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*Yoga Terms > Yoga Sutra terms > Flashcards

Yoga Sutra terms Flashcards

1
Q

atha

A

now

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2
Q

anuśāsanam

A

exposition or instruction

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3
Q

citta

A

of the mind-stuff, mind field

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4
Q

vṛtti

A

modifications (of the mind)

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5
Q

nirodhaḥ

A

restraint

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6
Q

tadā

A

then

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7
Q

draṣṭuḥ

A

the Seer

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8
Q

sva

A

own

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9
Q

rūpe

A

in (Itself) color, in (Itself) nature

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10
Q

avasthānam

A

abides

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11
Q

now

A

atha

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12
Q

exposition or instruction

A

anuśāsanam

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13
Q

of the mind-stuff, mind field

A

citta

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14
Q

modifications (of the mind)

A

vṛtti

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15
Q

restraint

A

nirodhaḥ

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16
Q

then

A

tadā

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17
Q

the Seer

A

draṣṭuḥ

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18
Q

own

A

sva

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19
Q

in (Itself) color, in (Itself) nature

A

rūpe

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20
Q

abides

A

avasthānam

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21
Q

pratyak

A

inner

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22
Q

inner

A

pratyak

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23
Q

cetanā

A

consciousness (or Self)

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24
Q

consciousness (or Self)

A

cetanā

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25
Q

pratyak cetanā

A

our own internal self, or self the consciousness

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26
Q

our own internal self, or self the consciousness

A

pratyak cetanā

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27
Q

adhigamaḥ

A

knowledge, realization (1.29)

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28
Q

knowledge, realization

A

adhigamaḥ

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29
Q

antarāya

A

obstacles

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30
Q

obstacles

A

antarāya

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31
Q

abhāvaḥ

A

disappear, nothingness

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32
Q

disappear, nothingness

A

abhāvaḥ

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33
Q

ca

A

and

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34
Q

and (c)

A

ca

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35
Q

vyādhi

A

disease; cleansing process

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36
Q

disease

A

vyādhi

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37
Q

styāna

A

dullness, debility

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38
Q

dullness, debility

A

styāna

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39
Q

saṁśaya

A

doubt; Narasimhan makes a distinction between external (buying the most expensive microphone because he assumes that it’ll be the best even though he won’t need all the features) and internal (lack of self confidence; inability to make a decision)

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40
Q

doubt

A

saṁśaya

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41
Q

pramāda

A

carelessness, mistake

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42
Q

carelessness, mistake

A

pramāda

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43
Q

ālasya

A

laziness (lethargy)

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44
Q

laziness

A

ālasya

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45
Q

avirati

A

sensuality (lack of interest)

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46
Q

sensuality

A

avirati

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47
Q

bhrānti

A

false

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48
Q

false

A

bhrānti

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49
Q

darśana

A

perception

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50
Q

perception

A

darśana

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51
Q

alabdhabhumikatva

A

failure to reach firm ground

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52
Q

failure to reach firm ground

A

alabdhabhumikatva

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53
Q

bhrāntidarśana

A

illusory knowledge

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54
Q

illusory knowledge

A

bhrāntidarśana

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55
Q

avastha

A

stability

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56
Q

stability

A

avastha

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57
Q

duḥkha

A

sad, unhappy

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58
Q

sad, unhappy

A

duḥkha

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59
Q

sārūpyam

A

assumes form, identification

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60
Q

itaratra

A

at other times

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61
Q

assumes form, identification

A

sārūpyam

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62
Q

at other times

A

itaratra

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63
Q

pañcatayyaḥ

A

fivefold

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64
Q

kliṣṭa

A

painful

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65
Q

akliṣṭāḥ

A

painless

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66
Q

fivefold

A

pañcatayyaḥ

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67
Q

painful

A

kliṣṭa

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68
Q

painless

A

akliṣṭāḥ

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69
Q

pramāṇa

A

correct or right knowledge

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70
Q

viparyaya

A

misconception, incorrect knowledge

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71
Q

vikalpa

A

verbal delusion, imagination

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72
Q

nidrā

A

sleep

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73
Q

smṛti

A

memory

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74
Q

-ayaḥ

A

(plural grouping of preceding)

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75
Q

correct or right knowledge

A

pramāṇa

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76
Q

misconception, incorrect knowledge

A

viparyaya

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77
Q

verbal delusion, imagination

A

vikalpa

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78
Q

sleep

A

nidrā

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79
Q

memory

A

smṛti

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80
Q

(plural grouping of preceding)

