Midterm Vocab Flashcards

1
Q

Naive Realism

A

Believe that a sensory experience’s phenomenal character consists in

1) external world objects

2) subject’s perspective upon those obects and properties

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2
Q

Naive Realists believe that a sensory experience’s phenomenal character consists in (2)

A

1) external world objects and their properties.

2) subject’s perspective upon those obects and properties

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3
Q

MGF Martin’s 2 main questions

A

1) Is sensory experience constitutively dependent on the existence of its object?

2) Is sensory experience constitutively sufficient for the existence of its object?

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4
Q

Do naive realists believe that sensory experience is dependent on the existence of its object?

A

Yes

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5
Q

Do naive realists think that sensory experience is sufficient for the existence of its object?

A

No

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6
Q

Why don’t naive realists think sensory experience is sufficient for the existence of its object?

A

(like sense datum theorists) they insist that the sensory experience of an object requires awareness (rather than mere representation) of that object.

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7
Q

___ take their account to faithfully capture how things seem to those who reflect upon their sensory experience.

A

Naive realists

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8
Q

What would a naive realist say about the perception of a raspberry bush?

A

Your sensory experience’s phenomenal character is then determined by

-The raspberry itself
-Those of the raspberry’s properties of which you’re aware
-Perspectival factors (point of view, lighting, etc.)

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9
Q

MGF Martin’s “Limits of Self-Awareness” uses the argument _______ to target naive realism and establish it’s insconsistency.

A

the argument from hallucination

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10
Q

Common Kind Assumption

A

“Whatever kind of mental event occurs when on is veridically perceiving some scene, that kind of event can occur whether or not one is perceiving” Martin 2004, p. 40

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11
Q

Experiential Naturalism

A

Our sense experiences are subject to the causal order, such as physical causes (neuro-physiological causes/conditions) and psychological causes (if disjoint from physical causes)

-Martin

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12
Q

What are the two assumptions that MGF Martin identifies in Naive Realism?

A

1) Common Kind Assumtion
2) Experiential Naturalism

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13
Q

What is MGF martin’s argument aganst naive realism (6)

A

1) When a subject percieves a raspberry bush, she is aware of a bush whose existence does not depend on her awareness of it (mind-independent), and this awareness could not be obtained in the absence of the bush. (Naive realism)

2) The subject experiences the same thing when they perceive the bush vs. when they are hallucinating (Common Kind Assumption).

3) But, the experience of a hallucination must have a sufficient physical cause (Experiential Naturalism)

4) The experience includes awareness of an object for whose existence the experience is sufficient, or the experience does not involve awareness of an object. (from 3).

5) If an experience has an object of awareness for whose existence the experience is sufficient, the object is mind-dependent.

6) (from applying 4 and 5 to 2) the subject who perceives the bush perceives a mind-dependent object, or she is not aware of the object.

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14
Q

Why does MGF argue that naive realism is inconsistent?

A

Because it argues that objects of awareness are simultaneously not objects of awareness, and that they are mind-independent and mind-dependent at the same time.

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15
Q

What is the traditional response to MGF Martin’s argument?

A

Reject premise 1, and therefore reject naive realism.

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16
Q

What is a disjunctivist?

A

Someone who denies the Common Kind Assumption of naive realism.

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17
Q

Does disjunctivism entail naive realism?

A

No, as technically you could reject both the common kind assumption (be a disjunctivist) and naive realism as a whole.

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18
Q

Does naive realism entail disjunctivism?

A

MGF Martin says yes: to be a naive realist you must also be a disjunctivist.

Not everyone agrees

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19
Q

What are the causal grounds for accepting the Common Kind Assumption? (4)

A

1) When a subject sees X, there is some causal condition, C, in the subject’s body which determined the chance of the occurrence of that event of seeing.

2) It is possible given the laws of nature that C should occur in the subject even if no potential object for perception is present in the subject’s environment.

3) Same cause = same effect.
When 2 situations involve the same causal conditions, the chances for the occurence of such an effect are the same in both situations.

4) whatever mental state occurs in 1, the same experience occurs in 2 (Common Kind Assumption)

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20
Q

Where does a disjunctivist (and naive realist) resist the causal grounds for the Common Kind Assumption? (3 ways)

A

-Usually reject the 3rd premise: same proximate cause, same effect.

1) Deny that causal relations between individual events require general causal laws (Anscombe).

ex - A can cause B without a law saying A must cause B

2) Deny causal relations due to the special case of causation between physical events and psychological events (which do not always necessitate laws)

3) Generates the worng result when applied to causes and effects that are relational

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21
Q

Relational state of affairs involves _________________

A

two or more entities standing in specific relations to one another.

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22
Q

Relational state of affairs exists only if (2)

A

1) the relevant entities exist

2) the relevant entities are appropriately situated to enter into the relevant relation.

(these conditions are not always causal conditions)

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23
Q

How do relational state of affairs relate to naive realism?

A

Naive realists believe that seeing an object requires the existence of the object, and that the object be appropriately situated so as to be perceived.

