Religious Reform Flashcards

1
Q

What percentage of Londoners were Protestant in 1547?

A

20%.

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2
Q

when was the issue of royal injunctions under Somerset that were radical in nature

A

jul 1547

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3
Q

when was the dissolution of chantries

A

dec 1547

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4
Q

when was the act of uniformity which laid down publication of book of common prayer

A

jan 1548

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5
Q

when was the first book of common prayer introduced

A

may 1549

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6
Q

when was the second act of uniformity which laid down the publication of the second book of prayer

A

may 1552

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7
Q

when was the revised book of prayer introduced

A

dec 1552

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8
Q

when was the 42 articles of religion published

A

jun 1553

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9
Q

What religious radicals did Somerset introduce into his household (2)

A
  • John Hooper
  • Thomas Becon
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10
Q

Why was Cramner cautious in his reform

A

fear of religious tension

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11
Q

was Somerset or Northumberland more radical in reform

A

Northumberland

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12
Q

How did Somerset influence religious change?

A

He was a keen Protestant, but was cautious as he wanted to please both factions.

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13
Q

How did Northumberland influence religious change?

A

He was a radical reformer, but ultimately favoured politics over religion.

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14
Q

what were the two objectives of the 1549 book of common prayer

A
  • estb single form for services within C of E
  • translated services into English to enhance understanding of key texts
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15
Q

what did Gardiner believe the 1549 book of common prayer included

A

ambiguous eucharistic declaration that implied acceptance of transubstantiation

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16
Q

in 1547 what 3 religious changes did Somerset introduce

A
  • denunciation of images in London (iconoclasm)
  • injunctions issued (attacked popular catholic features such as stained glass)
  • disillusionment of chantries and guilds (to pay for foreign policy) (catholic prayer for dead)
17
Q

iconoclasm meaning

A

the breaking of images -( more radical protestants assumed images prohibited because wording of Ten Commandments)

18
Q

what religious change did Somerset implement in 1549

A

introduction of book of common prayer (uniform approach to services - more moderate reform as it could imply transubstantiatin was accepted)

19
Q

what was Northumberland’s strategy in relation to the church

A
  • continue protestant reforms
  • plunder more of it’s wealth
20
Q

an example of how Cranmer became more radical under Northumberland

A

the radical book of common prayer introduced in 1552

21
Q

explain the term zwinglian (eucharist views)

A

refers to religious ideas of Ulrich Zwingli - protestant reformer from Switzerland.
thought the eucharist was a commemoration Christs sacrifice not a transformation

22
Q

four key changes introduced by the revised book of common prayer 1552

A
  • removal of remaining ‘conservative’ ceremonies (conservatives could no longer find anything they accepted in the book)
  • radical reform of communion service and replaced wafer with bread
  • ban on popish vestments (Seen as superstitious and wanted simplicity)
  • restriction of church music - protestants thought music hindered religious understanding
23
Q

2 example of how influential zwinglianism was

A

revised book of common prayer reformed communion service
replaced wafer with bread and ‘do this in remembrance’

42 articles

24
Q

42 articles of religion explained

A

issued by archbishop Cranmer in 1553
- defined the essential of faith of Church of England
- reflected influences of Zwingli
- kings death a few weeks after issue meant that they were not implemented

25
Q

what were some impacts of these policies?

A
  • expenditure on church goods declined after 1540 - people felt no reason to leave money to the church is there was a chance of confiscation by the crown
  • fewer people attending parish church services suggests dissatisfaction with the church
26
Q

how did Northumberland reduce catholic influence?

A

Gardiner was imprisoned in a Tower. Ridley replaced Bonner decreasing catholicism in court

27
Q

1552 treason act

A

Questioning either the Royal Supremacy and the beliefs of the English Church became an offence

28
Q
A