魚我所欲也 文言🐟 Flashcards

1
Q

「魚,我所也,

A

:渴望的

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2
Q

熊掌 ,我所欲也;

A

:亦是

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3
Q

二者不可兼,舍魚而取熊掌者也。

A

:得到

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4
Q

二者不可得,舍魚而取熊掌者也。

A

:同時

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5
Q

二者不可得兼,魚而取熊掌者也。

A

:捨棄

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6
Q

二者不可得兼,舍魚而熊掌者也。

A

:選取

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7
Q
  • 生*亦我所欲也,義亦我所欲也;

* 生*:

A

:生命

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8
Q

生亦我所欲也,亦我所欲也;

A

:道義

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9
Q

生亦我所欲,所有甚於生者,

A

:渴望的

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10
Q

生亦我所欲,所欲有甚於生者,

甚於

A

甚於:超過

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11
Q

生亦我所欲,所欲有甚於生者,故不為苟得也;

A

生命亦是我所渴望的但我想要的東西有比生命更爲重要的,

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12
Q

生亦我所欲,所欲有甚於生者,不為苟得也;

A

:所以

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13
Q

生亦我所欲,所欲有甚於生者,故不為得也;

A

:隨便

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14
Q

死亦我所,所惡有甚於死者,故患有所不辟也。

A

:厭惡

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15
Q

死亦我所惡,所惡有甚於死者,故患有所不辟也。

A

有比死亡更令人厭惡的東西

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16
Q

死亦我所惡,所惡有甚於死者,患有所不辟也。

A

:所以

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17
Q

死亦我所惡,所惡有甚於死者,故有所不辟也。

A

:患難

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18
Q

死亦我所惡,所惡有甚於死者,故患所不辟也。

A

:有的

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19
Q

死亦我所惡,所惡有甚於死者,故患有所不也。

A

:躲避

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20
Q
  • 如使*人之所欲莫甚於生,則凡可以得生者,何不用也?

* 如使*:

A

如使:假使

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21
Q

如使人之所莫甚於生,則凡可以得生者,何不用也?

:

A

:渴望的

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22
Q

如使人之所欲甚於生,則凡可以得生者,何不用也?

A

:沒有

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23
Q

如使人之所欲莫甚於生,凡可以得生者,何不用也?

:

A

:那麽

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24
Q

如使人之所欲莫甚於生,則可以得生者,何不用也?

A

:凡是

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25
Q

如使人之所欲莫甚於生,則凡可以得生,何不用也?

A

:方法

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26
Q

如使人之所欲莫甚於生,則凡可以得生者,不用也?

A

:爲何

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27
Q

如使人之所欲莫甚於生,則凡可以得生者,何不也?

A

:使用

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28
Q

使人之所惡莫甚於死者,則凡可以辟患者,何不為也?

句譯

A

假使人們所厭惡的事情沒有比死亡更令人厭惡,那麽凡是可以躲避禍患的事情,哪會有不做的呢?

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29
Q

由是則生而有不用也,由是則可以辟患而有不為
也,
由是

A

由是:因爲這樣

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30
Q

由是則生而有不也,由是則可以辟患而有不為
也,
:

A

:采用

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31
Q

由是則生而有不用也,由是則可以辟患有不為
也,

A

:卻

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32
Q

由是則生而有不用也,由是則可以辟患而有不
也,

A

:做

33
Q
  • 是*故所欲有甚於生者,所惡有甚於死者。

* 是*:

A

:這是

34
Q

所欲有甚於生者,所惡有甚於死者。

A

:因爲

35
Q
  • 非*獨賢者有是心也,人皆有之,賢者能勿喪耳。

* 非*:

A

:并非

36
Q

賢者有是心也,人皆有之,賢者能勿喪耳。

A

:只有

37
Q

非獨賢者有是心也,人皆有之,賢者能勿喪耳。

賢者

A

賢者:有賢德的人

38
Q

非獨賢者有是心也,人皆有之,賢者能勿喪耳。

是心

A

是心:這種想法(捨身取義的心)

