Comparative Theories Flashcards

1
Q

What type of theory is realism?

A

Positivist - this means that realists believe it is possible to distinguish between ‘facts’ and ‘values’ and claim to provide an amoral explanation of the world.

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2
Q

How did Hans Morgenthau summarise realism?

A

‘Politics is a struggle for power over men, and whatever its ultimate aim may be, power is its immediate goal’

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3
Q

What do realists argue are the most important actors in the global system?

A

Nation-states

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4
Q

What do realists think about human nature?

A

Human nature is selfish and so states, as conglomerations of humans, are also selfish. Human nature is also fixed.

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5
Q

What do realists see as axiomatic (self evident) features of state behaviour?

A

States are rational and amoral.

They are unitary actors.

They seek power.

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6
Q

With whom do realists share beliefs about human nature?

A

Traditional conservative theorists such as Hobbes, who argued that humans compete for their own-self interest.

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7
Q

What do realists (inspired by conservatives) believe about the international arena?

A

The international arena is effectively a ‘state of nature’ (link to Hobbes) with a multitude of competing state actors but no overarching sovereign actor.

This is international anarchy.

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8
Q

What do realists think about concepts such as rights and justice within the system of international anarchy?

A

These concepts are meaningless since states only act to extend their own interest, with no consideration about morals.

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9
Q

Two schools of realist thought

A

Classical realism (states are selfish because human beings are selfish)

Structural realism (states are selfish because it is the only rational way to survive in a system of international anarchy - prisoners’ dilemma)

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10
Q

In terms of which thought experiment do realists understand state interactions?

A

Prisoners’ Dilemma - two criminals can either stay silent (and both get the lesser sentence of 1 year) or betray eachother (where either one will get 20 years or both will get 5 years). Clearly the best outcome would be for both to stay silent, but neither criminal can trust that the other will not betray them. Therefore, their best option is to betray each other.

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11
Q

What do realists believe about power?

A

Power is a limited resource and therefore that pursuit of power is a zero-sum game (for someone to win, another must lose)

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12
Q

What do realists believe about conflict?

A

It is an inevitable and permanent feature of international relations.

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13
Q

What is the security dilemma?

A
  1. States seek power in order to make themselves secure and maintain their interests.
  2. Other states see this as a threat, since power is zero-sum.
  3. So they try to make themselves more powerful to maintain their interests.
  4. Conflict is inevitable because there is no way for states to ‘peacefully’ expand their power.
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14
Q

What do realists think about the security dilemma?

A

It is intractable (unsolvable)

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15
Q

Example of the security dilemma in practice?

A

Tensions between Russia and former Soviet states that have now joined NATO (Russia invading Ukraine due to threat of NATO as its neighbour)

Saudi Arabia (major Sunni power) and Iran (major Shia power) compete for power in the Middle East.

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16
Q

Example of realist self-interest in practice?

A

Britain involving itself in Afghanistan then leaving once the conflict did not suit national interests.

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17
Q

What is the just war theory?

A

‘A just war is one in the national interest’ - Schweller

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18
Q

Example of liberal complex interdependence in practice?

A

Global effort to deal with the 2008 financial crisis - G20 summit chaired by Gordon Brown where national government and the IMF agreed a financial stimulus to put funds into the international banking system

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19
Q

What is the billiard ball model?

A

A realist model that argues that states are independent, self-contained units.

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20
Q

What are the Westphalian principles?

A

Principles establishing state sovereignty from 1648. Said that nation states could not claim the right to interfere with the internal affairs of any other nation states.

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21
Q

What did Mearsheimer say about the inevitability of war?

A

War is inevitable because there is no escape from the security dilemma as states operate to dominate.

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22
Q

Who wrote the anarchical society?

A

Hedley Bull

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23
Q

What do liberals believe about human nature?

A

It is fundamentally altruistic and co-operative, therefore states have the capacity to act as such.

24
Q

What scenario shows the liberal view of human nature?

A

Rousseau’s stag hunt scenario depicts the benefits of co-operation - humans work best together.

25
Q

How does the liberal view of human nature link to core ideologies?

