BIS- theories of religion topic 1 Flashcards

1
Q

what are the 3 definitions of religion?

A

-substantive
-functional
-constructionist

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2
Q

substantive definition of religion:

A
  • focus on the content or substance of religious belief. e.g. belief in God or supernatural
  • god is a power that is above nature and cannot be explained scientifically or rationally.
  • conforms to the view that religion is centred around god or supernatural being.
  • exclusive: these definitions draw a clear line between religious and non religious beliefs accused of western bias e.g. christianity.
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3
Q

Defining religion

A
  1. a belief in some kind of supernatural power.
  2. an expression of this belief in collective worship.
  3. a set of moral values which guid action
  4. a force which brings people together and unifies society.
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4
Q

functional definitions of religion: Durkheim

A
  • religion performs social or psychological functions
  • Durkheim: the collective consciousness and social solidarity
    -Yinger: provider of ‘ultimate questions’ e.g. what’s our purpose?
  • doesn’t conform to the view that religion is a belief in God , providing it performs a social function for a group of people.
    -Inclusive: they allow a wide range of beliefs and practices that perform functions.
  • no bias against non-western religions.
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5
Q

constructional fit definitions of religion:

A
  • interpretivist approach: individuals define religion differently
  • interested in how members of society define religion.
    -dont conform to the view that religion is a belief in god or supernatural.
    -generalsing about the nature of religion can’t be done.
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6
Q

what do Glock and Stark say a relgious person will do:

A

A religious person will:
-accept the major beliefs of their religion e.g. teachings of the bible.
-carry out certain practices to show their commitment. e.g. formal worship, prayer, fasting.
-have some experience of or communication with a god e.g. visiting sacred place.
- have some knowledge and understanding of the teachings of their religion.
-expected to adopt behaviour appropriate to their religion e.g. love thy neighbour.

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7
Q

Evaluation:
Conservative VS social change

A

conservative force:
- religion maintains social order in society
-functionalism, marxism, feminism hold this view

Social change:
-Weber- calvinism and capitalism
-MLK civil rights movement
- ghandi - hinduism peaceful protest.

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8
Q

Functionalist theories of Relgion:
Durkheim

A

Durkheim on religion:
-society is system of interrelated parts (dual purpose/individual)
-society has needs which are met by different institutions e.g. family, education, religion.
- religion plays a part in creating + maintaining value consensus and social order.

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9
Q

Functionalism
Function 1: the sacred and profane Dichotomy

A

-Prefane: Mundane + ordinary every day life activities. e.g. going to work, weekly shop
-sacred: things that are set apart, surrounded by prohibitions + taboos + create feelings of awe. e.g. Church, Quran, waxed candle
- fundamental established distinctions between them is what makes religion.
-relgion is not just a set of beliefs but rituals + practices in relation to the sacred things. these are practiced collectively.
- emote powerful feelings, evoked by the sacred implies that it represents something of great power.

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10
Q

functionalism:
function 2 Totemism

A

-believed that the essence of religion could be discovered by studying it in its simplest form in the simplest society.
-the Arunta (an aboriginal tribe) has ritchuals around the clans emblem that reinforce group solidarity
- the totem represents the power of society that the individual relies on.

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11
Q

functionalism:
function 3, collective consciousness

A

-sacred symbols represent society collective consciousnce.
- shared norms, values, beliefs that allow individuals to co-operate.
-rituals reinforce this + maintain social integration.
-rituals bind people together, reminds them that they are part of something bigger than themselves.

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12
Q

functionalism:
Function 4, cognitive functions of religion

A

-relgion is the source of our ability to reason + think conceptually.
-relgion is the origins of shared categories space, time, infinity that allows us to think + share ideas.
-relgion is the origin of human thought, reason + science.

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13
Q

functionalism, evolution of Durkheim (A03)

A

Worsley:
-there isn’t a clear division between sacred and profane.

-explains religion creates integration within communities but not the conflict between them.
-harder to apply to larger scale societies

postmodernist:
-increasing diversity has fractured the collective conscience
- there is no shared value system anymore.

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14
Q

Malinowski: psychological functions

A

-relgion provides psychological functions that promotes social solidarity.
-helps the individual cope with stress that could undermine solidarity.

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15
Q

Malinowski’s study Trobriand Islanders

A

Trobriand islands were likely to pray when;
1. the outcome is uncertain
fishing in the lagoon: no rituals as outcome is certain and the situation is safe.
fishing in the ocean: ritchuals take place as outcome is uncertain + situation is dangerous.

2.At times of life crisis
events such as births + death can cause disruptive changes in social groups.
religion brings together and explain why these happen.

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16
Q

functionalism:
Parsons: values and meaning

A

religion helps people cope with uncertainty.
- creates and legitimises society values:
religion sacralises values thus promoting solidarity through relgious teaching ‘love thy neighbour’
-strengthen bonds with the community, tolerance.
-provides a source of meaning:
religion answers unanswerable questions, helping people to adjust.

17
Q

Bellah civil religion

A
  • a belief system that attaches sacred qualities to society.
    -intergrates society in a way that individual religion can’t, because there are so many.
    -in America there is no dominant religion that claims loyality of all.
    -involves loyalty to the notion state: a belief in god is equal to being a true American = Americanism
  • americanism is expressed in rituals which the American way of life sacralises.
    -unites people in belief of American way of life (the American dream)
18
Q

evaluating functions: theories of religion

A

+ emphaises the social nature of religion
- is civil religion really a religion?
-ignores religion as a source of conflict and oppression.

19
Q

Football as a religion
the church of Maradonia

A
  • have a ‘god of soccer’
    -commandments
    shrine
    religious holidays
20
Q
A