A

-ayaḥ

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81
Q

daurmanasya

A

depressed, despair

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82
Q

aṅgam

A

the body

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83
Q

ejayatva

A

trembling of, shivering

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84
Q

aṅgamējayatva

A

shivering in the body, restlessness

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85
Q

vikṣepa

A

distraction, confusion, disturbed

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86
Q

saha

A

accompany

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87
Q

bhuvaḥ

A

arising, existing

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88
Q

śvāsa

A

disturbed inhalation

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89
Q

praśvāsaḥ

A

disturbed exhalation

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90
Q

śvāsa praśvāsaḥ

A

heaving of breath; breathing in and out will be too strong and tiring

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91
Q

tat

A

their/that

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92
Q

pratiṣedha

A

prevention

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93
Q

artham

A

for the sake of

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94
Q

eka

A

one, single

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95
Q

tattva

A

subject, true principle, reality

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96
Q

abhyāsah

A

practice

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97
Q

tatpratiṣēdhārtham

A

to overcome that, to oppose that

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98
Q

ēkatattvābhyāsaḥ

A

practice of one principle

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99
Q

depressed, despair

A

daurmanasya

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100
Q

the body

A

aṅgam

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101
Q

trembling of, shivering

A

ejayatva

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102
Q

shivering in the body, restlessness

A

aṅgamējayatva

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103
Q

distraction, confusion, disturbed

A

vikṣepa

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104
Q

accompany

A

saha

105
Q

arising, existing

A

bhuvaḥ

106
Q

disturbed inhalation

A

śvāsa

107
Q

disturbed exhalation

A

praśvāsaḥ

108
Q

heaving of breath

A

śvāsa praśvāsaḥ

109
Q

their/that

A

tat

110
Q

prevention

A

pratiṣedha

111
Q

for the sake of

A

artham

112
Q

one

A

eka

113
Q

subject, true principle, reality

A

tattva

114
Q

practice

A

abhyāsah

115
Q

to overcome that, to oppose that

A

tatpratiṣēdhārtham

116
Q

practice of one principle

A

ēkatattvābhyāsaḥ

117
Q

maitrī

A

friendliness

118
Q

karunā

A

compassion

119
Q

mudita

A

delight, happy, well, rejoicing

120
Q

upekṣa

A

disregard, not seeing that too much

121
Q

-anām

A

(of these four, with respect to the previous four)

122
Q

sukha

A

happy

123
Q

puṇya

A

virtuous

124
Q

apuṇya

A

wicked, wrong deeds

125
Q

bhāvanātaḥ

A

cultivating the attitudes

126
Q

prasādanam

A

undisturbed calmness, pleasant

127
Q

friendliness

A

maitrī

128
Q

compassion

A

karunā

129
Q

delight, happy, well

A

mudita

130
Q

disregard

A

upekṣa

131
Q

(of these four, with respect to the previous four)

A

-anām

132
Q

happy

A

sukha

133
Q

virtuous

A

puṇya

134
Q

wicked, wrong deeds

A

apuṇya

135
Q

cultivating the attitudes

A

bhāvanātaḥ

136
Q

undisturbed calmness, pleasant

A

prasādanam

137
Q

pratyakṣa

A

direct perception

138
Q

ānumāna

A

inference

139
Q

āgamāḥ

A

scriptural testimony

140
Q

pramāṇāni

A

(are) the source of right knowledge

141
Q

-ani

A

(the three are)

142
Q

direct perception

A

pratyakṣa

143
Q

inference

A

ānumāna

144
Q

scriptural testimony

A

āgamāḥ

145
Q

(are) the source of right knowledge

A

pramāṇāni

146
Q

(the three are)

A

-ani

147
Q

mithyā

A

false, mistaken

148
Q

jñānam

A

knowledge

149
Q

atad

A

not on that

150
Q

rūpa

A

form

151
Q

pratiṣṭham

A

based

152
Q

knowledge

A

jñānam

153
Q

not on that

A

atad

154
Q

form

A

rūpa

155
Q

based

A

pratiṣṭham

156
Q

śabda

A

word, sound

157
Q

anupāti

A

arises

158
Q

vastu

A

reality, real object

159
Q

śūnyaḥ

A

without any

160
Q

word, sound

A

śabda

161
Q

arises

A

anupāti

162
Q

pratyaya

A

cognition

163
Q

ālambanā

A

support

164
Q

cognition

A

pratyaya

165
Q

support

A

ālambanā

166
Q

anubhūta

A

experienced

167
Q

viṣaya

A

objects

168
Q

asaṁpramoṣaḥ

A

not forgotten

169
Q

smṛtiḥ

A

memory

170
Q

objects

A

viṣaya

171
Q

not forgotten

A

asaṁpramoṣaḥ

172
Q

memory

A

smṛtiḥ

173
Q

abhyāsaḥ

A

practice

174
Q

vairāgya

A

non-attachment

175
Q

abhyām

A

by both

176
Q

tad (tan)

A

they

177
Q

tatra

A

of these

178
Q

sthitau

A

in steadiness

179
Q

yatnaḥ

A

effort

180
Q

saḥ (sa)

