Byzantine Religion Flashcards

(47 cards)

1
Q

What major policy did Constantine enact in 313 AD that shaped Byzantine religion?

A

The Edict of Milam, which legalized Christianity throughout the Roman Empire, allowing it to flourish and integrate into public life.

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2
Q

What was the significance of the First Council of Nicaea (325 AD)?

A

It defined the Nicene Creed and established that Christ is of the same essence as God, rejecting Arianism. It marked the start of imperial involvement in theological disputes.

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3
Q

By what point had Christianity become the official religion of the empire, and what happened to paganism?

A

By the end of the 4th century; pagan practices were suppressed, with the last temple shut by Justinian in 535-537 AD.

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4
Q

What major Christological controversy did the Council of Chalcedon (451 AD) address?

A

It affirmed that Christ had two natures, divine and human, in one person. This led to a schism with the Miaphysite churches.

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5
Q

What is iconoclasm and which emperor initiated it?

A

A movement against religious images, initiated by Emperor Leo III in 726 AD, arguing that icons led to idolatry.

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6
Q

What was the “Triumph of Orthodoxy” and when did it occur?

A

The 843 AD restoration of icon veneration under Empress Theodora, officially ending the Iconoclastic Controversy.

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7
Q

How was the emperor’s role defined in Byzantine religious life?

A

The emperor was viewed as God’s representative on Earth, responsible for convening the ecumenical councils and maintaining orthodoxy.

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8
Q

Why was monasticism so influential in Byzantium?

A

Monks pursued asceticism and spiritual perfection, becoming sources of authority, miracle-working, and missionary influence; monasteries became centers of learning and piety.

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9
Q

What were key pilgrimage practices in the Byzantine Empire?

A

Pilgrims traveled to sites like Jerusalem, seeking spiritual merit, relics, healing, and to connect physically with Christian sacred geography.

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10
Q

What are the core elements of the Byzantine liturgy?

A

Eucharist, the Liturgy of the Word, the Liturgy of the Pre-Sanctified Gifts, veneration of saints, and extensive use of icons.

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11
Q

How did the Byzantines understand the relationship between earthly and heavenly worship?

A

They saw earthly liturgy as a mirror of the celestial liturgy; churches were designed to reflect divine order and beauty, enhancing this spiritual mirroring.

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12
Q

How did the Byzantines define “heresy”?

A

Any deviation from the official doctrine of the Orthodox Church as defined by ecumenical councils; heresy was seen not just as error but as a spiritual and social threat to imperial unity.

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13
Q

What were the theological stakes of Christological heresies in Byzantium?

A

They were considered to undermine salvation by misrepresenting the nature of Christ; debates like those between Chalcedonians and Miaphysites risked fracturing both church and empire.

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14
Q

How did the state respond to heresies like Arianism or Monophysitism?

A

The emperor convened ecumenical councils to define orthodoxy and suppress dissent, often using state power (law, exile, censorship) to enforce theological conformity.

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15
Q

What was the major theological difference between the Eastern (Orthodox) and Western (Latin) Churches?

A

The Filioque clause - Western Christianity added “and the Son” to the Nicene Creed regarding the procession of the Holy Spirit, which the East rejected as unauthorized and theologically flawed.

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16
Q

How did the political and cultural differences exacerbate East-West religious tensions?

A

The East emphasized conciliarity, imperial oversight, and Greek tradition, while the West centralized power in the papacy and followed Latin liturgical customs, creating friction over authority and practice.

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17
Q

What event formally split the Eastern and Western Churches?

A

The Great Schism of 1054, when mutual excommunications were issued by the Patriarch of Constantinople and the Pope’s legates, though tensions had existed for centuries.

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18
Q

How did Byzantines view the Latin Church post-schism?

A

Increasingly as heretical and schismatic, especially after the Fourth Crusade (1204) which intensified mutual hostility; Western Christians were seen as spiritually deviant and politically treacherous.

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19
Q

How central was religion to the average Byzantine’s identity?

A

Religion was not just personal belief - it was imbedded in political loyalty, social hierarchy, and cultural expression; being Orthodox was synonymous with being Roman.

20
Q

How did Byzantines interact with the holy in daily life?

A

Through icons, relics, processions, fasting, prayer, and pilgrimage. They saw miracles, saints’ intercession, and liturgical participation as direct links to the divine.

21
Q

What was the perceived role of the emperor in religious life?

A

The emperor was a quasi-sacred figure, God’s lieutenant, responsible for defending Orthodoxy, convening councils, and ensuring divine favour through righteous rule.

22
Q

How did sacred space and liturgy reflect Byzantine cosmology?

A

Churches were microcosms of heaven, with domes representing the firmament and icons acting as visual theology; liturgy was a mystical participation in the eternal, heavenly worship.

23
Q

Why were saints and relics so important in Byzantium?

A

Saints served as intercessors and local patrons; their relics were sources of healing, protection, and legitimacy - frequently invoked by emperors, armies, and communities.

24
Q

Define Orthodox Christianity.

A

The official and dominant form of Christianity in the Byzantine Empire, rooted in the decisions of the ecumenical councils and centered on the belief in the Holy Trinity, the Incarnation, the importance of icons, and liturgical tradition.

