Yoga Sutra terms Flashcards

(258 cards)

1
Q

atha

A

now

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2
Q

anuśāsanam

A

exposition or instruction

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3
Q

citta

A

of the mind-stuff, mind field

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4
Q

vṛtti

A

modifications (of the mind)

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5
Q

nirodhaḥ

A

restraint

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6
Q

tadā

A

then

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7
Q

draṣṭuḥ

A

the Seer

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8
Q

sva

A

own

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9
Q

rūpe

A

in (Itself) color, in (Itself) nature

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10
Q

avasthānam

A

abides

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11
Q

now

A

atha

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12
Q

exposition or instruction

A

anuśāsanam

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13
Q

of the mind-stuff, mind field

A

citta

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14
Q

modifications (of the mind)

A

vṛtti

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15
Q

restraint

A

nirodhaḥ

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16
Q

then

A

tadā

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17
Q

the Seer

A

draṣṭuḥ

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18
Q

own

A

sva

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19
Q

in (Itself) color, in (Itself) nature

A

rūpe

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20
Q

abides

A

avasthānam

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21
Q

pratyak

A

inner

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22
Q

inner

A

pratyak

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23
Q

cetanā

A

consciousness (or Self)

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24
Q

consciousness (or Self)

A

cetanā

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25
pratyak cetanā
our own internal self, or self the consciousness
26
our own internal self, or self the consciousness
pratyak cetanā
27
adhigamaḥ
knowledge, realization (1.29)
28
knowledge, realization
adhigamaḥ
29
antarāya
obstacles
30
obstacles
antarāya
31
abhāvaḥ
disappear, nothingness
32
disappear, nothingness
abhāvaḥ
33
ca
and
34
and (c)
ca
35
vyādhi
disease; cleansing process
36
disease
vyādhi
37
styāna
dullness, debility
38
dullness, debility
styāna
39
saṁśaya
doubt; Narasimhan makes a distinction between external (buying the most expensive microphone because he assumes that it'll be the best even though he won't need all the features) and internal (lack of self confidence; inability to make a decision)
40
doubt
saṁśaya
41
pramāda
carelessness, mistake
42
carelessness, mistake
pramāda
43
ālasya
laziness (lethargy)
44
laziness
ālasya
45
avirati
sensuality (lack of interest)
46
sensuality
avirati
47
bhrānti
false
48
false
bhrānti
49
darśana
perception
50
perception
darśana
51
alabdhabhumikatva
failure to reach firm ground
52
failure to reach firm ground
alabdhabhumikatva
53
bhrāntidarśana
illusory knowledge
54
illusory knowledge
bhrāntidarśana
55
avastha
stability
56
stability
avastha
57
duḥkha
sad, unhappy
58
sad, unhappy
duḥkha
59
sārūpyam
assumes form, identification
60
itaratra
at other times
61
assumes form, identification
sārūpyam
62
at other times
itaratra
63
pañcatayyaḥ
fivefold
64
kliṣṭa
painful
65
akliṣṭāḥ
painless
66
fivefold
pañcatayyaḥ
67
painful
kliṣṭa
68
painless
akliṣṭāḥ
69
pramāṇa
correct or right knowledge
70
viparyaya
misconception, incorrect knowledge
71
vikalpa
verbal delusion, imagination
72
nidrā
sleep
73
smṛti
memory
74
-ayaḥ
(plural grouping of preceding)
75
correct or right knowledge
pramāṇa
76
misconception, incorrect knowledge
viparyaya
77
verbal delusion, imagination
vikalpa
78
sleep
nidrā
79
memory
smṛti
80
(plural grouping of preceding)
-ayaḥ
81
daurmanasya
depressed, despair
82
aṅgam
the body
83
ejayatva
trembling of, shivering
84
aṅgamējayatva
shivering in the body, restlessness
85
vikṣepa
distraction, confusion, disturbed
86
saha
accompany
87
bhuvaḥ
arising, existing
88
śvāsa
disturbed inhalation
89
praśvāsaḥ
disturbed exhalation
90
śvāsa praśvāsaḥ
heaving of breath; breathing in and out will be too strong and tiring
91
tat
their/that
92
pratiṣedha
prevention
93
artham
for the sake of
94
eka
one, single
95
tattva
subject, true principle, reality
96
abhyāsah
practice
97
tatpratiṣēdhārtham
to overcome that, to oppose that
98
ēkatattvābhyāsaḥ
practice of one principle
99
depressed, despair
daurmanasya
100
the body
aṅgam
101
trembling of, shivering
ejayatva
102
shivering in the body, restlessness
aṅgamējayatva
103
distraction, confusion, disturbed
vikṣepa
104
accompany
saha
105
arising, existing
bhuvaḥ
106
disturbed inhalation
śvāsa
107
disturbed exhalation
praśvāsaḥ
108
heaving of breath
śvāsa praśvāsaḥ
109
their/that
tat
110
prevention
pratiṣedha
111
for the sake of
artham
112
one
eka
113
subject, true principle, reality
tattva
114
practice
abhyāsah
115
to overcome that, to oppose that
tatpratiṣēdhārtham
116
practice of one principle
ēkatattvābhyāsaḥ
117
maitrī
friendliness
118
karunā
compassion
119
mudita
delight, happy, well, rejoicing
