17 - Revelation Flashcards

1
Q

4 main interpretive approaches

A

pretorist, historicist/timeline, futurist, idealist/symbolic

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2
Q

preterist approach 2

A
  • most common among modern commentators
  • reads in relation to its 1century historical context, for ex as seeing the roman empire as an enemy of the gospel/church
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3
Q

historicist/timeline approach

A

attempts to decode various symbols in application to major events, periods, and figures that have unfolded in western world history

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4
Q

futurist approach

A

attempts to decode symbols and applies them to predictions ab major events, periods, and figures yet to take place in a period prior to Christ’s return, often held to include the rapture

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5
Q

idealist/symbolic approach 2

A
  • reads apocalyptic visions metaphorically as representing the continuing contest between good and evil, and the experience and struggle of believers in all ages
  • intended to reassure them that the cross has defeated sin and death, the righteous will be vindicated, and the wicked punished, God’s purposes fully and finally restored
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6
Q

literary form

A

apocalyptic prophecy in the form of a circular letter

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7
Q

apocalypse form 3

A
  • seeks to reveal (greek word) the divine will at work in the world, seen in 2 key theological features
  • aims to reveal and communicate a transcendent perspective upon the world
  • addresses an urgent question common to all apocalypses: who is Lord over all? God is, not roman emperor
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8
Q

prophetic form 3

A
  • john is a Christian prophet who uses ot prophecies in relation to their fulfillment in Jesus
  • is saturated with allusions and echoes of the ot
  • draws on and adapts for its own purposes a startling series of images from OT architecture, rituals, and festivals
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9
Q

circular letter

A

sent to 7 churches in Asia Minor, which are representative of all other churches

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10
Q

letters to the churches common pattern 6

A
  • opening instruction to write to a specific church
  • Jesus identified with a brief description
  • statement “I know” followed with an account of the church’s situation
  • praised for endurance or blamed for abandoning the faith (ephesus both)
  • encouraged and or exhorted in some way
  • final word
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11
Q

cycles

A
  • always cycle through themes of vindication, judgement, and God’s glory
  • always end with God being praised
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12
Q

act 1 cycles 3

A
  • 1 - Christ and the 7 churches in Asia Minor
  • 2 - heavenly thone room and the 7 scrolls unsealed
  • 3 - 7 trumpets
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13
Q

act 2 cycles 3

A
  • 4 - dragon and the beasts
  • 5 - 7 bowls, the beast, the harlot
  • 6 - Christ defeats the dragon and the milennial kd, then final conflict and new heaven and new earth
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14
Q

ch 4 and the vision of God 4

A
  • set in divine throne room
  • portrays worship of God
  • uses temple imagery
  • political imagery
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15
Q

divine throne room

A
  • gives John’s readers a heavenly perspective upon the nature of and final resolution to their earthly situation
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16
Q

worship in the throne room

A
  • rather thn focus on the form of God himself, John portrays the throne-centred worship of God by the 4 creatures and 24 elders
17
Q

temple imagery 2

A
  • heavenly throne room counterparts to the earthly jerusalem temple
  • 4 living creatures heavenly counterparts to the 2 angels on either side of the temple’s mercy seat
18
Q

political imagery 2

A
  • 24 elders (political term) govern heavenly world on God’s behalf
  • their worship of God indicates any authority they have comes from Him
19
Q

throne room implications

A
  • God, not Rome reigns over all that is, was, and will be
  • Rome and satan’s domain will come under divine judgement via the victorious Lamb
20
Q

role and worthiness of the Lamb 3

A
  • God entrusted His sovereign plans to the only one worthy, the Lamb of God
  • He alone, via the redeeming cross, can open the scroll and unfold the fixed plan of God for the future of His creation
  • Jesus has defeated death and is now exalted, worshipped by the elders, creatures, and angels