A

Socialism - Marx and Engels argued that humans are naturally communal.

Locke - human beings are rational and enter in social contracts (like how states join IGOs to promote peace and common interest)

26
Q

Do liberals think war is inevitable?

A

No, liberals say that international organisations increase the likelihood of peace and cooperation (e.g. in areas of mutual concern like climate change and nuclear proliferation).

27
Q

Example of IGOs promoting peace?

A

EU awarded Nobel Peace Prize in 2012 for promoting peace through economic cooperation

28
Q

Example of IGOs promoting collective security?

A

NATO

29
Q

Who do liberals think are important actors on the world stage?

A

Not just states, but also IGOs, NGOs, MNCs etc…

30
Q

What did Nye and Keohane say about the relationship between states?

A

States and their fortunes are now inextricably linked due to (political and economic) globalisation. (complex interdependence)

31
Q

What is the cobweb model?

A

Shows links between states.

32
Q

What is the Kantian triangle?

A

Liberal model which argues that institutions (like IGOs), democracy and economic interdependence mutually encourage international cooperation and peace.

33
Q

Other key actors according to liberals

A

Religious groups (e.g. Catholic Church), social movements (e.g. environmentalism, BLM, #MeToo), transnational corporations (e.g. Apple, Amazon), terrorist groups (e.g. Al Qaeda)

34
Q

Comparative theories on human nature

A

Realism - human nature is selfish, imperfect and irrational in the long term (even though it is rational in its short term aim of seeking immediate power and security)

Liberalism - human nature can be altruistic, rational and cooperative

35
Q

Comparative theories on power

A

Realism - power is a finite resource and the pursuit of power is a zero-sum game for states (positive outcomes for one state have to come at the expense of another). Power is necessary for security.

Liberalism - power is unlimited and all states can gain power simultaneously. It is not a game of ‘winners’ and ‘losers’, but of cooperation.

36
Q

Comparative theories on order and security

A

Realism - the international system is anarchic, so states can act with impunity. Because states don’t trust each other, an intractable ‘security dilemma’ emerges. Peace can only be maintained temporarily by a global hegemon

Liberalism - the international system is characterised by co-operation and complex interdependence, which can provide states with mutual security. States do not have to feel threatened by each other and can establish a stable international order

37
Q

Comparative theories on the likelihood of conflict

A

Realism - for classical realists, conflict is inevitable because states (as conglomerations of humans) reflect aggressive human nature. For structural realists, conflict is inevitable because the security dilemma means states must pursue power to feel safe, which creates conflict with other states.

Liberalism - it is in the rational long-term interests of states to cooperate and avoid conflict, because conflict is mutually destructive. States will prefer to solve disputes using diplomacy and debate.

38
Q

Comparative theories on international organisations

A

Realism - international organisations can exist but will be ineffective or eventually fail. Lack of trust and pursuit of national interests means that institutional cooperation is difficult and organisations will be dominated by a global hegemon

Liberalism - international institutions reflect the cooperative ability of states and are growing in number. Over time, they have gained greater influence and powers

39
Q

Comparative theories on the significance of states

A

Realism - States are the key and only meaningful actors in the global system. They pursue a national interest defined by power, they are unitary and they are amoral.

Liberalism - states are no longer the only actors in the international system, as there are also non-state actors.

40
Q

Comparative theories of globalisation

A

Realism - it is not a new process, it does not overturn the nation state as they key unit of global politics and it is not truly cooperative (as it involves some states extending their power by dominating institutions).

Liberalism - it is a new process, it has allowed the growth in influence of non-state actors and it is a truly cooperative process in which all states have benefitted.

41
Q

Comparative theories on the UN

A

Realism - the UNSC reflects the harsh realities of global politics, the GA is toothless in that its resolutions are not binding, the ICJ can only operate where states jointly agree to its jurisdiction

Liberalism - the UNSC has a rotating membership which encourages global participation, the GA is a truly cooperative institution, the ICJ has issued several rulings that have been accepted and implemented

42
Q

Comparative theories on NATO

A

Realism - during the cold war, NATO functioned as an institution preserving a stable balance of power. In the post Cold War era, NATO’s eastward expansion has triggered a security dilemma, contributing to conflict in Western Europe. It is not a truly cooperative institution but an extension of American dominance.

