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Archetypes Comprehensive Flashcards

(58 cards)

1
Q

Carl Jung (Who was he?)

A

Carl Gustav Jung (1875-1961) was a Swiss psychiatrist and psychoanalyst who founded analytical psychology. He proposed and developed the concepts of the collective unconscious, archetypes, and individuation. His work has been influential in psychiatry, anthropology, archaeology, literature, philosophy, and religious studies.

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2
Q

The Collective Unconscious

A

According to Jung, this is a layer of the unconscious mind that is inherited and shared by all of humanity. It is composed of archetypes, which are universal patterns and images. It is distinct from the personal unconscious, which contains an individual’s own repressed thoughts and memories.

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3
Q

What is a Jungian Archetype?

A

An archetype is a universal, innate, and inherited pattern of thought or symbolic image that resides in the collective unconscious. They are ‘forms without content’ that act as organizing principles for human experience and behavior. Examples include the Hero, the Mother, and the Shadow.

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4
Q

What is Individuation?

A

Individuation is the central concept of Jungian psychology; it’s the lifelong process of psychological differentiation, where the individual develops into their whole, unique self. The goal is to integrate the conscious and unconscious parts of the psyche, including the archetypes, to achieve a state of wholeness (The Self).

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5
Q

The Self

A

Description: The central archetype representing the unified consciousness and unconsciousness of an individual. It is the ordering principle of the psyche and the goal of individuation. Key Info/Connections: The ultimate goal of the psychological journey Jung called ‘Individuation’. It encompasses all other archetypes. Often symbolized by a circle, mandala, or a divine figure.

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6
Q

The Self (Positive Aspects)

A

Wholeness, integration, balance, self-realization, centeredness, sense of purpose and meaning.

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7
Q

The Self (Negative Aspects)

A

If the ego identifies with the Self, it leads to inflation, narcissism, megalomania, or a god-complex.

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8
Q

The Persona

A

Description: The social mask or ‘face’ an individual presents to the world. It is a necessary interface between the ego and society, designed for social acceptance and interaction. Key Info/Connections: A common pitfall is ‘Persona-identification,’ where the person believes they are the mask they wear. It is the outermost layer of the psyche.

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9
Q

The Persona (Positive Aspects)

A

Facilitates social adaptation, protects the individual’s true self from public scrutiny, allows for smooth social functioning.

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10
Q

The Persona (Negative Aspects)

A

Over-identification with the Persona leads to a loss of true identity, feelings of emptiness, phoniness, and alienation from the Self.

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11
Q

The Shadow

A

Description: The unconscious, repressed part of the personality that the ego does not identify with. It contains primitive instincts, weaknesses, and socially unacceptable thoughts and desires, but also hidden strengths. Key Info/Connections: ‘Meeting the Shadow’ is the first and crucial step in individuation. Jung considered its integration to be the ‘apprentice-piece’ of personal development.

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12
Q

The Shadow (Positive Aspects)

A

Integrating the Shadow leads to greater self-awareness, authenticity, creativity, and vitality. It is a source of immense energy and can contain positive qualities.

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13
Q

The Shadow (Negative Aspects)

A

If unintegrated, it is projected onto others, leading to prejudice, hypocrisy, destructive behavior, and self-sabotage.

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14
Q

The Anima

A

Description: The unconscious feminine aspect within a man’s psyche. It represents a man’s capacity for relatedness, emotion, intuition, and his inner image of the feminine. Key Info/Connections: Often develops in stages (e.g., Eve, Helen, Mary, Sophia). A man’s relationship with his mother is a primary influence on his Anima development.

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15
Q

The Anima (Positive Aspects)

A

A well-integrated Anima fosters creativity, empathy, a capacity for loving relationships, and a deeper connection to the inner world and the unconscious.

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16
Q

The Anima (Negative Aspects)

A

A negative or unintegrated Anima can cause moodiness, irrationality, and possessiveness. It can lead to unrealistic projections onto women.

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17
Q

The Animus

A

Description: The unconscious masculine aspect within a woman’s psyche. It represents a woman’s capacity for logic, reason, assertiveness, and focused thought. Key Info/Connections: Like the Anima, it develops in stages (e.g., the physical man, the man of action, the man of words, the wise guide). Influenced by a woman’s relationship with her father.