In the absence of these non-causal conditions, a neural event that causes an event of seeing in one situation may not in another situation.

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24
Q

Naive realists believe that seeing an object requires _________ (2)

A

the existence of the object, and that the object be appropriately situated so as to be perceived.

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25
Q

How do you modify the 3rd premise of MGF’s argument against naive realism, to accommodate relational states of affairs?

A

3) When two situations involve the same causal conditions, and do not differ in any non-causal conditions for the occurence of some effect, the chances for the occurrence of such an effect are the same in both situations.

(Martin thinks this makes a further problem for disjunctivists/naive realists).

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26
Q

What is MGF Martin’s solution to his argument against naive realism? (controversial)

A

Negative Epistemic Disjunctivism

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27
Q

Negative Epistemic Disjunctivism says that for hallucinations whose causes match those of veridical visual experiences, there is nothing more to the phenomenal character of such experiences than _________

A

that of being indescriminable from the corresponding veridical experiences.

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28
Q

How does Martin relate disjunctivism to naive realism

A

Argues that naive realists must deny the Common Kind Assumption, and therefore be disjunctivists

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29
Q

What is the reverse causal argument?

A

After the 3rd modified premise of the causal argument from before:

4) No non-causal condition obtains in the hallucinatory case which does not also obtain in the veridical case.

5) Whatever kind of experience occurs in the hallucinatory case, it is possible that the same kind of experience occurs in the veridical case.

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30
Q

“Screening Off Problem” for disjunctivism

A

If a kind to which perception belongs is also present when hallucinating, how can the kind to which only the perception belongs play a role in explaining the features/effects of sensory experience?

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31
Q

Martin argues for ______ to prevent the screening off problem

A

Negative Epistemic Disjunctivism (NED)

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32
Q

3 important results of Negative Epistemic Disjunctivism

A

1) Being indiscriminable from a veridical experience is a kind to which both hallucination and veridical experiences belong.

2) Being indiscriminable from a veridical experience is not a property that screens off the characteristic features of veridical experiences.

3) Being indiscriminable from a veridical experience can explain why causally matching hallucinations have a subset of the effects corresponding with veridical experiences.

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33
Q

____ take their account to faithfully capture how htings seem to those who reflect upon their sensory experience.

A

Naive realists

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34
Q

How do naive realists think things seem when we perceive something?

A

It seems that experience presents mind-independent external world objects and their features.

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35
Q

two faces of sensory experience

A

-Metaphysical: what constitutes a sensory experience?
-Phenomenological: explain the determination of phenomenal character.

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36
Q

An impure sense datum theorist says that sensory experience consists (at least partly) in _______________.

An experience’s phenomenal character is partly fixed by __________________.

A

awareness of sense data and their properties.

which sense data it presents and what those sense data are like.

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37
Q

A Representationalist says that sensory experience consists partly in ________________.

An experience’s phenomenal character is party fixed by _______________.

A

representing that things in the world stand a certain way.

how the experience represents things as standing in the world.

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38
Q

Sense datum theorists believe sensory experience is dependent on and sufficient for ______________

A

the existence of its object

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39
Q

Representationalist theorists think that sensory experience is ____________ for the existence of its object.

A

NOT dependent on or sufficient for

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40
Q

For sense datum theorists, the Phenomenal Principle entails that sensory experience is sufficient for ______________.

A

the existence of sense data

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41
Q

Sense datum theorists and representationalists agree that sensory experience always has

A

an object

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42
Q

A representationalist allows that we can represent the external world objects, but denies that ___________.

A

we represent them when we hallucinate; at best we represent an intentional object.

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43
Q

A naive realist believes that sensory experience is ___________ the existence of its object.

A

dependent on but not sufficient for

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44
Q

Naive realists take sensory experience’s direct objects to be mind-independent external world objects, but they also insist that sensory experience of an object requires __________.

A

awareness (rather than mere representation) of an object.

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45
Q

Naive realists believe that sensory experience’s phenomenal character consists in _______________.

A

the external world objects and properties that the experience presents, together with the subject’s perspective upon those objects and properties.

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46
Q

Naive realism is a form of

A

direct realism

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47
Q

Naive realism does not entail that any two experiences that present the same objects and properties must possess ___________

A

the same phenomenal character

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48
Q

To a naive realist, sameness of phenomenal character requires both

A

-Sameness of presented items
-Sameness of perspectival factors

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49
Q

Naive realists must deny that two experiences can have the same phenomenal character despite _______.

A

not presenting the same mind-dependent objects.

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50
Q

Naive realism allows that features of a percieving subject can make a ______ (as opposed to ______) difference to sensory phenomenology

A

Constitutive, causal

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51
Q

Perspectival factors do not smuggle _______ or __________ into the naive realist’s account of phenomenal character.

A

representational content or sense data

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52
Q

Campbell argues that naive realism posits experience as a 3-place relation between

A

-An object
-An experiencer
-A standpoint

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53
Q

Campell argues for naive realism by arguing that representationalists cannot ______

A

Representationalists cannot provide the required explanation of perception’s thought-securing role.