A

this

181
Q

tu

A

and

182
Q

dīrgha

A

long

183
Q

kāla

A

time

184
Q

nairantarya

A

without break, continuous

185
Q

satkāra

A

earnestness

186
Q

asevito

A

well attended to

187
Q

dṛḍha

A

firm

188
Q

bhūmiḥ

A

ground

189
Q

dṛṣṭa

A

seen, experienced

190
Q

anuśravika

A

heard, revealed

191
Q

vitṛṣṇasya

A

of him who is free from cravings

192
Q

vaśikāra

A

mastery

193
Q

saṁjñā

A

consciousness, clear knowledge

194
Q

practice

A

abhyāsaḥ

195
Q

non-attachment

A

vairāgya

196
Q

by both

A

abhyām

197
Q

they

A

tad (tan)

198
Q

of these

A

tatra

199
Q

in steadiness

A

sthitau

200
Q

effort

A

yatnaḥ

201
Q

this

A

saḥ (sa)

202
Q

and (t)

A

tu

203
Q

long

A

dīrgha

204
Q

time

A

kāla

205
Q

without break, continuous

A

nairantarya

206
Q

earnestness

A

satkāra

207
Q

well attended to

A

asevito

208
Q

firm

A

dṛḍha

209
Q

ground

A

bhūmiḥ

210
Q

seen, experienced

A

dṛṣṭa

211
Q

heard, revealed

A

anuśravika

212
Q

of him who is free from cravings

A

vitṛṣṇasya

213
Q

mastery

A

vaśikāra

214
Q

consciousness, clear knowledge

A

saṁjñā

215
Q

pratyak cetana adhigamaḥ

A

two things will happen at the same time: you will know yourself, you will have the understanding of the real yourself

216
Q

vikṣepa sahabhuvaḥ

A

external expressions of the obstacles (antarāyas). The disturbed mind creates these things, along with these obstacles.

217
Q

praṇavaḥ

A

the sound is the primordial sound

218
Q

param

A

supreme

219
Q

supreme

A

param

220
Q

Puruṣa

A

true self

221
Q

true self

A

Puruṣa

222
Q

khyāteḥ (khyāter)

A

due to the realization

223
Q

due to the realization

A

khyāteḥ (khyāter)

224
Q

guṇa

A

of any of the constituents of nature

225
Q

vaitṛṣṇyam

A

non-thirst

226
Q

of any of the constituents of nature

A

guṇa

227
Q

non-thirst

A

vaitṛṣṇyam

228
Q

vitarka

A

reasoning

229
Q

vicāra

A

reflecting

230
Q

ānanda

A

rejoicing

231
Q

asmita

A

pure I-am-ness

232
Q

anugamāt

A

due to the following, from accompaniment

233
Q

saṁprajñataḥ

A

distinguishing, discerning

234
Q

samādhi

A

contemplation; there are two kinds: (i) saṁprajñāta (distinguished), process of going inward - not evolution, but involution; and (iii) asaṁprajñāta (undistinguished)

235
Q

reasoning

A

vitarka

236
Q

reflecting

A

vicāra

237
Q

rejoicing

A

ānanda

238
Q

pure I-am-ness

A

asmita

239
Q

due to the following, from accompaniment

A

anugamāt

240
Q

distinguishing, discerning

A

saṁprajñataḥ

241
Q

contemplation

A

samādhi

242
Q

Prakṛti

A

nature, which has 4 divisions: (i) very gross material; (ii) tanṁātras (subtle elements which ultimately express as the concrete forms which you see; (iii) the mind-stuff (citta); and (iv) the ego or individuality.

243
Q

tanṁātras

A

subtle elements which ultimately express as the concrete forms which you see

244
Q

nature

A

Prakṛti

245
Q

subtle elements which ultimately express as the concrete forms which you see

A

tanṁātras

246
Q

saṁprajñāta

A

distinguished

247
Q

undistinguished

A

asaṁprajñāta

248
Q

savitarka samādhi

A

contemplation practiced on gross objects (example of scientists who probed matter and discovered atomic energy)

249
Q

savicāra samādhi

A

contemplation practiced on subtle elements

250
Q

sa-ānanda samādhi

A

contemplation practiced with the mind devoid of any objects except its own joy - in other words on the sattvic or tranquil mind alone. or blissful samādhi

251
Q

sa-asmita samādhi

A

contemplation practiced on the “I” feeling alone. bliss is not there, but are aware of individuality. with egoity. saṁskāras are still in the mind in their seed form.

252
Q

contemplation practiced on gross objects

A

savitarka samādhi

253
Q

contemplation practiced on subtle elements

A

savicāra samādhi

254
Q

contemplation practiced on the “I” feeling alone

A

sa-asmita samādhi

255
Q

contemplation practiced with the mind devoid of any objects except its own joy - in other words on the sattvic mind

A

sa-ānanda samādhi

256
Q

avyakta

A

unmanifested (in reference to Prakṛti)

257
Q

avyakta to Prakṛti

A

ego come in first, then the individuality, and then the mind. Then from mind, you get the tanmātras, then the gross elements.

258
Q

unmanifested

A

avyakta

*Yoga Terms (1 decks)

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