unit 1c Flashcards

1
Q

involves assessment of the
individual as a whole.

A

Health assessment

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2
Q

The individual is part of a cultural context, a family context, a spiritual context and a community context, all of which affect the client’s health status.

A

context and health

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3
Q

The totality of socially transmissible behavioral patterns, arts, beliefs, values, customs, lifeways, and all other products of human work and thought characteristic of a population or people that guide their worldview and decision making (Purnell & Paulanka, 2003).

A

culture

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4
Q

composed of people who have a distinct
identity and yet are related to a larger cultural group.

A

subculture

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5
Q

the classification of people according to shared biologic characteristics, genetic markers or features.

A

race

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6
Q

the process where people adapt to or borrow traits from another culture.

A

acculturation

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7
Q

the tendency to impose your beliefs, values, and patterns of behavior on individuals from another culture

A

Cultural imposition

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8
Q

a disorder that occurs in response to transition from one cultural setting to another

A

culture shock

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9
Q

assuming all members of a culture or ethnic group are alike.

A

stereotyping

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10
Q

the tendency to view your own way of culture as the most desirable, acceptable, or best, and to act in a superior manner toward other cultures.

A

ethnocentrism

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11
Q

Characteristics of culture

A

learned, shared, adapted, universal

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12
Q

transmitted from generation to generation; learned through life experiences within one’s culture group.

A

learned

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13
Q

by all members of the group.

A

shared

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14
Q

as environmental circumstances change, the group changes to improve its ability to survive.

A

adapted

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15
Q

all humans have culture

A

universal

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16
Q

are culturally-defined conditions which may have no equivalent from a biomedical/scientific perspective.
examples: panuhot among the Cebuanos, empacho among the Hispanic Americans

A

CULTURE BOUND SYNDROMES

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17
Q

eye contact may be considered disrespectful.

A

chinese

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18
Q

hesitant to ask questions; nodding may not mean
agreement.

A

chinese

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19
Q

the word “no” may be interpreted as disrespect for
others.

A

chinese

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20
Q

touching unacceptable with members of opposite
sex.

A

chinese

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21
Q

respect elders & authority figures.

A

chinese

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22
Q

female clients usually prefer a female care provider.

A

chinese

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23
Q

family involvement in care is preferred.

A

chinese

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24
Q

family involvement in care is preferred.

A

chinese

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25
Q

health beliefs: illness is an imbalance between yin
and yang.

A

chinese

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26
Q

cold food

A

yin

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27
Q

hot food

A

yang

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28
Q

tend to be verbally expressive, yet values
confidentiality (sensitive to open discussions
regarding sex).

A

HISPANIC AMERICAN

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29
Q

believes illness to be caused either by the
supernatural, as a punishment from God or as an
imbalance between the caliente & frio forces

A

HISPANIC AMERICAN

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30
Q

when ill, first seeks advice from
older women in family, then goes to either an
“jerbero

A

HISPANIC AMERICAN

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31
Q

specializes in the use of herbs

A

jerbero

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32
Q

holistic healer

A

curandero/curandera

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33
Q

evil eye

A

mal ojo

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34
Q

ball of food

A

empacho

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35
Q

soul loss

A

susto

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36
Q

depressed frontanelle

A

caida dela mollera

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37
Q

menstruation is believed to rid the body of dirty and excess blood.

A

african american

38
Q

have rich tradition of herbal remedies.

A

african american

39
Q

(sudden collapse, fainting or blacking
out; normal reaction)

A

falling out

40
Q

similar cultural characteristics with the Chinese.

A

korean

41
Q

touching someone’s head is considered
disrespectful.

A

korean

42
Q

a mental illness common in married, middle-aged women;
triggered by life crises

A

hwa byung

43
Q

men & women do not shake hands, touch each other or go together in public, unless they are married or belong to same immediate family.

A

middle eastern

44
Q

physically robust person considered healthy.

A

MIDDLE EASTERN

45
Q

culture is male-dominated.

A

MIDDLE EASTERN

46
Q

HC provider should only be of the same sex.

