Byzantine's (Wo)man's Everyday Life Flashcards

(44 cards)

1
Q

What characterized urban life in the Byzantine Empire, especially in Constantinople?

A

Cities like Constantinople were cultural and commercial hubs, featuring monumental architecture (e.g., Hagia Sophia), bustling marketplaces, and a clear social hierarchy between elite officials and common artisans or traders.

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2
Q

What were the main social classes in Byzantine urban society?

A

The imperial elite (emperor, court, high clergy), a professional bureaucracy and military, a merchant and artisan class, and urban poor; each had distinct roles and degrees of privilege.

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3
Q

How was Byzantine law structured and preserved Roman tradition?

A

Rooted in Roman law; notably codified under Justinian I, which remained the legal backbone of the empire and influenced later European law.

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4
Q

What role did the emperor play in Byzantine daily political life?

A

The emperor was a semi-divine autocrat responsible for justice, defense, religious orthodoxy, and welfare - seen as a Roman basileus continuing Caesar’s legacy.

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5
Q

How could the public influence political events in Byzantium?

A

Though not democratic, the populace could exert pressure through public protests, church forums, or the Hippodrome (e.g., Nika Riots in 532)

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6
Q

How did Orthodox Christianity shape daily life in Byzantium?

A

It structured daily rhythms (fasts, feasts, prayer), influenced art, public morality, education, and charity, and framed imperial legitimacy via divine favour.

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7
Q

What institutions provided social services in the empire?

A

Churches, monasteries, and bishops offered welfare: hospitals, orphanages, food distribution, and spiritual support, often funded by state or elite endowments.

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8
Q

How was the Church integrated into government?

A

Deeply. Patriarchs advised emperors, and the emperor was head of the Church in practice, convening councils and appointing patriarchs.

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9
Q

How did the military impact everyday life for citizens?

A

Military service (especially under the thematic system) was a path to land ownership and social mobility; soldiers were often local farmers defending their regions.

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10
Q

What was the thematic system and its social implications?

A

Created in the 7th century; each theme (district) had its own army, led by a strategos. Farmers/soldiers were granted hereditary land in exchange for defense service.

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11
Q

What were the main sectors of the Byzantine economy?

A

Agriculture (grains, olives, wine), trade (esp. silk and spices), artisanal production (textiles, metalwork), and state-regulated commerce.

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12
Q

What role did Constantinople play in the empire’s economy?

A

As the capital and a key East-West trading port, it facilitated commerce, housed imperial workshops, and had state-run guilds (e.g., silk industry).

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13
Q

How was labour organized in the empire?

A

Urban workers often belonged to guilds; rural populations worked estates or smallholdings, with tenant farmers and slaves supplementing free labour.

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14
Q

What did a typical day look like for an urban Byzantine?

A

Work (crafts, trade, bureaucracy), morning church attendance, meals of bread, olives, or fish, evenings with neighbours or public events like races or theatre.

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15
Q

What forms of entertainment did Byzantines enjoy?

A

Chariot races in the Hippodrome, public religious festivals, theatre, music, and storytelling; upper classes enjoyed banquets and classical readings.

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16
Q

How was education structured?

A

Mostly for males. Three levels: basic (reading/writing), grammar (literature), and rhetoric (public speaking); curriculum rooted in classical Greek and Christian texts.

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17
Q

How did the Byzantine Empire care for the elderly and vulnerable?

A

Through a mix of state initiatives and ecclesiastical charity; institutions like xenodochia (charity hospitals) provided food, shelter, and medical care.

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18
Q

What laws protected the elderly in Byzantium?

A

Emperors like Justinian enacted laws ensuring elderly citizens retained property and inheritance rights, and were protected from exploitation.

19
Q

What was the typical martial age for Byzantine woman?

A

Between 12-15 years old; marriage was seen as a woman’s social destiny, with childbearing central to a woman’s role.

20
Q

Could women own property in Byzantium?

A

Yes. Inherited property was protected under Roman law, and women could manage, sell, or transfer their dowries and estates legally.

21
Q

What roles did women play outside the home?

A

Lower-class women worked in textiles, markets, or domestic service; elite women managed estates or served as patrons. A few achieved political prominence (e.g., Theodora)

22
Q

What religious life was available to women?