39
Q

非獨賢者有是心也,人皆之,賢者能勿喪耳。

A

:擁有

40
Q

非獨賢者有是心也,人有之,賢者能勿喪耳。

A

:都

41
Q

非獨賢者有是心也,人皆有之,賢者勿喪耳。

A

:能夠

42
Q

非獨賢者有是心也,人皆有之,賢者能勿耳。

A

:喪失

43
Q

食,一豆羹,得之則生,弗得則死 。

A

:筐

44
Q

一簞,一豆羹,得之則生,弗得則死 。

A

:飯

45
Q

一簞食,一羹,得之則生,弗得則死 。

A

:碗

46
Q

一簞食,一豆,得之則生,弗得則死 。

A

:湯

47
Q

一簞食,一豆羹,得之生,弗得則死 。

A

:就

48
Q

一簞食,一豆羹,得之則,弗得則死 。

A

:生存

49
Q
  • 嘑*爾而與 之,行道之人弗受;

* 嘑*:

A

:呼喝著

50
Q

嘑爾而 之,行道之人弗受;

A

:給予

51
Q

嘑爾而與之,行道之人弗受;

行道之人

A

行道之人:路過的飢民

52
Q

嘑爾而與之,行道之人受;

A

:不會

53
Q

嘑爾而與之,行道之人弗

A

:接受

54
Q
  • 蹴*爾而與之,乞人不屑也;

* 蹴*:

A

:踐踏著

55
Q

蹴爾而與之,乞人不屑也;

乞人

A

乞人:乞丐

56
Q

蹴爾而與之,乞人不也;

A

:接受

57
Q
  • 萬鍾*則不辯禮義而受之。萬鍾於我何加焉?

* 萬鍾*:

A

萬鍾:優厚的俸祿

58
Q

萬鍾不辯禮義而受之。萬鍾於我何加焉?

A

:卻

59
Q

萬鍾則不禮義而受之。萬鍾於我何加焉?

A

:分辨

60
Q

萬鍾則不辯禮義而受之。萬鍾於我何加焉?

禮義

A

禮義:禮節道義

61
Q

萬鍾則不辯禮義受之。萬鍾於我何加焉?

A

:就

62
Q

萬鍾則不辯禮義而之。萬鍾於我何加焉?

A

:接受

63
Q

宮室之美、妻妾之奉、所識窮乏者得我與?

宮室

A

宮室:居所

64
Q

為宮室之、妻妾之奉、所識窮乏者得我與?

A

:華麗

65
Q

為宮室之美、妻妾之、所識窮乏者得我與?

A

:侍奉

66
Q

為宮室之美、妻妾之奉、所識窮乏者得我與?

所識窮乏者

A

所識窮乏者:相識貧苦的人

67
Q

為宮室之美、妻妾之奉、所識窮乏者我與?

A

:感激

68
Q

為宮室之美、妻妾之奉、所識窮乏者得我

A

:嗎

69
Q
  • 鄉*為身死而不受,今為宮室之美為之;

* 鄉*:

A

:從前

70
Q

鄉為身死而不受,今為宮室之美為之;

身死

A

身死:犧牲生命

71
Q

鄉為身死不受,今為宮室之美為之;

A

:都

72
Q

鄉為身死而不,今為宮室之美為之;

A

:接受

73
Q

鄉為身死而不受,為宮室之美為之;

A

:如今

74
Q

鄉為身死而不受,今為宮室之美之;

A

:接受

75
Q
  • 是*亦不可以已乎?此之謂失其本心。

* 是*:

A

:這些

76
Q

不可以已乎?此之謂失其本心。

A

:做法

77
Q

是亦不可以乎?此之謂失其本心。

A

:停止

78
Q

是亦不可以已乎?此之失其本心。

A

:所謂

79
Q

是亦不可以已乎?此之謂其本心。

A

:喪失