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54
Q

6 points of Campbell’s argument for Naive Realism

A
  1. thought-like representational contents that they are accessible to the subject in multiple ways (meaning of a sentence, content of a belief, conclusion of premises, etc.)
  2. If sensory experiences are just a class of mental states with thought-like representational contents, the representational content of sensory experience is accessible to the subject in multiple ways.
  3. Having a sensory experience is just one way of being in a mental state that has this kind of representational content.
  4. The claim that sensory experiences are a class of mental states with thought-like representational contents is inconsistent with the claim that perception plays an essential role in enabling us to think about external world objects.
  5. Naive realists can explain how perception plays an essential role in enabling us to think about external world objects.
  6. Only naive realists can explain this.
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55
Q

How does the argument from hallucination pose a challenge for naive realism

A
  1. During hallucinations, the direct object of a subject’s awareness cannot be an external world object with which she is in perceptual contact.
  2. To claim that hallucinations/veridical experiences involve direct awareness of different sorts of objects, we need a proper reason to believe this claim.
  3. There are some veridical expereince where the subject’s point of view is indistiguishible from the hallucinatory experience.

**4. How things seem from the subjects point of view provides no grounds that hallucinatory/veridical experiences involve direct awareness of different sorts of objects.
**

  1. Absent of some other ground, hallucinatory/veridical experiences involve direct awareness of the same sort of objects.
  2. Veridical experience does not involve direct awareness of (presumably mind-independent) external world objects.
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56
Q

Representationalism holds that a sensory experience’s phenomenal character is exhausted by __________.

A

how it represents as standing in the world

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57
Q

Representationalists believe that ilusory, veridical and hallucinatory experiences possess _____

A

a common representational content

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58
Q

Representationalists claim that veridical experiences represent objects with which you are in perceptual contact as having ________

A

properties it in fact has.

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59
Q

Representationalists claim that illusory experiences represent the object which you are in perceptual contact as having ___________

A

Properties it in fact lacks

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60
Q

Representationalists claim that hallucinatory experiences represent an object before you, but ______

A

in fact you are not in perceptual contact with any object.

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61
Q

Chalmers says there is a manner of representation specific to __________.

A

sensory experience.

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62
Q

Chalmers says the representational content of sensory experience wholly depends upon ___________.

A

the intrinsic properties of the perceiving object.

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63
Q

Chalmers says one can’t explain the representational content of sensory experience without _________.

A

appeal to phenomenal character.

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64
Q

Chalmers says the constituents of the representational content of sensory experience are NOT _____________.

A

ordinary objects and their properties

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65
Q

Representationalist Argument from Transparency (3) (Tye)

A

1) A right account ought to respect the transparency of sensory experience.
2) Only representationalism respects the transparency of sensory experience.
3) We ought to accept representationalism.

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66
Q

Argument for representationlism, from the explanatory role of sensory experience (3)

A

1) Veridical/illusory/hallucinatory experiences perform some of the same explanatory roles.

2) Representationalism provides the best account of these explanatory symmetries between these experiences.

3) So, we ought to accept representationalism.

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67
Q

What are the candidate roles of all experience (veridical/illusory/hallucinatory)? (3)

A

1) Justify the same beliefs about the external world.

2) Provide the same reasons for action.

3) any sensory experience of an F object enables a subject to think about F.

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68
Q

McDowell argues that only representationalism affords representational content a ___________.

A

fundamental role in sensory experience.

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69
Q

What is the epistemic challenge for opponents of representationalism?

A

Either accommodate a larger role for representational content or construct an alternative account of why it is rational to form certain beliefs in response to sensory experience.

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70
Q

Argument for representationalism, from vision science

A

1) We perceive the world in virtue of perceptual processing, that constructs/manipulates representations, which encode information about external properties.

2) A right account of perception must respect our best science of perception (Methodological Naturalism)

3) Respecting our best science requires that visual experiences are representations that encode information about external properties.

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71
Q

What is an objection to the argument for representationalism from vision science

A

It presupposes, without argument, an optional view about the relationship between sub-personal perceptual processing and sensory experience.

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72
Q

How is representationalism challenged by the possibility of spectrum inversion?

A

Two people identifying the same coloured object as different colours, despite having the same colour terms, discrimination of objects by colour, etc.

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73
Q

How would a sense datum theorist challenge representationalism?

A

By defending the phenomenal principle

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74
Q

What problem does the “screening off” problem pose to naive realists?

A

Introspection can’t be reliable because what is enough to explain veridical cases is also enough to explain hallucinatory cases.

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75
Q

the most recent cause in a causal chain

A

proximate cause

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76
Q

Negative Epistemic Disjunctivism specifically applies to which types of hallucinations?

A

Hallucinations with matching proximate causes to veridical cases (not all hallucinations)

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77
Q

For hallucinations whose proximate causes match those of a veridical visual experience, there is nothing more to the phenomenal character of such experiences than that of being indiscriminible from the corresponding veridical experiences.