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18
Q

The Animus (Positive Aspects)

A

A well-integrated Animus provides assertiveness, courage, clear thinking, and the ability to bring ideas into reality. It connects a woman to her inner source of meaning.

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19
Q

The Animus (Negative Aspects)

A

A negative Animus can manifest as rigid opinions, argumentativeness, and a destructive, critical attitude, often projected onto men.

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20
Q

The Great Mother

A

Description: A powerful dual-natured archetype representing both nurturing and destructive aspects of motherhood, nature, and the unconscious itself. Key Info/Connections: A foundational archetype in the collective unconscious. It is tied to the concept of birth, death, and rebirth.

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21
Q

The Great Mother (Positive Aspects)

A

(Nurturing Mother) Represents care, compassion, fertility, growth, nourishment, and unconditional love.

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22
Q

The Great Mother (Negative Aspects)

A

(Devouring Mother) Represents smothering, possessiveness, seduction, and the inability to let go, which can stifle an individual’s growth and autonomy.

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23
Q

The Wise Old Man

A

Description: An archetype of wisdom, knowledge, guidance, and meaning. Often appears in dreams and myths as a teacher, mentor, guru, or wizard. Key Info/Connections: Also known as the Senex or Sage. For a man, it can represent the Self; for a woman, it is a common form of the Animus.

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24
Q

The Wise Old Man (Positive Aspects)

A

Embodies wisdom, sound judgment, intuition, and the ability to see the bigger picture. Provides guidance on the life journey.

