Heresy Flashcards

1
Q

What was heresy?

A

Theological or religious opinion or doctrine maintained in opposition, or held to be contrary, to the ‘catholic’ or orthodox doctrine of the Christian Church…(OED)

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2
Q

Who were the medieval heretics?

INC QUOTE

A

There were groups who established themselves in opposition to the established church. Notably, there were the Cathars, Waldensians…

Evidence for Dualism in Inquisitorial
Registers of the 1240s: A Contribution to
a Debate CLAIRE TAYLOR:
- Not self-defining!

A brief history of heresy / G.R. Evans.:

  • More likely to be on fringes of society, as those with possessions would be less likely to renounce them and live like Christ (91)
  • Some who might have been heretics were exceptional in introducing a radically different way of thinking and being accepted by the church ie St. Francis of Assisi (92)
  • Religious orders provided means of living as aescetic without threating established order. It’s why those who wandered and didn’t identify with an order were condemned (92)
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3
Q

What Factors encouraged the growth of heresy in the middle ages?
Was heresy a response to social and economic change?
Was heresy a response to developments in the church?

A

Janet Nelson (1972)

  • Early middle ages: “stable” society and religion
  • Socioeconomic change (agricultural revolution) –> New society unstable
  • “Marginal men” and the “crisis of theodicy”
  • Reaffirmation of old tradition –> Rigidity and build of pressure –> Heretical ideas

Evidence for Dualism in Inquisitorial
Registers of the 1240s: A Contribution to
a Debate CLAIRE TAYLOR:
- Orthodoxy’s need to define itself against something
- Heresy “resonated with those suffering economically and socially”

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4
Q

How did the church respond to the threat of heresy?

A

Evidence for Dualism in Inquisitorial
Registers of the 1240s: A Contribution to
a Debate CLAIRE TAYLOR:
- “Arbitrariness” of the period in terms of response to heresy

The Albegenesian Crusade

Measures against heretics increased from late 12th to early 13th c:
- 1184, Heretics can be burned at the stake
- 1199, confiscation of goods
-

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5
Q

How serious a threat did heresy pose to the papacy in this period?

A

i

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6
Q

Were there distinct types of heresies/heretic?

A
  • Denying the sacraments
  • Dualism was especially threatening to the established order of the church - A brief history of heresy / G.R. Evans., 123
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7
Q

Did the definition of orthodoxy ‘create’ heresy? Or did the proliferation of heresy force the church to define orthodoxy?

A
  • Paradox of heretics who seem to be advocating scriptural orthodoxy
  • D. Smith ‘grey areas’ theory of Charles 1’s administration can be applied here? When grey areas removed, more difficult for people to practice without opposing rigorous established order

Evidence for Dualism in Inquisitorial
Registers of the 1240s: A Contribution to
a Debate CLAIRE TAYLOR:
-Heresy not the result of a stereotype being “imposed” on the heretic, but of “sincerely held” belief by the heretic.
- Only indentified at the time, but doesn’t mean beliefs were invented by the inquisition. Heresy had been around for a while.
- Cathars ‘both real and not real’. Preconceived idea of heretic, but also learning process

From G. Ausudisio, The Walsendian Dissent K.-V. Selge has clearly shown that VaudeÁs and his
fellows did not only remain orthodox, but also had no intention of doing
otherwise

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8
Q

How were heretics different from other ‘reformers’?

A

Thin dividing line. St Francis could have been a heretic!

Evidence for Dualism in Inquisitorial
Registers of the 1240s: A Contribution to
a Debate, CLAIRE TAYLOR :
Heretics saw themselves as Xn. Challenged the church’s authority. Other ‘reformers’ worked within the authority of the church? Evidence in Arius/Athanasius of 386 BC

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9
Q

Waldensians: What did they do that was heretical?

A
  • Preached without license
  • Social causes suggested in G. Ausudisio, The Walsendian Dissent. Dislike by priests who had lost favour with the lay people in favour of the Walsendians ?
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10
Q

Waldensians: How did the church respond?

A
  • Excommunication by Lucius III in 1184 in the house of Lyons
  • After the end of the Albegenisian Crusade in 1230, the inquisition targeted them
  • 1211, 80 burned at Strasbourg
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11
Q

Waldensians: How effective was the church response?

A
  • Continued to preach even as late as 1207 according to G. Ausudisio, The Walsendian Dissent (16)
  • After end of the offensive against the Cathars,
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12
Q

Cathars: What did they do that was heretical?

A
  • Denied the Sacraments of Baptism and Eucharist, rejected the others
  • Denied the material nature of Jesus and the Cruxifiction
  • As dualists, believing in an ‘evil’ force, they denied the omnipotence of God. God created matter, Satan crafted it
  • Rejected the authority of the Catholic church
  • Rejected the prophets of the Old Testament
  • Heretical as they were anticlerical? The Cathars and the Albigensian Crusade
    By M. D. Costen:
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13
Q

Cathars: How did the church respond?

