Black Nationalism & Divine Flashcards

(31 cards)

1
Q

Bio Alexander Crummell

A
  1. Episcopalian minister
  2. studied in England, graduated from Queens College Cambridge (influenced belief in superiority of Western civilisation and culture, equated Western ways with progress and growth)
  3. travelled to Liberia as missionary
  4. founded ANA (Talented Tenth)
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2
Q

Crummell, “The Destined Superiority of the Negro”

A

Investigates disciplinary and retributive economy in races and nations of God in order to illuminate destiny of blacks

  1. Isiah: situation of Jews, discipline and trial corrected and purified them, God granted them double honour and reward
  2. some God destroys
  3. some God preserves and disciplines
  4. applies logic to situation of AfAms, black race risen higher after successive bouts of destruction
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3
Q

William Moses

A

1850-1920: ideology of Black Nationalism was conservative not radical

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4
Q

Ethiopianism

A
  1. Ethiopianist twist on white man’s doctrine of Providential Design
  2. forced migration of blacks from Af carried out under providence of God
  3. Afs trained, civilised, and enlightened
  4. Af with glorious past and diaspora destined to help “redeem” it
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5
Q

Bio of Garvey

A
  1. 1914: founded UNIA in Jamaica
  2. 1920: promoted plans to establish UNIA colony in Liberia
  3. 1922: met with KKK leader Edward Young Clark
  4. 1923: convicted of mail fraud
  5. 1927: deported back to Jamaica
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6
Q

Significance of UNIA

A
  1. most formally structured Black Nationalist organisation in history
  2. tremendous impact on subsequent Black Nationalist organisations and ideologies
  3. promulgated all-embracing form of Black Nationalism
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7
Q

“Marcus Garvey Tells His Own History”

A
  1. early life: questioned where is the black man’s government
  2. presents himself as globally famous, caused resentment of other black leaders (orchestrated his downfall)
  3. desired restoration of Ethiopia’s ancient glory
  4. emphasis on racial purity of both races, predicts race war
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8
Q

When was MX’s break with NOI?

A

March 1964

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9
Q

MX’s comments on assassination of JFK?

A

“chickens coming home to roost” (he had it coming)

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10
Q

MX’s Autobiography

A

details journey from deeply flawed individual who grew from Detroit Red to Satan to Malcolm X and finally to el-hajj Malik el-Shabazz

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11
Q

Elijah compares Malcolm to Job

A

(1) God permits Satan to test faith of Job (prosperous family man)
(2) After many years of suffering and turning to God for help, God returns Job’s family and removes his pain and suffering
(3) presented as righteous servant of Allah

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12
Q

“The Hate that Produced Hate”

A
  1. 1959
  2. presented by Louis Lomax
  3. many whites people unaware there existed radical alternative to CRM
  4. catapulted MX to national attention
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13
Q

MX after break with NOI and conversion/pilgrimage

A
  1. secular OAAU to advance Black Nationalist aims
  2. religious MMI to realise and develop conception of orthodox Sunni Islam
  3. enabled him to forge political alliances while maintaining religious orthodoxy
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14
Q

Albert Cleage on image of X

A
  1. posthumous image of Malcolm X commodified and utilised by black artists and intellectuals
  2. easy to forget that Islam was at centre of his spiritual-political journey
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15
Q

Beliefs and practices of NOI

A
  1. apolitical organisation: eschewed political involvement
  2. emphasised rebuilding of black dignity and pride through bootstraps rather than ballots
  3. religious doctrines claimed whites were “devils” created by renegade black scientist Yacub
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16
Q

Albert Cleage

A
  1. strong proponent of black theology
  2. 1967: Black Christian National Movement, encouraged black churches to reinterpret teachings of Jesus in context of black struggle
  3. 1968: “Black Messiah,” Jesus was a black revolutionary who sought to lead “Black Nation” to freedom
17
Q

Michah Kubic on Cone’s “Black Theology”

A
  1. argues against conceptualisation of Black Theology as merely orthodox Black Nationalism coated in veneer of Christianity
18
Q

Cone and late 1960s debate

A

over validity and relevance of conceptualising Black Power as an expression of Christian Gospel

19
Q

James Cone and Malcolm X

A
  1. X anticipated arguments of Cone
  2. X: condemned slavishness of black Christians held captive by image of white Jesus that white people taught them to worship, a god that was against them
  3. Cone: either Jesus was for blacks and against whites, or he was a murderer whom blacks must kill
20
Q

Origins of Cone’s Black Theology?

A
  1. developed following his crisis of faith triggered following assassinations of both MLK and MX
21
Q

Cone’s Black Theology

A
  1. pragmatic and organic response to black struggle against oppression
  2. important ideological development of black politics and black religion
  3. Black Power as an expression of the Christian Gospel, although emphasis diminished
22
Q

Bio Father Divine

A

1919: adopted name Major Divine
1932: arrested and imprisoned for disturbing the peace, judge who imprisoned Divine died shortly after sentencing, Divine attributed this to his control of supernatural forces
1932: left for Harlem, became one of the most flamboyant leaders of Depression Era

23
Q

New Thought

A
  1. developed during 19th century
  2. sickness originates in the mind, positive thinking, creative visualisation, infinite intelligence or God is everywhere
24
Q

Casmus and Abusurdism

A

individuals should embrace the Absurd condition of human existence while also defiantly continuing to explore and search for meaning

25
Divine's Theology: New Thought with positive psychology
everyone had latent divinity within them, in order to access one's latent divinity one needed to believe
26
Judith Weisenfeld
1. described new religious movements as "racio-religious" that attempted to reorient their sense of self through a sacralised history and geographical place 2. both Divine's Peace Mission and Elijah Muhammad's NOI located their identity in a novel account of creation, time and history
27
double-consciousness and black religion
1. black church central to AfAm, thus black religion in US is akin to problem of double-consciousness 2. black church refuge for AfAm from hostile world, however also forced to reconcile benevolent God against suffering afflicted against AfAms carried out by other Christians
28
double-consciousness and social gospel
1. AfAms simultaneously black and American 2. double-consciousness created an alternative to draining debate between nationalists and integrationists 3. individuals not required to take sides
29
Du Bois, "Of Faith of Fathers" (1903)
1. southern Negro revival: emphasises N/S divide, critical of emotionalism 2. religion of slave: preacher, music, frenzy 3. theology of South half century behind that of North 4. double-consciousness of AfAms 5. southern blacks: hypocritical compromise 6. northern blacks: radicalism
30
Du Bois, "A Litany of Atalanta
1. heart-felt manifestation of Du Bois' transition from social scientist to social activist 2. grappling with his faith
31
Savage on Du Bois
1. warns against tendencies to reduce Du Bois and rich diversity of AfAm political ideas to oversimplified monolithic slogans 2. writings illustrate him grappling with place of religion for AfAms, both in terms of black religious connections to Africa and African religious beliefs, and in more practical terms focussing on place of Black Church in AfAm struggle