Chapter 4-8 Concepts Flashcards

1
Q

the branch of philosophy that investigates questions like: ‘what
makes an explanation scientific?’, ‘how can we justify scientific theories?’, and ‘what is a
law of nature?’.

A

Philosophy of science

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2
Q

the branch of philosophy that investigates questions like: ‘what do moral
judgments mean?’, ‘how can we tell what is right?’, and ‘when, if ever, is it right to kill
someone?’.

A

Ethics

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3
Q

the branch of ethics that investigates questions about the nature, structure,
and status of first-order moral views.

A

Metaethics

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4
Q

the branch of metaethics that investigates questions about moral
justification and knowledge.

A

Moral epistemology

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5
Q

the formal study of how decisions are made in scenarios involving rational
self-interested agents.

A

Game theory

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6
Q

the branch of philosophy that investigates questions like: ‘what is a
state?’, ‘do governments have a right to be obeyed?’, and ‘what is justice?’.

A

Political philosophy

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7
Q

the branch of philosophy that investigates questions like: ‘what is a
law?’, ‘when should we obey the law?’, and ‘when is punishment morally justified?’.

A

Philosophy of law

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8
Q

the branch of philosophy that investigates foundational questions
about nature, identity, essence, causation, possibility, existence, and truth.

A

Metaphysics/Ontology

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9
Q

a view of the nature of scientific theories associated with
empiricism and logical positivism. According to the view, theories are made up of (i)
theoretical postulates, which describe the relations between the entities and properties the
theory postulates, and (ii) correspondence rules, which connect the entities postulated by
the theory with things we are able to observe.

A

Received view of theories

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10
Q

a theory of scientific explanation
developed by Carl Hempel according to which an explanation is correct if and only if you
can deduce a description of what’s to be explained from the general laws of the theory
and a description of the antecedent conditions in which the phenomenon to be explained
occurs.

A

Deductive-nomological (DN) model of explanation

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11
Q

a view of the nature of scientific theories associated with pragmatism
according to which theories are just instruments that allow use to predict phenomena we
want to explain.

A

Instrumentalism

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12
Q

a view that some phenomenon is real, that it exists. One can be a realist about
X, but an irrealist about Y. Scientific realists emphasize that the reason scientific theories
are predictive is that they are true; hence, successful theories are not mere instruments,
according to the scientific realist.

A

Realism

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13
Q

the view that scientific laws are supported or confirmed by their instances and hence justified by enumerative induction

A

Inductivism

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14
Q

Karl Popper’s view that what demarcates scientific theories is that they
are falsifiable.

A

Falsificationism

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15
Q

a theory that tells you what counts as confirmation, or good

evidence, that some scientific hypothesis or theory is correct.

A

Confirmation theory

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16
Q

the thesis that every event that ever occurs is completely caused by prior
events.

A

Determinism

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17
Q

the view that moral questions are to be decided by reason

A

Moral rationalism

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18
Q

the view that some moral claims are true, i.e. that there are moral facts
and moral knowledge.

A

moral realism

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19
Q

the view that moral claims primarily express feelings, preferences, or desires.

A

Emotivism

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20
Q

the view that moral judgment are beliefs

A

Cognitivism

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21
Q

the view that moral judgments are not beliefs. Since knowledge
requires belief, non-cognitivism implies that there is no moral knowledge.

A

Non-cognitivism

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22
Q

the view that people have a faculty of intuition that allows us to directly
perceive moral qualities (goodness and badness)

A

Intuitionism

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23
Q

the view that moral truths hold absolutely and universally.

A

Absolutism

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24
Q

the view that moral claims can only be said to be true or false relative to the
standards of some person, group, culture, convention, etc.