Liberalism - in the post Cold War era, NATO has adopted a key global role in upholding humanitarianism. NATO is evidence that rational states cooperating to achieve a common good can be effective.

43
Q

Comparative theories on the IMF/World Bank

A

Realism - the promotion of neo-liberal theory by the IMF and World Bank is designed to entrench the power of the developed world and maintain an exploitative relationship with the developing world. SAPs produce losers so others can win. The IMF and World Bank are not cooperative as they are dominated by the West

Liberalism - the promotion of neo-liberal theory by the IMF and World Bank is a manifestation of rational, classical liberal thinking about the economy - it benefits all participants.

44
Q

Comparative theories on the G7/G20

A

Realism - both the G7 and G20 represent ‘elite’ clubs of powerful states trying to maintain the status quo in their favour.

Liberalism - the shift from the G7 to G20 demonstrates that decision making is becoming less exclusive (and more cooperative. The G7 and G20 have made many policies which are clearly not the result of amoral self-interest like debt cancellation to developing countries

45
Q

Comparative theories on the WTO

A

Realism - the WTO does not properly enforce rulings against powerful states, which allows them to maintain superiority. Negotiations for the expansion of WTO rules have stalled, showing that states want to preserve their sovereign capabilities

Liberalism - the WTO has slashed tariffs on trade, which benefits consumers worldwide (this suggests that benefits are mutual, not zero-sum). WTO decision-making is cooperative.

46
Q

Comparative theories on development theory

A

Realism - the global economy is a zero-sum game. States must be sovereign and self-sufficient in order to tackle poverty, Institutions of global economic governments are designed in order to benefit the interests of some states over others

Liberalism - the best way to tackle poverty is through economic growth and the best way to achieve economic growth is through cooperative international trade. All countries can maximise their benefit. Institutions of global economic governance are designed so that all states benefit.

47
Q

Comparative theories on human rights

A

Realism - realists would view human rights as an unenforceable fiction - the world is inherently amoral and there are no universal codes of ethics. The concept of universal rights is a Western-specific development and acts as a form of modern imperialism. Human rights can be ignored by powerful states (showing importance of sovereign self-interest)

Liberalism - liberals would view human rights as genuine ethical principles which should underpin and regulate the behaviour of governments towards their citizens. States are increasingly recognising the concept of human rights.

48
Q

Comparative theories on international courts and tribunals

A

Realism - International courts and tribunals, in the view of realists, are not particularly effective. They are not sovereign institutions, have limited jurisdiction and cannot compel states to act
- The ICJ can only rule on inter-state disputes with state consent
- Tribunals can only really be set up after the resolution of a conflict
- The ICC has limited jurisdiction (only parties to the Rome Statute)
- The ECHR has no enforcement mechanism for its rulings

Liberalism - International courts and tribunals, in the view of liberals, are nascent institutions but they are becoming more effective over time at embedding a human rights doctrine
- The ICJ has made rulings based on the Genocide Convention (Myanmar)
- Tribunals hold national leaders to account and apply universal standards
- The ICC’s jurisdiction is expanding and has reduced violence and war crimes
- The ECHR’s rulings are largely followed, and it has expanded over time

49
Q

Comparative theories on humanitarian intervention

A

Realism - Humanitarian intervention is generally ineffective and rarely happens because all powerful states block it when it goes against their amoral national self-interests. Where it does occur, it is not to uphold a universal morality or individual rights, but to extend the strategic power of the intervening states and – it is just Western neo-imperialism. State sovereignty remains the key axis of IR

Liberalism - Humanitarian intervention is generally effective where it occurs and represents the international community working together to secure universal rights (above the narrower concerns of state sovereignty and self-interest). Sometimes interventions do not happen, but this is largely correlated with the obstructionism of non-democratic states; as the world becomes more democratic, intervention will work better