A

Negative Epistemic Disjunctivism

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78
Q

Martin exploits the naive realist’s response to the ______________ to reconstruct a Reverse Causal Argument that, together with the screening off problem, commits naive realist disjunctivists to: ___________

A

Causal Argument for the Common Kind Assumption, Negative Epistemic Disjunctivism

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79
Q

Pure representationalism

A

View where sensory experience’s phenomenal character (how things seem to a subject) is exhausted by the experience’s representational content

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80
Q

Pure representationalism

A

View where how things seem to a subject is just how the subject’s experience represents the world as being.

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81
Q

Representationalists (or intentionalists) follow Anscombe in holding that a fundamental account of sensory experience must include __________.

A

an attribution of intentional content to that experience.

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82
Q

Impure representationalists may allow _____________ into their fundamental account of sensory experience.

A

non-content elements

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83
Q

Supervenience Claim

A

Claim that there can be no difference between sensory experiences (in the same sense modality) without a difference in their representational contents.

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84
Q

What are the 4 questions of representationalism that Chalmers identifies

A
  1. Is there a manner of representation specific to perceptual experience?
  2. Can one explain the representational content of perceptual experience without appeal to phenomenal character?
  3. Does the representational content of perceptual experience wholly depend on the intrinsic properties of the perceiving subject?
  4. are the constituents of representational content of perceptual experience ordinary objects and their properties?
85
Q

An experience provides direct awareness of an entity iff ________________.

A

a right account of what it is like for the subject to have the experience is an account in terms of awareness of the entity and its properties.

86
Q

Pure sense data theorist argues a right account of what it is like for the subject to have a sensory experience must _____________.

A

be given purely in terms of awareness of sense data and their features.

87
Q

Impure sense datum theorist argues a right account of what it is like for the subject to have a sensory experience must be ____________

A

given partly in terms of awareness of sense data and their features.

88
Q

Negative Transparency Thesis

A

Reflection upon visual experience does not reveal the presence of ordinary objects of sense perception

89
Q

Positive Transparency Thesis

A

Introspective reflection upon visual experience does reveal the presence of ordinary objects of sense perception

90
Q

Negative Transparency Thesis is incompatible with any sense datum theory on which introspection must ________ (2)

A

i) always reveal sense data

ii) make us aware of them as not identical to ordinary objects

91
Q

Sense datum theory cannot explain the consequence of Positive Transparency Thesis, namely the fact that ___________.

A

visual experience seems to (and sometimes actualy does) involve the presence of ordinary objects.

92
Q

An _____ may look for additional resources in ________

A

Representationalist,
Anscombe’s notion of intentional or representational content

93
Q

Key difference between Anscombe’s intentionalism and sense datum theory

A

Sense datum theorists argue that a subject is aware of an object because they are standing in relation of awareness to the object, whereas Anscombe denies this and argues instead that the subject is not aware of the object but rather has an appropriate relation of awareness to their experience having relevant content

94
Q

Anscombe’s invocation of intentional content and intentional objects was initially introduced as a way of resisting __________

A

the phenomenal principle

95
Q

Pure representationalism think sensory experience’s phenomenal character is exhausted by _________.

A

the experience’s representational content

96
Q

Anscombe’s intentionalism is a type of ______

A

Representationalism

97
Q

Phenomenal character

A

How it feels from the perspective of the subject having the experience

98
Q

Perceptual illusion

A

When a subject perceives an object, but that object seems to be a way it isn’t

99
Q

Abnormal lighting conditions resulting in a subject seeing a red ball as orange is an example of a _________

A

Perceptual illusion

100
Q

Perceptual hallucination

A

When it seems to a subject as if she perceives an object, but there is in fact no object that she perceives

101
Q

Perceptual experience (or sensory experience) is _________.

A

a conscious perceptual episode

102
Q

Seeing a dance, hearing a symphony, touching a tortoise are all examples of ______

A

Perceptual experience (or sensory experience)

103
Q

Phenomenal character is __________.

A

the way the experience seems from the
subject’s point of view.

104
Q

Hume’s argument from illusion (4)

A
  1. The table appears to shrink in size as you get further away from it.
  2. The table does not in fact shrink in size.
  3. Conclusion 1: the subject perceives an image of the table.
  4. Conclusion 2: the subject does not perceive the table.
105
Q

If one accepts the Phenomenal Principle, how can they apply it to Hume’s argument about the shrinking table? (2)

A
  1. The subject must perceive something which has in fact shrunk in size.
  2. This cannot be the table itself.
106
Q

When someone sees a table shrinking, what does Hume think they are seeing?

A

The image of the table is shrinking

107
Q

What is a problem with Hume’s argument from illusion of the shrinking table?

A

Why could the subject not
perceive both an image of the table—whatever that is—and the table itself?

108
Q

A subject’s perceptual experience involves direct awareness of an object iff __________

A

A right account of what it is like for the subject to have the experience is an account in terms of awareness of the object and the object’s properties.

