4A Religious identity through diversity in baptism Flashcards

1
Q

Give an example of New Testament support for infant baptism.

A

• Acts 2:38-9. “Repent, and be baptised…the promise is for you, for your children” (Peter)

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2
Q

What was the view of infant baptism in the early church?

A

• Uniformly practised + supported by many church fathers

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3
Q

What was Augustine’s view of infant baptism?

A
  • I.b. = a “tradition received from the apostles” as a means of removing OS
  • Infants, who are not yet able to imitate J, are “ingrafted” into his body
  • J gives the grace of his spirit, “which he secretly infuses even into infants”
  • It does not matter that the infants are unable to profess personal faith; “When children are presented to be given spiritual grace…it is done by the whole of Mother Church”
  • Baptism = a sacrament
  • Aug. wrote that North African C.tians at the time called baptism, “salvation”, and the Eucharist, “life”
  • “the sacrament of baptism is most assuredly the sacrament of regeneration”
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4
Q

Who endorsed Augustine’s teaching?

A
  • The 416 Council of Mileum II
  • “because all have sinned…even infants who…have not been able to commit any sin are therefore baptised unto the remission of sins”
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5
Q

Who was Huldrych Zwingli?

A

• The leader of the Protestant Reformation in Switzerland

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6
Q

What was Zwingli’s view of infant baptism?

A

• Differed from Augustine only in that he did not regard baptism as a means of regeneration, but as its sign and seal
• Quotes Romans 4:11: Abraham “received the sign of circumcision as a seal of righteousness that he had by faith”
∴ baptism seals the remission of sin by the blood of J, and our incorporation in J by faith, prod. by HS
• The divine promise = guaranteed to young children on the basis of their parents’ pledge to bring them up in the C.tian faith
• The sacrament = divinely instituted and efficacious to aid/strengthen faith
• A sign of belonging to the new covenant (circumcision = the old)
• “doctors have ascribed to the water a power it does not have and the holy apostles did not teach”

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7
Q

When were the first Christian objections to infant baptism?

A

• Reformation

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8
Q

How did believers’ baptism originate?

A
  • A diverse group of radical reformers began baptising adults who had made a profession of their faith
  • They were hated by Catholics and Protestants, who gave them the name, Anabaptists (‘rebaptisers’)
  • Early members did not accept the name, arguing that their baptism was no ‘second baptism’ ∵ i.b. = unscriptural ∴ void
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9
Q

Give an example of New Testament support for believers’ baptism.

A
  • Acts 9:18: Saul = baptised after he encounters J in a vision on the road to Damascus
  • There is no record of infants being baptised; baptism = only administered to adult believers
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10
Q

Why did the 1547 Council of Trent denounce believers’ baptism?

A

• While it invariably follows faith, it involved baptising those who had already been baptised as infants

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11
Q

Who is Karl Barth?

A

• One of the 20th C.’s most influential theologians

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12
Q

What was the name of Barth’s book relating to baptism?

A

• ‘The Teaching of the Church regarding baptism’

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13
Q

What was Barth’s view of believers’ baptism?

A
  • Baptism does not bring about human salvation, but bears testimony to salvation by its symbolic representation of renewal in Christ
  • Not a sacrament, rather a human action that acknowledges the one true “sacrament of the history of Jesus Christ”
  • It “seals” the reality of G’s grace but does not generate that reality
  • I.b. = misguided ∵ it is coercive; consent is crucial as the individual may not be willing to take the first step and ∴ “it is not done in obedience, it is not administered according to proper order.”
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14
Q

Barth was aware that…

A

• My views will leave me in theological and ecclesiastical isolation”

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15
Q

Who supported Barth’s view?

A

• Moltmann

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16
Q

What does T.P. Forsyth believe?

A

• That i.b. and b.b. = equally recognised

17
Q

What does Oscar Cullman believe?

A

• Baptism = passive reception of G’s work ∴ does not depend of faith

18
Q

What does Peter Brunner believe?

A

• Jesus unites people into his body, regardless of age