50
Q

Comparative theories on the IPCC and UNFCCC

A

Realism - The IPCC and UNFCCC are ineffective because they have no way of imposing binding targets on sovereign states. Both bodies show that sovereign states act in their own selfish interest, to the detriment of the global community, and will not cooperate because they see the calculation as a zero-sum game

Liberalism - The IPCC and UNFCCC are effective examples of inter-state cooperation, with a growing consensus on anthropogenic climate change and increasingly ambitious agreements and targets over time which include more and more of the world’s states (Kyoto; Copenhagen; Paris). Cooperation leads to mutual gains

51
Q

Comparative theories on unipolarity

A

Realism - Realists would say that unipolarity is the ideal system of polarity for international relations. The existence of a global hegemon allows it to act as a de facto sovereign and establish a worldwide peace through force of arms. In the absence of challengers, the hegemon can utilise both hard and soft power to achieve a unitary set of objectives. During the 19th century, the British Empire was instrumental in eradicating the Trans-Atlantic slave trade (albeit after doing a great deal to spread it in the first place)

Liberalism - Liberals would say that unipolarity is dangerous, because the existence of an unconstrained hegemon is equivalent to a global tyranny. For liberals, peace is generated through cooperation, but if the hegemon can do whatever it wants without repercussions, then it will disregard concerns about human rights, the legitimacy of war, poverty, the rights of other states, etc. During the 19th century, there were millions of deaths from famine and colonialism in Britain’s Empire across Africa and Asia

52
Q

Comparative theories on bipolarity

A

Realism - bipolarity is a natural tendency in the world order and is stable, like unipolarity. States seek to establish such a balance to curb the hegemonic ambitions of other states. By establishing a balance of power, either major state is less likely to seek hegemony because they anticipate being countered by the other bloc. The ensuing equilibrium generates peace and stability because of rational fear of the costs of conflict. During the Cold War, neither the USA nor the Soviet Union launched direct attacks on each other or dared to use nuclear weapons, keeping the rivalry relatively ‘cold’

Liberalism - bipolarity is more stable than unipolarity, but still not ideal. This is because unforeseeable circumstances (domestic revolution, natural disaster, economic collapse, etc.) may at some point give one of the dominant states in the bipolar system the ability to emerge as a hegemon. The competition between the two blocs means that more resources are invested into military rivalry and arms races, and there is a lack of proper global integration in terms of trade and common institutions (preventing the emergence of a Kantian peace)

53
Q

Comparative theories on multipolarity

A

Realism - multipolarity is the least stable system of international relations; because states are always self-interested and amoral actors, they will seek an advantage over other states where it can be gained. Because the system is so finely balanced, even a few states building up an alliance bloc to ‘pool’ their power can upset the balance of power and lead to conflict. As the number of powerful actors increases, so does the number of possible conflicts due to the security dilemma. Realists would argue the breakdown of the multipolar interwar system after the Great Depression (1929 onwards), and the rise of Nazi Germany, Fascist Italy and Imperial Japan were what lead to WWII – there was no strong hegemon to counter them and maintain ‘peace’

Liberalism - multipolarity is the most preferable system of polarity – it means that states are forced to co-operate with each other, because no one state has sufficient power that it can wield unilaterally. There is no one hegemonic de facto sovereign to impose its will and global solutions on other states, so the only way to solve issues like poverty; conflict; human rights; environmental crises, etc. is for states to work together to build some kind of interdependent international architecture. The potential gains of conflict are negligible, whereas the potential gains of cooperation are significant. In the 1920s, France and Germany (despite having been enemies in WWI) collaborated to settle disputes over reparations/payments and their post-war borders, because they recognised neither was powerful enough to ‘enforce’ a solution on the other

54
Q

What is a liberal alternative to the prisoners’ dilemma?

A

Rousseau’s stag hunt scenario

55
Q

What did Kenneth Waltz argue?

A

Waltz argued that most of the important features of international relations, especially the actions of great powers, could be explained solely in terms of the anarchical structure of the international system.

56
Q

What was Machiavelli’s view on human nature?

A

Humans are, above all, malignant, violent and savage’