A

CLARE TAYLOR:
- Bernard of Clairvaux, preaches against them. “Canon 27 of the Third Lateran Council of 1179 forbade interaction with the sect, and the papal bull Ad abolendam (1184) of Lucius III (1181–5) compelled bishops to investigate it.”
–> UNSUCCESSFUL
- Pope Innocent III (1198–1216) orders action against Raymond VI of Toulouse, powerful lord sympathetic to heretics
- Murder of Innocent’s papal legate, Peter of Castelnau, in 1208, possibly ordered by Raymond –>
‘Albigensian Crusade’ (1209–29)

ALBIGENSIAN CRUSADE (1209-29)

  • Chaos in region
  • Thousands killed
  • Disruption to Cathar structure and their preaching

THE INQUISITION
(separate card)

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14
Q

Cathars: How effective was the church response?

A
  • Until the crusade, little disruption to Catharism in S. France
  • CLARE TAYLOR: Inquisition had deep-seated, lasting impact
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15
Q

Why were heretics persecuted?

INC QUOTE

A

Formation of a Persecuting Society - R.I. Moore.: Simply because they existed, they were in opposition to the established church. This alone can explain their persecution

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16
Q

Role of Papacy in construction of Heresies

Inc. Quote

A
  • A brief history of heresy G.R. Evans: Pope Gregory VII

advocates extension of Papal Primacy and Monarch –> gives papacy authority to define orthodoxy and therefore, heresy (11)
- Lateran Council IV (1215): Pope as Mother and Teacher

17
Q

An overview of the Inquisition

A

OPERATION

  • Based in towns such as Toulouse, Cahors, Albi, Algen
  • Three permanent seats in Toulouse, Carcassonne and Provence
  • Initially overseen by Dominicans, then Franciscans from the mid 13th C

METHOD
- Would hear witnesses, or would travel to them
- Would record findings in register
- Would condemn heretics or impose penalties
- Torture authorised, officially in 1252
- Use of secular power as church courts overwhelmed
IMPACT
- Of 5,400 people interrogated in Toulouse between 1245-1246, 184 received penitential yellow crosses, 23 were imprisoned for life, and none were sent to the stake.[17]
(Pegg, Mark Gregory. The Corruption of Angels: The Great Inquisition of 1245-1246, p.126, Princeton, NJ: Princeton University Press, 2001)

18
Q

Early examples of heretics being condemned in A brief history of heresy / G.R. Evans.

A

Synod of Orleans 1022
Synod of Arras 1025

Initially, their ‘heresies’ prompted discussion, not just condemnation

Denied the usefulness of baptism and sacrament (94) §

19
Q

Who were the Cathars?

A
  • 12/13th Century heretical sect operating in Italy and Southern France
  • Dualists: All physical matter was evil, and created by an evil God (Satan?)
  • Ascetic lifestyles
  • Rejected material manifestation of Jesus’ death (contradicts Arius and Athanasius ruling at Council of Nicea 386BC)
  • Had only one sacrament, the consolamentum. This was like the Catholic sacrament of penance but could only be taken once
  • Eucharist cannot be true because had it been Christ’s body, it would all have been consumed
  • Baptism cannot be purifying as water is material and evil
20
Q

Brief history of the Waldensians

From G. Ausudisio, The Walsendian Dissent

A
  • Peter (?) Waldo/Vaudes, founder of the Poor at Lyons
  • An elite, a merchant?
  • Converted, deciding to renounce possessions
  • “Structuring pillars” of “poverty, preaching and the holy scriptures”
  • Followers by 1170-1175
  • 1179, approval of Pope
  • 1180, Vaude’s ‘Profession of Faith’. Life as beggar allowed, preaching orally allowed

GROWING CONTROVERSY…

  • Preachers play on “anti-clerical sentiment”, some are refused rights to preach
  • Women become preachers and disciples, unacceptable to the church
  • -> Archbishop of Lyons retracts permission to preach, Vaudes ignores this
  • –> Ejected from Lyons, Excommunicated in 1184

GROWTH
- South West Italy
- Germany
- Burgundy
- Quercy and Albigeois region and more particularly the towns of Moissac, Montcuq, Gourdon and Montauban, where their presence was particularly felt: in 1241, out of
the 200 heretics quoted, 80 were Waldensians.

21
Q

Bernard Gui on the Albigensians/Cathars

A

“In the first place, they usually say of themselves that they are good Christians”
“Moreover they talk to the laity of the evil lives of the clerks and prelates of the Roman Church”
“They invoke with their own interpretation and according to their abilities the authority of the Gospels”
“Then they attack and vituperate, in turn, all the sacraments of the Church”
“Hence they claim that confession made to the priests of, the Roman Church is useless, and that, since the priests may be sinners”
- From the Inquisitor’s Manual of Bernard Gui [d.1331], early 14th century,

22
Q

Peter Abelard as heretic?