109
Q

Perceptual Illusion:

There are cases in which a subject has a perceptual experience as of something having the property F, but ___________

A

the external object perceived by the subject is not in fact F.

110
Q

Phenomenal Principle:

If a subject has a perceptual experience as of something having a property F, _____________

A

some thing of which the subject is directly aware actually has F.

111
Q

What is the Contemporary Argument from Illusion (9)

A
  1. Subject perceives something with property F, but external world object being perceived is not in fact F.
  2. Phenomenal principle.
  3. In 1, the external world object the subject perceives is not the F-thing of which she is directly aware.
  4. In 1, the direct object of awareness is something other than the external world object.
  5. To claim illusory and veridical experiences involve direct awareness of different sorts of objects, we need a proper reason to believe this.
  6. For some veridical experiences, there is an illusory experience which is indistinguishable to the subject from veridical experience.
  7. How things seem to the subject provides no grounds for claim 5.
  8. Absent some other ground, illusory and veridical experiences involve awareness of the same sort of objects.
  9. Therefore, veridical experience does not involve direct awareness of mind-independent external world objects.
112
Q

Why do we need a proper reason to believe that illusory and veridical experiences involve direct awareness of different sorts of objects?

General Methodological Principle

A

General Methodological Principle

113
Q

Russell’s argument from Conflicting Appearances

A

As the colour of the table will seem different to different points of view (conflicting appearances), the colour cannot be inherent to the table.

We must deny that the table itself has any one particular colour.

114
Q

What is a key problem in Russell’s argument from Conflicting Appearances - the colour of the table?

A

the implicit assumption that if an object has a particular colour,
it must in every context look the same way.

115
Q

How does Russell’s Conflicting Appearances table example compare to Hume’s argument from illusion?

A

Thus it becomes
evident that the real table, if there is one, is not the same as what we immediately experience
by sight or touch or hearing.’

Also agrees with the phenomenal principle.

116
Q

Contemporary responses to the argument from illusion usually seek to preserve what is often known as ________

A

direct realism

117
Q

Direct realism states that our sense sometimes _________.

A

provide direct awareness of ordinary physical objects.

118
Q

What are the 4 options for someone who wishes to resist the argument from illusion?

A

A. Deny the Phenomenal Principle.

B. Reject Hume’s move from 3 to 4.

C. Reject Hume’s move from 6 to 7.
insist that how things seem from the subject’s point of view provides grounds for insisting that even reflectively indistinguishable veridical and illusory experiences have direct objects of different sorts

D. Reject the move from 5 and 7 to 8.
Insist that we have some non-first-personal reason to hold that the indistinguishable veridical and illusory experiences have direct objects of different sorts.

119
Q

Anyone who accepts the Phenomenal Principle is a _______ theorist.

A

Sense-datum theorist.

120
Q

Sense Datum Theory accepts _________________

A

the phenomenal principle, and posits sense datum to serve as the direct objects of awareness that instantiate the properties we perceive.

121
Q

Sense-data theorists posit that sense data cannot be _____

A

ordinary objects or their surfaces, since we are meant to be directly aware of sense data even when we’re hallucinating.

122
Q

Adverbialism

A

rejects the phenomenal principle, but refuses to posit a new thing (i.e., sense data) to serve as the required direct object.

123
Q

Adverbialism holds that perceived properties are __________ of experience itself.

A

adverbial modifications

124
Q

Adverbialism

A

View that, to perceive F isn’t to perceive an F thing, but to perceive F-ly

125
Q

What is the problem with adverbialism

A

Many Properties Problem:

Adverbialists seem unable to explain the difference between seeing a red square and a blue diamond, and seeing a blue square and a red diamond.

In each case, the subject perceives red-ly, square-ly, etc.

126
Q

Which theories are the two most prominent attempts to reject the phenomenal principle, and block the argument from illusion at the first step?

A

Representationalism and Naive Realism

127
Q

The traditional reaction to the argument from illusion is to accept the argument’s conclusion that our senses ___________

A

do not provide direct awareness of external world objects.

128
Q

What are the 3 traditional camps of reaction to the argument from illusion?

A
  1. Indirect Realism
  2. Phenomenalism
  3. Idealism
129
Q

All 3 traditional camps of reaction to the argument from illusion (indirect realism, phenomenalism, idealism) reject ______

A

Direct realism

130
Q

Because indirect realism, phenomenalism, and idealism reject direct realism, they accept that ____________

A

our senses make us indirectly aware of
ordinary external world objects by making us directly aware of images, representations, sense-data, or some other suitable intermediary.

131
Q

Proponents of Indirect realism accept the following 2 claims:

A
  1. The direct objects of perception are (presumably mind-dependent) entities that have qualitative properties.
  2. A sensory experience is veridical when it is caused by an external world object whose properties match the qualitative properties of the experience’s direct object.
132
Q

What is a problem with indirect realism?

A

How does this view secure access to the external world? (threat from skepticism).