25
The Wise Old Man (Negative Aspects)
Can manifest as a dogmatic, self-righteous, and overly critical figure who offers misleading advice or uses 'empty' wisdom.
26
The Hero
Description: Represents the ego's journey of overcoming obstacles and achieving a goal, often leading to transformation. The primary task is to confront the Shadow and the forces of the unconscious. Key Info/Connections: The 'Hero's Journey' is a primary mythic pattern of individuation, involving separation, initiation, and return. The goal is not just victory, but transformation of consciousness.
27
The Hero (Positive Aspects)
Courage, strength, perseverance, and the drive to improve oneself and the world. The Hero inspires others and brings about positive change.
28
The Hero (Negative Aspects)
Can lead to arrogance, inflation, a 'savior complex,' and a constant need for conflict, making it difficult to live a peaceful, ordinary life.
29
The Trickster
Description: An archetype of mischief, disruption, and the unexpected. The Trickster is often cunning and amoral, challenging the established order and exposing hypocrisy. Key Info/Connections: The Trickster is often an early, undifferentiated form of the Hero or Savior figure. Embodies the chaotic energy of the unconscious.
30
The Trickster (Positive Aspects)
Can be a catalyst for change, innovation, and a re-evaluation of outdated norms. They bring levity and are a source of creative energy.
31
The Trickster (Negative Aspects)
Can be malicious, harmful, and chaotic, leading to negative consequences for themselves and others. It is the archetypal 'fool'.
32
The Child (Divine Child)
Description: An archetype representing new beginnings, potential for growth, and the promise of the future. It embodies innocence, wonder, and the capacity for transformation. Key Info/Connections: The emergence of the Child archetype often signals a major shift in the personality or the beginning of individuation. It represents the potential Self.
33
The Child (Divine Child) (Positive Aspects)
Innocence, wonder, spontaneity, and the potential for new life, hope, and rebirth of the personality.
34
The Child (Divine Child) (Negative Aspects)
Can manifest as childishness, irresponsibility, dependency, and a refusal to grow up (see Puer/Puella Aeterna).
35
The Father
Description: The archetype of authority, structure, law, and order. He is the figure of discipline, protection, and responsibility, embodying established societal rules. Key Info/Connections: Represents the 'Logos' principle (order and reason). Often paired with the Great Mother archetype ('Eros'). A key influence on the development of the Animus in women.
36
The Father (Positive Aspects)
Provides structure, security, and guidance. He is a protector, a law-giver, and a source of rational thought and order.
37
The Father (Negative Aspects)
(Tyrannical Father) Can be rigid, controlling, dogmatic, and authoritarian, suppressing creativity and individuality.
38
The Maiden
Description: Also known as the Persephone archetype, it represents purity, innocence, and youth. She embodies the potential for new beginnings and is often in a state of pre-awareness. Key Info/Connections: Often linked to the Great Mother archetype (as in the Demeter/Persephone myth). Her 'abduction' symbolizes a necessary, though often traumatic, initiation into the complexities of life.
39
The Maiden (Positive Aspects)
Represents newness, enthusiasm, a sense of wonder, and the potential for transformation and growth.
40
The Maiden (Negative Aspects)
Can manifest as dependency, passivity, and a naive inability to face the harsh realities of the world.
41
Puer Aeternus / Puella Aeterna
Description: The 'Eternal Boy' or 'Eternal Girl'. An adult who resists the responsibilities of adulthood, remaining adolescent and seeking freedom while avoiding commitment. Key Info/Connections: A specific, often problematic, manifestation of the Child archetype in an adult. Jung and his followers (like Marie-Louise von Franz) wrote extensively on this 'complex'.
42
Puer Aeternus / Puella Aeterna (Positive Aspects)
Youthful energy, spontaneity, a connection to the spiritual and imaginative, and an idealistic nature.
43
Puer Aeternus / Puella Aeterna (Negative Aspects)
Avoidance of commitment, irresponsibility, lack of discipline, and a 'provisional' attitude towards life. They struggle to be grounded.
44
Caroline Myss (Her Interpretation)
Description: Caroline Myss is a medical intuitive and author who teaches that archetypes are universal patterns of power that form a 'Sacred Contract,' which guides our life purpose. Her approach is focused on personal power, health, and fulfilling one's destiny.
45
Myss: What is a Sacred Contract?
An agreement the soul makes before birth to learn specific life lessons. Myss teaches that we choose a set of 12 personal archetypes that serve as our energetic guides and companions to help us fulfill this contract and understand our life's purpose.
46
Myss: The Four Survival Archetypes
Description: According to Myss, everyone shares four key archetypes that are essential for human development and survival: The Child, Victim, Saboteur, and Prostitute. Mastering their shadow aspects is a primary life task for achieving personal power.
47
Myss: The Child Archetype
Description: Represents innocence, dependency, and our relationship to safety and family. It has many sub-archetypes, including the Wounded Child, Orphan Child, Magical Child, and Nature Child, which color our early perceptions of life.
48
Myss: The Child (Light Aspect)
Innocence, wonder, trust, imagination, and the ability to find joy in the present moment.
49
Myss: The Child (Shadow Aspect)
Irresponsibility, dependency that cripples growth, the 'Wounded Child' pattern of blaming others for past hurts, and refusing to grow up.
50
Myss: The Victim Archetype
Description: A pattern related to power, specifically the temptation to see oneself as powerless to avoid responsibility. Its core lesson is about developing self-esteem and personal authority.
51
Myss: The Victim (Light Aspect)
Learning to recognize and prevent being taken advantage of. It builds compassion, self-esteem, and the courage to stand up for oneself.
52
Myss: The Victim (Shadow Aspect)
Blaming others for one's problems, manipulating through guilt, seeing life as a series of victimizing events, and refusing personal responsibility.
53
Myss: The Saboteur Archetype
Description: A pattern related to choices and the fear of success or responsibility. It emerges at moments of opportunity, tempting us with self-defeating behavior.
54
Myss: The Saboteur (Light Aspect)
Develops immense courage and willpower by recognizing and confronting fears of taking risks. The 'light' is the act of choosing empowerment over self-sabotage.
55
Myss: The Saboteur (Shadow Aspect)
Procrastination, making self-destructive choices just when success is near, undermining one's own opportunities out of a subconscious fear of change or failure.
56
Myss: The Prostitute Archetype
Description: A pattern of power related to faith and integrity. It tests our willingness to 'sell out' our beliefs, morals, or soul in exchange for physical or financial security.
57
Myss: The Prostitute (Light Aspect)
Develops faith and trust in oneself and the divine. Learning that one's integrity is not for sale and that true security comes from within.
58
Myss: The Prostitute (Shadow Aspect)
Compromising values for money or safety, staying in harmful situations out of fear of the unknown, believing everything and everyone has a price.