A

Relativism

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25
the metaethical view associated with R.M. Hare that moral terms prescribe rather than describe so are never equivalent to anything that can be stated in purely descriptive or factual terms.
Prescriptivism
26
a type of ethical theory associated with Immanuel Kant that holds that morality consists of duties to act in various ways that are absolute and thus hold no matter what the consequences of those actions are likely to be.
Deontological ethical theory
27
a type of ethical theory associated with Jeremy Bentham and John Stuart Mill that holds that actions are right or morally good to the extent that they bring about the greatest happiness for the greatest number. Classical utilitarianism is a conjunction of a hedonist theory of well-being and a consequentialist account of right action.
Utilitarianism
28
the view that what is good or morally valuable is what is pleasurable or what makes people happy.
Hedonism
29
the view that an action is right or wrong depending on how good or bad the consequences it is likely to bring about are.
Consequentialism
30
the view that no state ever has legitimate authority to use force or coercion on its members.
Anarchism
31
the view that for a government to be legitimate it must be able to successfully enforce rules that makes the lives of citizens better off than they would be in the state of nature. Hobbes thought that it could also be shown on considerations of self-interest alone, that it would be rational for citizens to accept even tyrannical rules of a monarch.
Hobbes’ theory of justice
32
the view that for a society to be just it must be the case that each person has an equal right to the most extensive system of equal basic liberties compatible with a similar system of liberty for all and that inequalities in income or liberties can be allowed to emerge only if doing so somehow helps out the worst off in society and any more desirable position is open to all qualified citizens.
Rawl’s theory of justice
33
Nozick’s theory of justice, which consists of a principles governing the acquisition and transfer of property along with a principle of rectification in holdings and a meta-principle that says that no one is entitled to property any other way.
Entitlement theory
34
the view that citizens have obligations to accept limits on their freedoms to make what they like of their lives because it is thought that human lives can only flourish and be successful within a community.
Communitarianism
35
the view that there are moral constraints on whether a rule enforced by government is a law.
Natural law theory
36
the view that any rule of a legitimate government backed by a threat of force is a law, even if it is an unjust or immoral rule.
Legal positivism
37
the view that a punishment is justified only to the | extent that it successfully deters or discourages crime.
Deterrence theory of punishment
38
the view that a punishment is justified to the extent that it fits the crime. Offenses should be punished because the offenders deserve to be.
Retributivism
39
the view that abstract entities like numbers exist essentially and necessarily.
Platonism
40
the view that abstract entities like numbers do not really exist, but rather exist only in name.
Nominalism
41
having to do with the development of something through time
diachronic
42
having to do that state of something at a time
synchronic
43
a diachronic approach to the philosophy of science that looks at how scientific results were actually discovered
context of discovery
44
a synchronic approach to the philosophy of science that looks at how we organize the evidence to decide whether some observations support or undermine some theory
Context of justification
45
one of Gregor Mendel's proposed genetic laws, which states that each gamete bears onle one of the two alleles of the parent organism
Law of segregation of characteristics
46
one of Gregor Mendel's proposed genetic laws, which states that when two different genes separate to form gametes and join together again to form the new genotype, they do so independently.
Law of the independent assortment of genes
47
an experiment that plays a decisive role in showing where one theory breaks down and must be replaced by another.
Crucial experiment
48
the idea that what we experience and observe is affected by our background beliefs, habits, and learning.
Theory-laden
49
the idea that the contents of our empirical beliefs are not fully determined by the evidence we have for them.
Underdetermination
50
the sort of inductive reasoning in which one concludes some | generalization, ‘all As are Bs’, from repeated observations of As that are Bs.
enumerative induction
51
a principle that says one has good reason to accept a theory if one can derive the relevant phenomena to be explained from it and this derivation is best available explanation of the phenomena. Pragmatic constraints on ‘good’ explanations are strength and simplicity.
Inference to the best explanation
52
a pragmatic principle of simplicity that states that one should not multiply entities beyond necessity.
Ockham’s razor
53
true, non-accidental, generalizations about the relations that hold between the different types of things that exist.
Laws of nature
54
``` the class of possible worlds where the natural laws hold in addition to logical and conceptual constraints on consistency. ```
Nomically possible worlds