120
upekṣa
disregard, not seeing that too much
121
-anām
(of these four, with respect to the previous four)
122
sukha
happy
123
puṇya
virtuous
124
apuṇya
wicked, wrong deeds
125
bhāvanātaḥ
cultivating the attitudes
126
prasādanam
undisturbed calmness, pleasant
127
friendliness
maitrī
128
compassion
karunā
129
delight, happy, well
mudita
130
disregard
upekṣa
131
(of these four, with respect to the previous four)
-anām
132
happy
sukha
133
virtuous
puṇya
134
wicked, wrong deeds
apuṇya
135
cultivating the attitudes
bhāvanātaḥ
136
undisturbed calmness, pleasant
prasādanam
137
pratyakṣa
direct perception
138
ānumāna
inference
139
āgamāḥ
scriptural testimony
140
pramāṇāni
(are) the source of right knowledge
141
-ani
(the three are)
142
direct perception
pratyakṣa
143
inference
ānumāna
144
scriptural testimony
āgamāḥ
145
(are) the source of right knowledge
pramāṇāni
146
(the three are)
-ani
147
mithyā
false, mistaken
148
jñānam
knowledge
149
atad
not on that
150
rūpa
form
151
pratiṣṭham
based
152
knowledge
jñānam
153
not on that
atad
154
form
rūpa
155
based
pratiṣṭham
156
śabda
word, sound
157
anupāti
arises
158
vastu
reality, real object
159
śūnyaḥ
without any
160
word, sound
śabda
161
arises
anupāti
162
pratyaya
cognition
163
ālambanā
support
164
cognition
pratyaya
165
support
ālambanā
166
anubhūta
experienced
167
viṣaya
objects
168
asaṁpramoṣaḥ
not forgotten
169
smṛtiḥ
memory
170
objects
viṣaya
171
not forgotten
asaṁpramoṣaḥ
172
memory
smṛtiḥ
173
abhyāsaḥ
practice
174
vairāgya
non-attachment
175
abhyām
by both
176
tad (tan)
they
177
tatra
of these
178
sthitau
in steadiness
179
yatnaḥ
effort
180
saḥ (sa)
this
181
tu
and
182
dīrgha
long
183
kāla
time
184
nairantarya
without break, continuous
185
satkāra
earnestness
186
asevito
well attended to
187
dṛḍha
firm
188
bhūmiḥ
ground
189
dṛṣṭa
seen, experienced
190
anuśravika
heard, revealed
191
vitṛṣṇasya
of him who is free from cravings
192
vaśikāra
mastery
193
saṁjñā
consciousness, clear knowledge
194
practice
abhyāsaḥ
195
non-attachment
vairāgya
196
by both
abhyām
197
they
tad (tan)
198
of these
tatra
199
in steadiness
sthitau
200
effort
yatnaḥ
201
this
saḥ (sa)
202
and (t)
tu
203
long
dīrgha
204
time
kāla
205
without break, continuous
nairantarya
206
earnestness
satkāra
207
well attended to
asevito
208
firm
dṛḍha
209
ground
bhūmiḥ
210
seen, experienced
dṛṣṭa
211
heard, revealed
anuśravika
212
of him who is free from cravings
vitṛṣṇasya
213
mastery
vaśikāra
214
consciousness, clear knowledge
saṁjñā
215
pratyak cetana adhigamaḥ
two things will happen at the same time: you will know yourself, you will have the understanding of the real yourself
216
vikṣepa sahabhuvaḥ
external expressions of the obstacles (antarāyas). The disturbed mind creates these things, along with these obstacles.
217
praṇavaḥ
the sound is the primordial sound
218
param
supreme
219
supreme
param
220
Puruṣa
true self
221
true self
Puruṣa
222
khyāteḥ (khyāter)
due to the realization
223
due to the realization
khyāteḥ (khyāter)
224
guṇa
of any of the constituents of nature
225
vaitṛṣṇyam
non-thirst
226
of any of the constituents of nature
guṇa
227
non-thirst
vaitṛṣṇyam
228
vitarka
reasoning
229
vicāra
reflecting
230
ānanda
rejoicing
231
asmita
pure I-am-ness
232
anugamāt
due to the following, from accompaniment
233
saṁprajñataḥ
distinguishing, discerning
234
samādhi
contemplation; there are two kinds: (i) saṁprajñāta (distinguished), process of going inward - not evolution, but involution; and (iii) asaṁprajñāta (undistinguished)
235
reasoning
vitarka
236
reflecting
vicāra
237
rejoicing
ānanda
238
pure I-am-ness
asmita
239
due to the following, from accompaniment
anugamāt
240
distinguishing, discerning
saṁprajñataḥ
241
contemplation
samādhi
242
Prakṛti
nature, which has 4 divisions: (i) very gross material; (ii) tanṁātras (subtle elements which ultimately express as the concrete forms which you see; (iii) the mind-stuff (citta); and (iv) the ego or individuality.
243
tanṁātras
subtle elements which ultimately express as the concrete forms which you see
244
nature
Prakṛti
245
subtle elements which ultimately express as the concrete forms which you see
tanṁātras
246
saṁprajñāta
distinguished
247
undistinguished
asaṁprajñāta
248
savitarka samādhi
contemplation practiced on gross objects (example of scientists who probed matter and discovered atomic energy)
249
savicāra samādhi
contemplation practiced on subtle elements
250
sa-ānanda samādhi
contemplation practiced with the mind devoid of any objects except its own joy - in other words on the sattvic or tranquil mind alone. or blissful samādhi
251
sa-asmita samādhi
contemplation practiced on the "I" feeling alone. bliss is not there, but are aware of individuality. with egoity. saṁskāras are still in the mind in their seed form.
252
contemplation practiced on gross objects
savitarka samādhi
253
contemplation practiced on subtle elements
savicāra samādhi
254
contemplation practiced on the "I" feeling alone
sa-asmita samādhi
255
contemplation practiced with the mind devoid of any objects except its own joy - in other words on the sattvic mind
sa-ānanda samādhi
256
avyakta
unmanifested (in reference to Prakṛti)
257
avyakta to Prakṛti
ego come in first, then the individuality, and then the mind. Then from mind, you get the tanmātras, then the gross elements.
258
unmanifested
avyakta