2C The atonement Flashcards

1
Q

What is the atonement?

A

• The process by which men and women are reconciled with God through the death of Jesus on the cross

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2
Q

Why is reconciliation necessary?

A

∵ all people have sinned due to the Fall

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3
Q

The word atonement is coined from, ‘at one’, but by whom?

A

• William Tyndale (16th C), one of the first translators of the Bible into English

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4
Q

What does expiation mean?

A

• Removing guilt by paying a penalty

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5
Q

What does propitiation mean?

A

• Turning away from wrath by making an offering

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6
Q

In the Old Testament, sacrifice was a common practice used for what?

A

• Restoring a broken relationship between ppl and G

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7
Q

Give an Old Testament example of sacrifice.

A

• Exodus 12:24-7 commands Jews to slaughter and eat a lamb on the first night of Passover to remember their deliverance from Egypt

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8
Q

Give a New Testament example of sacrifice from one of the four Gospels.

A
  • John 1:29: Jesus is “the lamb of God who takes away the sin of the world”
  • This would have been familiar to his listeners ∵ of the OT
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9
Q

What is the most extensive NT treatment of J’s death as a sacrifice?

A
  • Epistle to the Hebrews

* Human sin = taken away “once and for all” ∴ complete expiation

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10
Q

What did early C.tian theo.s believe regarding the sacrificial model?

A
  • Humans had nothing of sufficient value to sacrifice to G for their sins ∵ G provided the sacrifice for them
  • Augustine: “He offered himself”
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11
Q

What are the objections to the sacrifice model?

A
  • No loving God would offer his only son as a sacrifice in order to satisfy his own sense of justice
  • It makes God an angry tyrant who musy be appeased before he forgives
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12
Q

What is the ransom model?

A

• A variant of the sacrificial model

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13
Q

Give a NT example of ransom from one of the four gospels.

A

• Matthew 20:28: “the Son of Man came…to give his life a ransom for many”

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14
Q

Give a NT example of ransom from Timothy.

A

• 1 Timothy 2:5-6: “Jesus…gave himself a ransom for all”

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15
Q

It is not clear to whom the ransom was paid. What does Origen believe?

A
  • The ransom payment was to Satan, to free humankind whom Satan had enslaved following A+E’s sin
  • Satan was unaware that J=G ∴ he was decieved and suffered final defeat when J was res.
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16
Q

Why do people object to Origen’s view of ransom?

A
  • It gives Satan more power than he has

* It makes G a debtor and a deceiver

17
Q

Who repopularised the ransom model? What was his book called? What year was the book published?

A
  • Aulén
  • ‘Christus Victor’
  • 1931
18
Q

What did Aulén argue?

A
  • Humans had, like Origen argued, been bound by the hostile powers of death and the devil
  • The ransom model ≠ a theological hypothesis, but a passion story about G liberating his ppl from the “bondage of death, sin, and the devil”
  • Humans = liberated from the slavery of sin ∵ J enters human misery and redeems it
19
Q

What is Irenaeus’ recapitulation model?

A
  • A modifided ransom model
  • Argued that G ≠ debtor to Satan; humans, having fallen prey to Satan’s seduction in Fall, were debtors to G
  • The debt = cancelled when J “waged war” against the devil
  • Favoured view of the Eastern Othodox church
20
Q

Who proposed the satisfaction model? What was his book called? What year was the book published?

A
  • Anselm
  • ‘Cur Deus Homo’
  • 1097
21
Q

What is argued in the satisfaction model?

A
  • In this context, satisfaction does not mean ‘pleasure’ - it means ‘propitiation’
  • Human sin had so offended G’s honour that he could only be satisfied by the death of the G-man, J
  • The debt to G = greater than humans could pay ∴ paid it himself
  • J = under no obligation to die, but his death brought ∞ honour to G + gained J a supererogation of merit
22
Q

Why is the satisfaction model criticised?

A

• Based too much on the feudal system of Anselm’s day, as the concept of honour was central + G = seen as an overlord to whom people owe debts
∴ too dependent on an unbiblical model

23
Q

Why was the penal substitution model developed?

A

• 16th C. Protestant reformers believed Anselm’s model to be inadequate as it was too focused on G’s honour, and not his justice

24
Q

What does the penal substitution model argue?

A

• Jesus set humans free from being punished for their sins by taking the punishment on himself ∴ satisfying G’s justice

25
Q

What is the OT supporting evidence used by proponents of the penal substitution model?

A

• Isiah, Suffering Servant Songs: “the Lord has laid on him the iniquity of us all”

26
Q

What is the NT supporting evidence used by proponents of the penal substitution model?

A

• Paul’s Epistles, e.g. Galatians 3:13: “Christ redeemed us from the curse of the law by becoming a curse for us.”

27
Q

Why is the penal substitution model criticised?

A
  • Based more on a criminal justice system than biblical revelation
  • No criminal justice system would justify punishing the innocent
  • Separates the Father from the Son ∵ the S saves us from the F
  • Incompatible with any proper C.tian understanding of the nature of G
28
Q

What is the moral example model very similar to?

A

• The moral influence model

29
Q

What does the moral example model propose?

A
  • J died to show humans the depth of G’s love for them, not to appease G
  • Purpose = lead ppl to repentance and personal moral effort
  • The atonement is not aimed at appeasement of G’s honour or justice, but at the moral improvement of humankind
30
Q

Why is the moral example model criticised?

A
  • Does not explain the crucifixion. J did not have to die to provide ppl w/ a moral example; he could have done so by his life and teachings
  • Teaches that humans can achieve salvation through our own moral effort (works) rather than faith
  • Denies the supernatural effect of J’s death
  • Belittles G’s anger against sin
31
Q

Why do some argue that the penal substitution model is the mechanism by which everything else is achieved on the cross?

A
  • Ransom: image only works if J took our punishment
  • Victory: we can only share J’s victory if we are united w/ him. Cannot be united unless our sins are forgiven ∵ J has taken our punishment as our substitute
  • Example: we identify w/ J’s self-sacrifice, but we can only do this ∵ he first identified w/ us by taking our punishment
32
Q

What are the three groups of atonement models called?

A
  • Classical paradigm
  • Objective paradigm
  • Subjective paradigm
33
Q

What models are part of the classical paradigm grouping?

A
  • Sacrifice
  • Ransom
  • Recapitulation
34
Q

What models are part of the objective paradigm grouping?

A
  • Satisfaction
  • Penal substitution
  • Moral government
35
Q

What models are part of the subjective paradigm grouping?

A
  • Moral example

* Moral influence