133
Q

Proponents of Phenomenalism accept 3 claims:

A
  1. The direct objects of perception are (presumably mind-dependent) entities that have qualitative properties.
  2. A sensory experience is veridical when the counterfactuals about what the subject would experience if conditions were different in relevant respects are true.
  3. Every external world proposition is true or false.
134
Q

Counterfactual

A

A conditional statement of the form ‘If p were the case, q would be the case’

135
Q

What is the problem with phenomenalism?

A

What in the world makes the relevant counterfactuals true?

136
Q

How can Phenomenalism’s 2nd claim about counterfactuals be further explained

A

a sensory experience as of a red object is veridical iff the counterfactuals
associated with ‘There is a red object in front of me’ are all true

137
Q

Who is a phenomenalist?

A

Mill

138
Q

Who is an idealist?

A

Kant

139
Q

Proponents of ______ accept phenomenalisms 1st and 2nd claim but reject 3

A

Idealism

140
Q

Phenomenalism and idealism are often classed together as an alternative to classic indirect realism, why?

A

since these views insist that the physical world is not properly distinct from perception’s direct objects (i.e. sense data or impressions or whatever).

141
Q

What does Elizabeth Anscombe identify as Hume’s mistake in moving from premise 1 and 2 to 3 in the Argument from Illusion?

A

A failure to recognize certain special features of intentional mental states.

142
Q

What is the ‘problem of intentionality’ that Anscombe addresses?

A

X’s thinking of Y constitutes a relation between X and Y when Y exists, but not when Y doesn’t.

but

X’s thinking of Y is the same sort of thing whether Y exists or not.

Something plainly has to be given
up here; what will it be?

143
Q

How do Anscombe’s examples of Manish and Santa Clause highlight the problem of intentionality:

1) Elizabeth wants Manish to give her a bottle of water

(2) Elizabeth wants Santa Claus to give her a pony

A

In both cases, Elizabeth is in the cognitive activity of “wanting.”

In 1, she stands in a relation to Manish, but in 2 she does not.

144
Q

What are Anscombe’s 3 linguistic marks of intentionality? (intentional mental states)

A

1) Failure of Truth-Functionality
2) Failure of Substitutivity
3) Failure of Existential Generalization

145
Q

What is Anscombe’s ‘Failure of Truth-Functionality?

A

The sentence “________ believes that p’ “
does not exhibit truth functionality as

3) Elizabeth believes that Toronto is north of Whitehorse.
(4) Elizabeth believes that Barack Obama won the 2008 US Presidential Election.

(3) might be true even though ‘Toronto is north of Whitehorse’ is false, while (4) is false despite
‘Barack Obama won the 2008 US Presidential Election’ is true.

146
Q

The extension of a sentence is a _______

A

truth value

147
Q

The extension of a singular term in a sentence is _______

A

the object it stands for

148
Q

The extension of a set of a one-place predicate is _____

A

the set of objects that the predicate is true of.

149
Q

failure of substitutivity

A

when the substitution of co-extensional expressions (e.g. co-referring names) does not preserve truth.

150
Q

Why is the following set of sentences an example of Anscombe’s ‘failure of substitutivity’?

(5) Elizabeth believes that Toronto is north of Whitehorse
(6) Toronto is identical with the largest city in Canada
(7) Elizabeth believes that the largest city in Canada is north of Whitehorse

A

the truth of (5) and (6) do not guarantee
the truth of (7)

151
Q

Why is the following an example of Anscombe’s ‘failure of Existential Generalization’

(8) Elizabeth believes that someone will get her a pony
(9) There is someone who Elizabeth believes will get her a pony

A

Not only does (9) not follow from (8), it also fails to follow from ‘Elizabeth believes that Santa Claus will get her a pony’.

152
Q

To Anscombe, ‘intentional object’ is synonymous with _______

A

intentional entity

153
Q

Does Anscombe take there to be a special class of entities which are the ‘intentional objects’?

A

No

154
Q

What are Anscombe’s 2 uses of the word ‘see’

A

1) takes a material object.
“S sees an F” means there’s some F-thing that S sees.

2) takes an intentional object
“S sees an F” does not necessarily mean there is an F-thing that S sees.

155
Q

Anscombe’s seeing of material objects applies to _______ cases.

A

Veridical cases

156
Q

Anscombe’s seeing of intentional objects applies to ________ and ______ cases

A

Illusory and hallucinatory

157
Q

when a subject is victim of an illusion and reports seeing something red, Anscombe argues that it is true that the subject sees something red, but ______________

A

only on the reading of ‘see’ on which the red thing is an intentional object of the subject’s sensory experience.

158
Q

_______ follow in Anscombe’s footsteps

A

Representationalists

159
Q

What is a central problem for Anscombe? (2)

A

why should we ever say that sensory experience is in the business of representing the world as being some way?

Is it enough that the view provides an escape
route from the argument from illusion?

160
Q

Argument from Conflicting Appearances

A

The argument from illusion is a specific instance of this.

161
Q

“If something appears F to some observers and not-F to others, then it is not inherently/really/in itself F.”

Burnyeat argues that this is equivalent to __________, by the rule of contraposition.