55
``` the class of possible worlds where just logical and conceptual constraints on consistency hold. ```
Nomically impossible words
56
a type of conditional statement that says what would have happened if something that didn’t happen had happened.
Counterfactual
57
generalizations that happen to be true but do not support | counterfactuals in the ways laws do.
Accidental generalization
58
the idea that everything that happens can be given a | sufficient explanation.
Principle of sufficient reason
59
commands or ‘ought’-statements that are action-guiding and absolute. According to Kant, the principle of universalizability was the one and only categorical imperative (from which all moral imperatives could be rationally derived).
Categorical imperative
60
commands or ‘ought’-statements that depend on some | hypothesis about the end to be achieved.
Hypothetical imperative
61
the categorical imperative of morality, according to Kant, “You ought to act only on maxims that you can at the same time will should become universal laws of nature”.
Principle of universalizability
62
the As supervene on the Bs if and only if it is necessary that if everything is the same with respect to the Bs, then everything will also be the same with respect to the As.
Supervenience
63
a unit of measurement appealed to by utilitarians (and game theorists) to quantify happiness or pleasure.
Utility
64
the capacity for self-rule or self-generated control.
Autonomy
65
rights one is morally entitled to and which others have an obligation to help acquire.
Positive rights
66
rights to be morally free to do things which others have an obligation to avoid hindering.
Negative rights
67
the hypothetical condition of human beings living without any kind of government. Hobbes, Locke, Rousseau, Nozick, and Rawls all appealed to this idea in developing accounts of what a just society should look like.
State of nature
68
a society organized in the form of state.
Civil society
69
the assumption that participants in Rawl’s original position thought experiment will not know what their own or anyone else’s position in society will be.
Veil of ignorance
70
a two-player game in which anything one player wins the other player looses.
Zero-sum game
71
principles that say that past circumstances or actions of people create differential entitlements and differential deserts.
Historical principles
72
principles that say a society is just if it fits a certain pattern, independently of how it came about.
End-result principles
73
happiness or flourishing, the ethical aim of human life according to Aristotle.
Eudemonia
74
the deliberate breaking of laws one thinks are wrong, but are generally obeyed, in order to get them changed.
Civil disobedience
75
being committed to the existence of something or other.
Ontological commitment
76
knowledge obtained by direct experience.
Knowledge by acquaintance
77
indirect knowledge obtained by associating terms or concepts | with individuating descriptions.
Knowledge by description
78
an attempt to resolve the problem of evil while maintaining that God is both all-powerful and good.
Theodicy
79
the task of distinguishing between what’s scientific from what’s merely pseudo-science.
Demarcation problem
80
Wilfred Sellars’ argument that the idea that experience or observation can give us a kind of theory-independent knowledge is a myth.
Myth of the given
81
David Hume’s argument that any inductive inference relies on some principle of the uniformity of nature that says that the future will resemble the past. But that principle itself cannot be justified a priori or deductively; and to attempt to justify it a posteriori or inductively would be beg the question by requiring viciously circular reasoning. Hence, induction, according to Hume, must be based on a kind of reliable but non-rational habit, rather than on reason alone.
The problem of induction
82
Nelson Goodman’s paradox involving the invented predicate ‘grue’, where something is grue if and only if it is examined before 2100 and green or not examined before 2100 and blue. The problem is that we have just the same inductive evidence that all emeralds are grue as we do that all emeralds are green, but obviously no emerald observed after 2100 can be both grue and green.
The new riddle of induction
83
a problem for any account of verification/confirmation or falsification in the philosophy of science. Since observation underdetermines theory, finding a counterexample to one generalization always relies on other generalizations.
Duhem-Quine problem
84
the fallacious attempt to derive a statement about what ought to be from a descriptive or factual statement about what is.
Naturalistic fallacy
85
an a priori argument that attempts to establish the existence of God by appeal to a conception of God as a necessary being.
Ontological argument
86
an a posteriori argument that attempts to establish the existence of God by appeal to the idea that every effect has a cause and so God must be the original or first cause.
Cosmological argument
87
an a posteriori argument that attempts to establish the existence of God by appeal to the harmony or order of nature and the idea that only a creative intelligence could explain why we see so much harmony and order.
Teleological argument/the argument from design
88
the problem of reconciling the existence of an all-powerful, allknowing, and all-good being with the existence of evil.
The problem of evil