cultural homogenisation Flashcards
(7 cards)
1
Q
cultural homogenisation is actually occuring
A
- friedman
- fukuyama
- faireweather and rogerson
2
Q
cultural homogenisation is not occuring
A
- spybey
- giddens
3
Q
freidman
A
- cultural homogenisation through globalisation is essentially a process of westernisation, more narrowly americanisation
- he suggests that globalisation has an american face due to the widespread of american brands and cultural icons around the world
- e.g. mickey mouse, big macs, pepsi
- this perspective implies that americam culture and its capitalist values are being spread globally through the mechanisms of globalisation
4
Q
fukuyama
A
- argues that cultural homogenisation is occuring globally due to the increasing dominance of western capitalist liberal democratic ideologies:
- the historical trajectory if the world is moving towards the kind of civilisation found in the western capitalist liberal democracies
- world conflicts will persist as struggles to establish capitalism in areas where absent
- the world will continue to be dominated by western, capitalist. democratic ideologies following the collapse of the soviet union and the rise of capitalism
- therefore fukuyama aligns with the idea that globalisation is leading to a more unifrom global culture shaped by western political and economic systems
5
Q
fairweather and rogerson
A
- cultural homogenisation is ocurring due to several factors:
- Computer software not being localised and therefore microsofy for example reflexts western ways of thinking
- Advertising by the west is broadcasting on a global scale therefore presents western ideas on what is desirable
- Antisocial behaviour on the internet can reflect western ideas about morality and deviance for example, accessing private information, racism, sexism and other forms or harassment
- Digital communication does not give rules or police morality and ethics than can occur in cultures such as Western views regarding liberalism
6
Q
spybey
A
- argues against the idea that globalisation leads to cultural homogenisation solely through western influence
- instead he sees globalisation as a chance for the exchange of practices between countries
- he illustrates this with the example of japan adopting fordist mass production of techniques, while in return the us adopted japanese post-fordist practices that have led to further innovations
- this suggests that the mastery of processes connected to industrial and post industrial capitalism is not limited to western countries and can be directed from non-western countries as well, such as japan.
- therefore, spybey views globalisation as a more reciprocal process involving the interchange of ideas and practices rather than a simple impositio of western cultures
7
Q
giddens
A
- argues that globalisation is not a straightforward process of cultural homogenisation driven by the west
- he defines globalisation as the intensification of worldwide social relations that connect distant localities in such a way that local happenings are shaped by events occuring many miles away and vice versa
- this highlights the interconnectedness and reciprocal influence inherent in globalisation.
- argues that globalisation does not necessarily destroy local cultures and instead can spark unpredictable responses and be a reason for the revival of local cultural identities and claim for their survival
- introduces the cocnept of reverse colonialition where western cultures are not dominating less powerful groups but the reverse is occuring.
- e.g. mexicanisation of california and latinisation of LA
- due to the threat of cultural homogenisation, a process of cultural defense is taking place as a form of resistance
- the rapid pace of social change brought about by globalisation is a significant characteristic of our time
- giddens sees globalisation as a complex and dynamic process invlolving mutual influence and adaptation between different cultures rather than a simple imposition of western dominance leading to cultural unifromity