A

“If something is inherently/really/in itself F, then it appears F to all observers or it appears not-F to all.”

162
Q

“If something is inherently/really/in itself F, then it appears F to all observers or it appears
not-F to all.”

Burnyeat thinks this wording of the claim is _________

A

Manifestly implausible, which is why theorists avoid it.

163
Q

What is Burnyeat’s “Window Model”

A

Looking through the eyes is like looking through a window. Should be transparent, with no pane at all. Nothing between the perceiver and the thing he perceives.

164
Q

Burnyeat says that “At the core of perceptual experience is an unmediated knowing” and the problem of conflicting appearances is solved when __________.”

A

a suitable story has been told about the objects of this knowing.

165
Q

Burnyeat argues that that __________ seems to escape us, and “we look
through it and see nothing but the blue…. When we try to introspect the sensation of blue, all we can see is the blue: the other element is as if it were diaphanous

A

which makes the sensation of blue a mental fact (consciousness)

166
Q

diaphaneity thesis

A

following Moore, those who accept that perception is ‘diaphanous’ hold that
there can be no difference in the conscious character of two sensory experiences without a difference in the respective objects of awareness

167
Q

Burnyeat thinks our commitment to the window model is the product of __________________

A

an unreasoned (and unreasonable) myth buried deep in the human psyche

168
Q

1) If something appears F to some observers and not-F to others, then it is not
inherently/really/in itself F.

Burnyeat thinks we find this plausible because of our ____________

A

tacit commitment to the window model

169
Q

(Burnyeat’s) window model arguably
entails the Phenomenal Principle. If there can be nothing between the perceiver and what she perceives, then the _____________ must be exhaustively explained by a specification of entities that serve as objects of sensory awareness.

A

conscious character of a subject’s sensory experience

170
Q

The phenomenal principle entails that any sensory experience—veridical, illusory, or hallucinatory—must be such that it involves direct awareness of ___________

A

whatever has those qualities the experience seems to present.

171
Q

According to sense-datum theorists, what are the direct objects of awareness that have the qualities an experience seems to present?

A

Sense-data

172
Q

What is the difference between a sense-datum theorist and a direct realist?

A

Direct realists hold that sensory experiences sometimes provide direct awareness of ordinary physical objects, whereas many sense datum theorists believe they only provide direct awareness of sense-data

173
Q

When are sense-data mind-dependent, and why?

A

In cases of hallucination there are no
mind-independent external objects encountered, and yet the Phenomenal Principle entails that a subject remains directly aware of a sense datum.

174
Q

Does the phenomenal principle entail that the direct objects of sensory awareness are exhausted by sense data? Why?

A

No.

An experience provides direct awareness of an entity (i.e. the entity is a ‘direct object
of awareness’) iff a right account of what it is like for the subject to have the experience is an
account in terms of awareness of the entity and its properties.

175
Q

Pure Sense Datum Theory

A

Theory that a right account of what it is like for the subject to have a sensory
experience must be an account given purely in terms of awareness of sense data and their features.

176
Q

Impure Sense Datum Theory

A

Theory that a right account of what it is like for the subject to have a sensory experience must be an account given only partly in terms of awareness of sense data and their features

177
Q

The ‘argument from the transparency of sensory experience’ challenges _____ and supports ______

A

Challenges sense-datum theory, and supports representationalism.

178
Q

Thesis that states that introspective reflection upon visual experience does reveal the
presence of ordinary objects of sense perception (e.g. deer, elm trees, and so on)

A

Positive Transparency Thesis

179
Q

Diaphaneity Thesis

A

Thesis that states that there can be no difference in the conscious character of two sensory experiences without a difference in the respective objects of awareness

180
Q

Negative Transparency Thesis is incompatible with any sense datum theory on which introspection must

A

(i) always reveal sense data and (ii) make us aware of them as not identical to ordinary objects.

181
Q

What is Peacocke’s ‘problem of the additional characterization’

A

You can see two trees two distances apart from you, and tell they are the same size despite the closer one taking up more space in your visual field than the other

182
Q

Peacocke’s ‘problem of additional characterization’ is an argument against _______________________

A

Pure representationalism

183
Q
  1. Is there a manner of representation specific to perceptual experience?

Why does this question arise to Chalmers?

A

experiences that differ only in the focus of a subject’s attention

i.e. differ in phenomenal character but not representational content

184
Q
  1. Can one explain the representational content of perceptual experience without appeal to
    phenomenal character?

Why does this question arise to Chalmers?

A

because representationalists must explain the difference between conscious and non-conscious representation (i.e. representation with and without phenomenal character).

185
Q

Blindsight is perception without

A

conscious awareness

186
Q

What is the hard problem of consciousness

A

The problem of explaining the place of consciousness within the physical world

187
Q

Chalmers is a __________

A

representationalist

188
Q
  1. Does the representational content of perceptual experience wholly depend upon the intrinsic properties of the perceiving subject?

Why does this question arise to Chalmers?