INC QUOTE

A

Heresies:
- Denied equal substance of trinity
- Denied Jesus sent to save us
- Denied omnipotence to spirit and son
BUT ALSO
- Abnormal relationship with Heloise
- Political heretic? Powerful enemies. Condemned by Council of Sens 1141 but forgiven by Peter the vunerable
—-> D. O’CONNELL suggests there was a sociopolitical aspect to defining heretics
Heretical intentions:
- Did not seek to be heretical, but logical reasoning led to heresy (DAVIS O’CONNELL
Abelard: A Heretic of a Different Nature)

http://www.arts.cornell.edu
/knight_institute/publicationsprizes
/discoveries/discoveriesspring2011/004.%20O’CONNELL.pdf

23
Q

Cathar context: The Church and inquisition in Languedoc

A
  • Ancient bishops of Narbonne/Toulose
  • Crossover in church/lay authority. Archbishop dominated Narbonne, and that archbishopric was purchased by local nobility
  • Peter Seilan and Bernard of Caux were 1st inquisitors in Languedoc in 1230s
24
Q

Could the church invent heresies where there were none?

A

CLARE TAYLOR: Robert Lerner brilliantly and influentially demonstrated in 1972 that they did this in the case of the supposedly antinomian heresy of the ‘Free Spirit’, which did not in fact exist until it was ‘identified’ by the 1311 Church council of Vienne

25
Q

What differentiates the Cathars and the Waldensians?

From G. Ausudisio, The Walsendian Dissent

A
  • ” Cathars’ manichaean doctrine” –>
  • The Waldensian aesthetic practice had no relevance to the Cathars
  • Suggests Cathars not Christian
  • Waldensians preached against the Cathars in the years 1175-84, and even after Vaudes was excommunicated he was tolerated for this work.
26
Q

Bernard Gui on the Waldensians

A

Bernard Gui’s treatise at the chapter bearing the title De secta valdensium:

  • Began 1170
  • Sent out followers to preach as disciples
  • “host of misunderstandings and mistakes”
27
Q

Who were the Beguines?

(if page no. given, from Shahar, S. The Fourth Estate: A History of Women in the Middle Ages) j

A
  • Mid 13th C, spread through France, Germany and Belgium
  • Wanted to live like Christ in poverty, chastity, and aiding the poor (near direct quote)
  • Women joined due to overflowing nunneries and Dominican renunciation of responsibility for them
  • At first, attracted nobility and rich merchant women
    (52)
  • Came to offer a solution for those disadvantaged who could not access the nunneries
  • Alternative to working in a craft guild, in Belgium some were paid for aiding the sick
  • Indirectly acknowledged by Pope Gregory IX in 1233
  • Initially, positive reception by some. Domincian/Franciscan tutoring and exempt from paying taxes. Received land to congregate Beguines on and establish houses (53)
  • However, largely unregulated in ecclesiastical terms. No lifetime commitment, could leave whenever, regulated by secular bodies like guilds (54 )
28
Q

What did Beguines do that was heretical?

(if page no. given, from Shahar, S. The Fourth Estate: A History of Women in the Middle Ages) j

A
  • Despite being approved, in theory, in 1233, they were never regulated by the church
  • They translated the Bible into the vernacular
  • Heretical texts such as Mirror of Simple Souls by Margaret Porete
  • Misunderstanding of doctrine, preaching and begging were accusations that Beguines faced if they were active in secular society, not a house (54)
29
Q

How did the church respond to the Beguines?

(if page no. given, from Shahar, S. The Fourth Estate: A History of Women in the Middle Ages) j

A
  • Targeted “indiscriminately” (55) by the inquisition
30
Q

Origins of the inquisition

A
  • Ad abolendum, founding charter
  • Lateran Council 1215 annual inquisition into Heresy
  • 1231, extended inquisitional powers inc. death penalty
  • Run by Dominicans
  • 1252, Torture officially made legal
  • ## Torture and botched trials with no representation for accused and lack of due process
31
Q

Albegensian Crusade

A

ALBIGENSIAN CRUSADE (1209-29)
1209-15, victories:
- 10 000 crusaders at Lyon
- Massacre at Beziers, indiscriminate killing of Cathars and Catholics, approx 20 000
- Mass burnings ie Minerve 140 after surrender of Castle ,Aimery of Montréal’s castle

32
Q

March 10, 1208: Bull of Pope Innocent III against the assassins of Pierre de Castelnau. from Historia Albigensis of Pierre des Vaux-de-Cernay

A

working with indefatigable zeal to fight the heretical depravity and strengthen the Catholic faith, to uproot vices and to plant virtues.

According to the word of truth, we should not fear those who kill the body, but one that can send the body and soul in hell

Forward, Knights of Christ! Forward, courageous Christian army recruits! T