A

MIDDLE EASTERN

47
Q

culture is highly influenced by Islamic religion

A

MIDDLE EASTERN

48
Q

apathy & withdrawal believed to be caused by spirit possession

A

zar

49
Q

need to engage in “small talk” before discussing
more serious matters

A

filipino

50
Q

respect the elderly & people older than you.

A

filipino

51
Q

sex & socioeconomic status too personal to discuss.

A

filipino

52
Q

expressing pain or crying is a sign of weakness (esp.
among males)

A

filipino

53
Q

believes that illness may be caused
by evil spirits; may see folk/faith healers

A

filipino

54
Q

culture bound syndromes: ‘panuhot‘, ‘nabuyagan’,
‘pasmo’, ‘kabuhi’, ‘barang’.

A

filipino

55
Q

Refers to an ability to interact effectively with people of different cultures.

A

cultural competence

56
Q

a search for meaning & purpose in life, w/c seeks to
understand life’s questions in relation to the sacred.

A

spirituality

57
Q

will help the nurse address client’s spiritual needs to maintain well-being

A

spiritual assessment

58
Q

informal, non-organized, self-reflection & experienced.

A

spirituality

59
Q

formal, organized, ritualistic & group-oriented.

A

religion

60
Q

has different views on health & illness.

A

religion

61
Q

refers to rituals, practices & experiences involving a search for the sacred (God, Allah) that are shared within a group.

A

religion

62
Q

prayer & meditation are used for cleansing & healing.

A

Buddhism

63
Q

death is associated with rebirth into another form
(reincarnation).

A

buddhism

64
Q

many are strict vegetarians.

A

buddhism

65
Q

illness is a result of past & current life actions
(karma).

A

hinduism

66
Q

the RIGHT hand is seen as holy; thus, eating &
interventions needs to be with the RIGHT hand to
promote clean healing

A

hinduism

67
Q

many but not all are vegetarians; NO BEEF.

A

hinduism

68
Q

Jesus Christ is the savior & miracles can happen
through prayers.

A

Christianity

69
Q

extreme unction for the dying.

A

Christianity

70
Q

emergency baptism for dying/dead newborns

A

Christianity

71
Q

PROHIBITS consumption, storage & transfusion of
blood

A

JEHOVAH’S WITNESSES

72
Q

prayer occurs 5 times per day: at dawn/sunrise,
noon, afternoon, sunset, & evening.

A

islam

73
Q

prayers are done facing the EAST on a rug; it is
preceded by washing hands & feet.

A

islam

74
Q

ladies are not to view men other than their husbands,
naked

A

islam

75
Q

all outcomes in life are seen as predetermined by
Allah.

A

islam

76
Q

it is important for dying clients to face EAST &
die facing EAST.

A

islam

77
Q

consumption of pork & alcohol is prohibited.

A

islam

78
Q

month of fasting; refraining from eating, drinking, having sex & indulging in anything in excess or ill-natured from dawn until sunset

A

Ramadan

79
Q

restrictions related to work on holy days are removed
to save a life.

A

Judaism

80
Q

Psalms & last prayer of confession

A

vidui

81
Q

Psalms & last prayer of confession (vidui) are held at
bedside

A

judaism

82
Q

at death, arms are NOT crossed & any clothing or
bandages should be buried with the person.

A

judaism

83
Q

DIET: NO mixing of meat & dairy; Kosher laws
include special slaughter & food handling;
unleavened bread only during Passover week

A

judaism

84
Q

religious person in judaism

A

Rabbi

85
Q

PROHIBITS alcohol, coffee, tea and tobacco/smoking.

A

CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS (Mormon) and SEVENTH DAY ADVENTIST

86
Q

strictly observed from Friday evening (6PM) to Saturday evening (6PM).

A

Sabbath

87
Q

strictly observed from Friday evening (6PM) to Saturday evening (6PM).

A

CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS (Mormon) and SEVENTH DAY ADVENTIST

88
Q

consists of individuals YOU consider to be your
significant others.

A

family

89
Q

geopolitical communities determined by natural
boundaries.

A

community

90
Q

organized based on the relationship between people.

A

community

91
Q

nursing which recognizes the biopsychosocial & spiritual dimensions of persons; recognizing that individuals are unitary wholes whose lives are intertwined with family, culture & environment.

A

holistic nursing