A

Because of a dilemma between three claims accepted by most representationalists:

A. An experience’s representational content constitutes its phenomenal character.

B. The phenomenal character of perceptual experience wholly depends upon the intrinsic
properties of the perceiving subject. [‘Phenomenal Internalism’]

C. The representational content of perceptual experience does not wholly depend upon the
intrinsic properties of the perceiving subject. [‘Semantic Externalism’]

189
Q

Chalmers _______ that the representational content of perceptual experience does not wholly depend upon the
intrinsic properties of the perceiving subject. [‘Semantic Externalism’]

A

rejects

190
Q

Phenomenal Internalism

A

The phenomenal character of perceptual experience wholly depends upon the intrinsic properties of the perceiving subject.

191
Q

‘Semantic Externalism’

A

The representational content of perceptual experience does not wholly depend upon the
intrinsic properties of the perceiving subject.

192
Q

What is the argument for denying phenomenal internalism (B)? (2)

A

i. Introspective knowledge of the phenomenal character of perceptual experience must
be both certain and infallible.

But,

ii. If a fact does not wholly depend upon a subject’s intrinsic features (e.g. it concerns
some external object), knowledge of the fact is not both certain and infallible.

So,
iii. Either introspection provides no knowledge of phenomenal character, or B is true.

193
Q

Does Chalmers think that the constituents of the representational content of perceptual experience ordinary objects
and their properties? Why?

A

No.

He thinks it possible for two subjects to undergo veridical perceptual experiences with the same phenomenal character that
nevertheless involve perceptual contact with distinct properties

194
Q

What is Martin’s Common Kind Assumption?

A

in our everyday perceptual experiences, we typically take the perceptual environment to be a common or shared one.

we assume that our perceptual experiences are, by default, about the same external world that others perceive, and we can communicate and share our experiences because they refer to this shared reality.

our perceptual experiences are fundamentally relational, and they automatically connect us to a shared external world

195
Q

Disjunctivism

A

view that perceivers can be in distinct cognitive states when they have veridical perceptions and when they have non-veridical perceptions

i.e., reject common kind assumption

196
Q

Disjunctivism maintains that veridical experiences are epistemically privileged, while non-veridical experiences

A

do not provide knowledge of the external world.

197
Q

Disjunctivism has a “positive” epistemic status because it maintains that if a perceptual experience is veridical, it _____________

A

directly gives the perceiver knowledge about the external world.

198
Q

What is the “Negative” part of Negative Epistemic Disjunctivism?

A

veridical perceptual experiences do not provide any epistemic advantages over non-veridical perceptual experiences in terms of knowledge about the external world.

199
Q

Key difference between disjunctivism and Negative Epistemic Disjunctivism

A

Like standard disjunctivism, negative epistemic disjunctivism acknowledges the difference between veridical and non-veridical perceptual experiences.

However, it claims that both types of experiences fall short of providing direct knowledge about the external world.

200
Q

Representationalism say how things see to a subject is __________________

A

just how the subject’s
experience represents the world as being

201
Q
A
202
Q

Does the phenomenal principle alone entail that a right account of what it is like for the subject to have a sensory experience is an account given purely in terms of awareness of sense data and their features?

A

No, impure sense datum theory exists.

203
Q

Why do representationalists deny the phenomenal principle?

A

To represent something as F does not require the existence of an object that is F

204
Q

Tye’s argument for representationalism

A

We should accept representationalism because it is the only view that respects the transparency of sensory experience.

Argument depends on which transparency claim.

205
Q

McDowell’s Argument for Representationalism

A

Representationalism explains why it is rational to form beliefs in response to sensory experience, and opponents of representationalism will need to answer this epistemic challenge for their own view.

206
Q

Why is the Reverse Causal Argument’s conclusion different than the common kind assumption?

“Whatever kind of experience occurs in a causally matching hallucination, it is possible that the same kind of experience occur in the matching veridical case.”

A

An experience may belong to multi kinds at once.

Veridical perception can belong to a kind that is not present in hallucination (as per rejection of CKA), and another kind which is present in the hallucination (as per this argument’s conclusion).

207
Q

A disjunctivist can accept the conclusion to the Reverse Causal Argument only if they can make sense of _________

A

The most specific kind to which a causally matching hallucination belongs is also a kind to which the matching perception belongs

WITHOUT that kind being the most specific king to which perception belongs.

208
Q

Why is the “screening off problem” called this?

A

In a Disjunctivist account, the features distinct of veridical cases risk being screened off from explaining the features of veridical cases.

I.e., In a causal chain of experience, there are distinct features of veridical experience that occur after the point in the causal chain where hallucination could occur. As they occur after this point in the causal chain, they cannot explain the difference between veridical and hallucinatory cases, as to arrive at this point in the causal chain means you have already passed the point where hallucination could occur. Thus, they are screened off from explaining veridical experience.

209
Q

What does a disjunctivist need, to solve the screening off problem?

A

A specific kind present in hallucination and present (although NOT the most specific kind) to the corresponding veridical experience.

Must make room for the asymmetry between how phenomenal characters of the respective experiences are explained.