➔ masquerade
reality that Cass = Aga sex slave
- →forcing Ath aud to consider foreign policy
during wars esp. following SofM

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14
Q

Ep2 - Andromache: ‘The gods always hated us.’
Chorus in stasimon: prayers to the gods are ‘vain
dreaming, false hopes’

A

Astyanax murder ➔ Andromache + Hecuba losing
hope
- ➔ realisation gods abandoned Troy
- Hecuba + Andromache = loyal servants to gods
- praying = futile / folly
- Reinforced by chorus in the Ep2 stasimon b/c
realise gods do not care abt woT

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15
Q

Ep2 – Andromache claims ‘you Greeks’ have
‘dreamed up such cruelties even the barbarians
would flinch at’

A

Challenges Athenian assumptions / arrogance
- Forces Athenian audience to reconsider their
ideology about war / duty
- Makes them reflect on contemporary issues, e.g.
the atrocities and constant fighting of the
Peloponnesian War (SofM & EtoS)

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16
Q

Ep 2 - Andromache:
Cradling Astyanax while lamenting “Why are you
killing this child? What has he done in his
innocence? He’s guilty of nothing!”

A

Ast = innocent child → no harm / threat to Grks.
killed b/c Grks lost mercy + honour
End of Trojan lineage
Repetition of RQs show her inability to
comprehend the events and the exclamative her
fury.
most explicit violence in play → appeal to
universal human instinct to protect the innocent
/ children to emphasize that such acts are
dishonorable.
- confronting scene → Ath aud experience pathos

17
Q

Menelaus – Ep 3:
‘my real motive was to get my hands
on the man who stole my wife’

A

Play explores toxic fixed mindset ➔ both genders suffer
M worried war ➔ appear effeminate so needs reestablish he is ‘the man’
M beleves war = ‘masculine’ b/c desire for honour / not
‘feminine’ b/c need for love. Play explores how rigid belief
system based on past ➔ War Party to make poor choices
(Melos / Sicily)
• M = fatuous + self-serving

18
Q

Hecuba– Ep 3
‘with one look she makes men’s eyes her prisoners,
she sacks whole cities, burns houses to the ground
with that bewitching smile’
Hecuba accuses Helen of being ‘wet with lust the
moment’ she saw Paris.
Hecuba believes that ‘any woman of breeding’ would
never be swayed by her emotions or desires.
‘hair’ + ‘make up’ + ‘best dress’ / ‘I beg you on my
knees’

A

H + other woT cannot understand / accept Helen’s
behaviour ➔ condemn Helen b/c acts on love / lust
for Paris
Women held to dif. standard to men
Bewitching = evil/magic
Wet = sexual desire
Breeding = royal blood / bred as commodity for power
alliance
WoT subscribe to same gender binary as Grk men
despite ➔ death / slavery / concubinage
Helen uses sexuality to survive b/c only asset
patriarchy values. ‘begs’ M to appeal to his
ego/desire. Kneels before him emph. vulnerability.

19
Q
Hecuba– Ep 3
‘Consummate the Greek victory […] Wives who
betray their husbands deserve death.’
Andromache – Ep 2
Helen should ‘die in agony’
Chorus – Ep 3
‘punish your wife in a way worthy of the traditions of
your family.’’
A

WoT united blame 4 Helen ➔ implore M to kill Helen
in retribution.
Hec verb ‘consummate’ = refer to sexual penetration
after wedding / H suggests victory for M is to regain
ownership of Helen + destroy her
Last hope for WoT is for Helen to suffer + die b/c
vindication of values lived their lives by
E uses Chorus to question values of Grk / Athenian
republic b/c brutalisation of women = ‘tradition’ /
‘noble’ behaviour

20
Q

Helen – Ep 3
Helen wants to ‘speak in [her] own defence’:
• blames Hecuba ‘giving birth to Paris’
• She was ‘exported , sold off abroad’ as a ‘saleable
asset’
• Victim of ‘the destructive power of love’
• ‘I was raped, not married’
• Marriage to P was ‘blessing’ to Greece b/c it
prevented Athene from helping Paris invade
Greece.
• Attempted to ‘escape to the Greek ships’

A

Helen uses sophism to explain / justify actions &
attempts to rebut accusations
• Claims to be victim of gods (Aphrodite) who
bewitched her & ‘sold’ her to Paris
• Helen is concubine to Paris like Cass. is Aga.
• ‘blessed’ Greece by stopping Athene from
support an Asian invasion of Greece
• Claimed to Menelaus she tried to escape in
attempt to reconcile w/ Menelaus
• E shows Helen using logic + sexuality to try to
survive / H tries to cast herself as hero similar to
how audience see Cassandra but she only serves
herself
• In patriarchal society survival = best woman can
hope for

21
Q
Talthybius:
‘I ask you not to hate me.’
‘with the greatest reluctance’
‘joint decision of the council of the Greeks’
‘they have decided…’
‘I’m not half hard enough’
A

Tal = concerned about H and And respect for
him ↓
- Makes it clear it is the joint decision of the
council – no individual is taking individual
responsibility
- group decisions made by the council ➔
dishonourable choices b/c no-one has
accountability
- Pronoun ‘they’ = faceless bureaucrats ➔
soldiers carry inhumane acts
- = Tal wants Tw know he is not responsible to
assuage his guit
- Tal feels guilty but powerless to stop war → Ath
aud ? decision-making of War Party within
Eccesia

22
Q

Hec – Exodus
Attempts to ‘die in [the] embrace’ of the burning city
➔ runs into flames / attempts suicide for release
from pain

A

Hecuba = manifestation of Troy
Destruction of city + loss of fam + enslavement + Ast
death + fear of Helen release → Hec despair
Hecuba experiences anagnorisis b/c realises
commitment to the structures of her old life
(patriarchy / Hellenic values / gods) have led her to
this point
Grk generals should recognize crimes but it is woT
who realise commitment to Trojan way of life →
perpetuating cycles of history
E denies aud catharsis → leave theatre feeling
frustrated / sad / angry

22
Q

Hec – Exodus
Attempts to ‘die in [the] embrace’ of the burning city
➔ runs into flames / attempts suicide for release
from pain

A

Hecuba = manifestation of Troy
Destruction of city + loss of fam + enslavement + Ast
death + fear of Helen release → Hec despair
Hecuba experiences anagnorisis b/c realises
commitment to the structures of her old life
(patriarchy / Hellenic values / gods) have led her to
this point
Grk generals should recognize crimes but it is woT
who realise commitment to Trojan way of life →
perpetuating cycles of history
E denies aud catharsis → leave theatre feeling
frustrated / sad / angry

23
Q
Catharsis = getting rid of unhappy
memories or strong emotions such as
anger or sadness by expressing them in
some way.
Anagnorisis = moment main character
realizes their wrong-doing / learn a moral
lesson that makes them a better person.
“March down to the Aechaen fleet!”
A
E’s contemporary Ath aud + modern
aud DON’T experience catharsis b/c @
play end woT are slaves but Grk men
are not punished for crimes
• No Grk men experiences anagnorisis b/c
they get away w/ their war crimes +
dishonor / play ends w/ woT being
loaded on ship
• @ play’s end Ath aud see war ships
prep. in harbour for EtoS
24
Q

Exodus
Hecuba’s last lines:
“Into the abyss. My legs are trembling , but I
won’t fall.”

A

Anagnorisis → H accepts her fate
→ Resolves to lead T.W. into new life as ‘slavery
is beginning’
• Stoic / quiet leadership = manifestation of
Hellenic ideals
• Foil for Menelaus (= fatuous / self-serving
leader)