A

Nunnery life offered education, autonomy, and leadership (abbesses). Women engaged in charitable acts and had a strong presence in religious rituals and relic veneration.

23
Q

How did public space reflect social life?

A

Forums, churches, and the Hippodrome were focal points for social interaction, protest, religious celebration, and imperial propaganda.

24
Q

What buildings were common in a Byzantine city?

A

Churches, bath, markets (agoras), city walls, aqueducts, public squares. administrative buildings, and hospitals/xenodochia.

25
What were the societal expectations for gender roles in Byzantium?
Women were expected to marry young, be modest, focus on childbearing and household duties, while men were expected to provide, serve in the military, and head the family legally and morally.
26
What forms of gender segregation were present in Byzantine society?
Gendered space was enforced in elite homes, public roles were male-dominated, and women were encouraged to remain veiled and indoors except for church.
27
What was the Byzantine view on sexuality?
Strongly shaped by Orthodox Christianity - sexuality was permitted within marriage for reproduction. Celibacy, especially in monastic life, was idealized. Homosexuality and non-marital sex were condemned but varied in tolerance.
28
How did religion influence attitudes toward sexual morality?
Church teachings emphasized chastity, marital fidelity, and modesty. Sex outside marriage was sinful, and virginity (especially for women and monks) was revered as spiritually superior.
29
Could women wield power or gain independence in Byzantium?
Yes, particularly through widowhood, religious life, or imperial roles. Empresses like Theodora exerted policy influence; nuns led convents and managed property. However, most women were under male guardianship.
30
How was the Byzantine tax system structured?
Taxes were assessed per household (capitation and land taxes), with villages collectively responsible for payment. Tax burdens were often heavier for smallholders and peasants.
31
How did taxes reinforce social order?
The fiscal system tied people to land and village, enforcing economic stability. Themes (military districts) collected taxes and maintained local defense, blending state and local cohesion.
32
What role did the emperor play in tax justice?
The emperor was expected to balance state needs and public welfare. Harsh tax collectors were often punished to project the emperor's justice. Tax amnesties and remissions were used for political goodwill.
33
How did tax policy impact class relations?
Wealthy landowners often negotiated lower rates or exemptions, shifting burden onto the poor. This imbalance led to resentment and rural decline, undermining long-term cohesion.
34
How did monasteries affect tax policy?
Monasteries acquired tax-exempt lands, decreasing state revenue. This caused imperial friction with the Church, as emperors needed tax income but feared alienating religious legitimacy.
35
Who were considered the 'powerful' in Byzantine society?
Emperors, generals, high-ranking bureaucrats, large landowners, and senior clergy. They wielded influence through patronage, military command, and proximity to the court.
36
How did the emperor maintain power over other elites?
Through a mix of patronage, surveillance, divide-and-rule strategies, and ceremonial superiority. Emperors also reallocated lands and titles to prevent elite dynasties from becoming independent threats.
37
Who were the 'weak' in Byzantine society, and how were they treated?
The poor, peasants, widows, orphans, and disabled. While often exploited or taxed heavily, they were protected ideologically by Christian ethics and legally via charitable laws and institutions.
37
What institutions supported the weak?
Monasteries, xenodochia (charity hospitals), imperial welfare offices, and city-based bishoprics (????) provided food, shelter, and medical care - especially in Constantinople.
38
How did the state use public image to portray itself as defender of the weak?
Through coins, mosaics, and court rhetoric depicting emperors as shepherds of the flock, protectors of orphans and widows, and distributors of alms in God's name.
39
Could the weak protest or influence power?
Yes - riots, petitions, and religious appeals were mechanisms through which commoners influenced imperial policy (e.g., bread shortages, tax injustices, or heresy trials).
40
What was the role of the market in urban life?
It was the central place for trade, social interaction, and imperial propaganda. Goods ranged from local produce to luxury imports like silk, spices, and gold.
41
What role did guilds play in the urban economy?
Urban artisans were often organized into guilds (like silk workers), regulated by the state to maintain quality and price stability.
42
What was the function of public baths in Byzantine cities?
Beyond hygiene, they served as social spaces for discussion, relaxation, and sometimes education or business. They reflected Roman civic values adapted to Christian morality.
43
How did religious festivals shape urban life?
Feasts and processions activated public space, reinforcing Orthodox identity and imperial ideology.