KEY FEATURES
- belief in Christ as fully God and fully human
- use of icons and sacred images
- emphasis on liturgy, fasting, and sacraments
- strong relationship between church and emperor

25
Define Arianism.
A belief that Christ was created by the Father and therefore not co-eternal or consubstantial with Him. Condemned at the First Council of Nicaea (325 AD).
26
Define Nestorianism.
The belief that Christ had two separate persons (divine and human), rather than a unified personhood with two natures. Condemned at the Council of Ephesus (431 AD).
27
Define Monophysitism.
The belief that Christ had only one nature, primarily divine, rather than two natures (divine and human). Condemned at the Council of Chalcedon (451 AD).
28
Define Miaphysitism.
The belief that Christ had one united nature out of two (divine and human), distinct from Monophysitism but also opposed to Chalcedonian doctrine. Supported by the Coptic, Armenian, and Syriac churches which split from the imperial church after Chalcedon.
29
Define Iconoclasm.
The belief that the use of religious imagery or icons constitutes idolatry and should be abolished. Supported by several Byzantine empires (notably Leo III) in the 8th-9th centuries. Condemned at the Second Council of Nicaea (787 AD); definitively ended in 843 AD (Triumph of Orthodoxy)
30
Define Western Christianity.
The branch of Christianity centered in Rome and led by the pope; over time, theological, liturgical, and political differences with the East led to estrangement and eventually to the Great Schism of 1054. KEY FEATURES - use of Latin - centralized papal authority - the Filioque clause in the Creed (Holy Spirit proceeds from Father and the Son) - celibate clergy
31
Define Islam.
A monotheistic religion founded by the Prophet Muhammed in the 7th century, emphasizing submission to Allah, the Quran as divine revelation, and Muhammed as the final prophet. Relation to Byzantium: - rapid expansions into former Byzantine territory (e.g., Syria, Egypt) - Byzantines regarded Islam as both a military and theological challenge - periodic conflict and cultural exchange
32
Define Judaism.
The ancient monotheistic religion of the Jewish people, centered on the Torah and rabbinic tradition. Status in Byzantium: - Jews were tolerated as a recognized minority - occasionally subjected to forced conversions or local persecution - prohibited from holding certain public offices under Justinian I
33
Define Paganism.
The polytheistic religious traditions of classical antiquity, including the worship of the Olympian gods and local cults. Status: - declined sharply after the 4th century - officially banned under Theodosius I (late 4th century) - Persisted in rural areas
34
What was the Edict of Milan?
313AD The imperial decree by Constantine I granting religious tolerance to Christians across the Roman Empire Significance: - ended the persecution of Christians - legitimized Christianity - allowed Christian clergy to operate openly
35
What was the First Council of Nicaea?
325AD The first ecumenical council of Christian bishops convened by Constantine I Key issues: - Arianism (denial of Christ's full divinity) - the creation of the Nicene Creed Outcome: - declared Christ "consubstantial" with the Father - defined Orthodoxy for the first time
36
What was the Council of Constantinople?
381AD The second ecumenical council. Key issues: - further affirmation of Nicene orthodoxy - denounced Arianism again Outcome: - finalized Trinitarian theology - expanded the Nicene Creed
37
What was the Edict of Thessalonica?
380AD An imperial edict by Theodosius I establishing Nicene Christianity as the official religion of the Roman Empire. Significance: - pagan temples were closed or converted - Christian orthodoxy was enforced by law - church and state became intertwined
38
What was the Council of Ephesus?
431AD The third ecumenical council. Key Issue: - Nestorianism (claiming two separate persons in Christ) Outcome: - Condemned Nestorianism
39
What was the Council of Chalcedon?
451AD The fourth ecumenical council. Key issue: - Monophysitism vs. Dyophysitism Outcome: - declared Christ had two natures (fully divine and fully human) - led to a permanent schism with non-Chalcedonian churches (like the Coptic church)
40
When did Iconoclasm begin?
With Emperor Leo III in 726. He banned religious icons, initiating the First Iconoclast Period Significance: - major theological and political upheaval - icons destroyed, iconodules persecuted
41
What was the Second Council of Nicaea?
787AD The seventh ecumenical council; convened by Empress Irene. Key outcomes: - restored veneration of icons - ended First Iconoclasm - affirmed visual theology and Incarnation doctrine
42
What was the second wave of Iconoclasm?
814-843AD The second wave of Iconoclasm happened under Emperor Leo V and his successors. It was ended by Empress Theodora in 843. The restoration of icon veneration was marked by the Triumph of Orthodoxy.
43
What was the Triumph of Orthodoxy?
843AD The celebration of the final defeat of iconoclasm and restoration of Orthodoxy.
44
What was the Photian Schism?
The conflict between Patriarch Photius of Constantinople and the Pope over jurisdiction and theology. - First major East-West rupture
45
What was the Great Schism?
1054AD The formal split between Eastern (Orthodox) and Western (Catholic) Christianity. Trigger: - mutual excommunications by Papal legates and Patriarch Michael Cerularius Causes: - papal supremacy, Filioque, liturgical and cultural differences Significance: - final and enduring break between Eastern Orthodoxy and Roman Catholicism
46
What was the Council of Florence?
1439AD The attempted union between Eastern and Western Churches to gain Western help against the Ottomans. Outcome: - temporary theological agreements reached - rejected by most Orthodox clergy and populace - ultimately failed to restore unity
47
What was the Hagia Sophia?
Construction completed in 537 AD. It was a major architectural and religious achievement under Justinian I. Significance: - embodied imperial Orthodoxy - represented heaven on earth in liturgical and visual form - central to Byzantine worship and identity