Culture Flashcards

(64 cards)

1
Q

How do cultures differ?

A

Through:

1) Nature of economy
2) Education level
3) Political system
4) Values
5) Wealth
6) Religion
7) Language
8) Technology
9) Traditions
10) Environment

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2
Q

What are Hofstede’s cultual dimensions?

A

After distributing a value questionnaire to 117000 managers of a large multi-national corporation in 40 different countries, Hofstede identified 4 important dimensions on which countries could be compared (1980):

1) Individualism-collectivism
2) Masculinity-femininity
3) Uncertainty avoidance
4) Power distance
5) Time Perspective (added in 1991 on the basis of an expanded sample of 50 countries)

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3
Q

What is described by Hofstede’s Individualism-collectivism dimension?

A

How closely people within a society are integrated into the group (e.g. how much do people value their own personal glory, relative to the success of the group).

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4
Q

What is described by Hofstede’s Masculinity-femininity dimension?

A

Valuing attributes that are either traditionally masculine (e.g. archiving, gaining, competition) or feminine (e.g. promoting inter-personal harmony, caring).

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5
Q

What is described by Hofstede’s uncertainty avoidance dimension?

A

The degree to which people seek to reduce uncertainty and act inflexibly (e.g. rules & traditions should always be followed) or are tolerant of uncertain outcomes.

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6
Q

What is described by Hofstede’s power distance dimension?

A

The degree to which unequal power in institutions is accepted vs. the extend to which egalitarianism is endorsed. Can employees freely disagree with managers?

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7
Q

How did the Danish score on Hofstede’s cultural dimensions?

A

The danish scored low on power distance (.18), uncertainty avoidance (.23), and masculinity (.16), but scored high in individualism (.74).

Danes do not easily accept hierarchical (autocratic) relationship structures, they tend to be tolerant of uncertain outcomes, are caring and egalitarian, but determine their identity through their own choices and achievements.

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8
Q

How did the Japanese score on Hofstede’s cultural dimensions?

A

The Japanese scored high on uncertainty avoidance (.92) and masculinity (.74).

The Japanese follow rules and traditions, seek clear-cut outcomes, and dislike uncertainty. They work hard to archive and gain material success.

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9
Q

There are lots of ways in which we could conceive of cultural differences, but one important dimension is interdependence-independence. What are the differences?

A

Independent cultures such as USA and Germany emphasise autonomy, individual decisions making, and personal distinctiveness.

Interdependent cultures such as China and Turkey emphasise social connection, conformity, and relations with others.

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10
Q

What are ‘WEIRD’ cultures?

A
  • W estern
  • E ducated
  • I ndustrialised
  • R ich
  • D emocratic

Most psychological research assumes that results conducted within Western populations will generalise to other cultures, I.e. that Western populations are ‘standard’ and that there is little cross-cultural variation. Paradigms are rarely tested in multiple cultures. In fact, Western populations might be particularly unusual.

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11
Q

Norms are formal or informal rules / expectations that determine the conduct of group members.
What is meant by ‘tight’ and ‘loose’ cultures?

A

Pelto (1968) asserted that tight cultures have strong homogeneous norms and little tolerance for deviant behaviour, whereas loose cultures have weaker norms and greater tolerance for deviant behaviour.
Harrington & Gelfand (2014) found that southern US States (Mississippi, Alabama, Arkansas) had tighter cultural norms than western states (California, Oregon, Washington).

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12
Q

What is meant by honour cultures?

A

Honour cultures emphasise honour and social status, so particularly for males, and the role of aggression in protecting that honour.
In other societies, violence is seen as a disproportionate response to a personal or family insult (e.g. GB, Canada, Northern US states).
In individualistic societies, honour cultures often emphasise threats to an am individual’s sense of ‘respect’ or masculinity (e.g. Brazil, Chile, Southern US states).
In collectivist societies, honour cultures often emphasise threats to the honour of a family or a community (e.g. Pakistan, Turkey).

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13
Q

What did Cohen et al. study in 1996 in regards to honour cultures?

A

A confederate obstructed participants (US college students) in a narrow corridor and insulted them…
Males responded more aggressively than females.
Males from southern states were more affected - they were more likely to react with aggression than male people from northern states.

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14
Q

What did Vandello et al. study in 2009 regarding honour cultures?

A

Chilean and Canadian students listened to audiotapes of a husband describing a violent conflict with his wife.
Chileans rated the husband and his actions more positively than Canadians when the conflict was triggered by the wife apparently flirting with another man.
No cultural differences were seen when the conflict was unrelated to jealousy (wife had spent too much money).

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15
Q

What did Alexander Luria do in the 1920s and 1930s?

A

Luria interviewed peasants from Uzbekistan (at the time a pre-industrialised culture). He gave them syllogistic reasoning tasks in which a conclusion must be drawn from two propositions. Their answers revealed a reluctance to engage in hypothetical and abstract thought - they trusted only what they knew to be true through personal experience.

The answers were clearly not those sought by Luria, but were they unintelligent?

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16
Q

What did Glick do in 1975?

A

Glick studied the Kpelle people- a community of subsistence farmers from Liberia.
They were given various objects to sort in to categories (e.g. orange, knife, potato, hoe).
The Kpelle people tend to sort the items by function - pairing the orange with the knife, the potato with the hoe.
Only when prompted ‘how would a fool do it ?’ did the Kpelle sort the items into semantic categories (tools, food items) - the solution seemed most intelligent in the West.

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17
Q

What are Western approaches to intelligence?

A

Academic and cognitive skills, processing speed, generalisation and extrapolation, rule learning, completing tasks with the fewest steps, creative thinking.

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18
Q

How is Intelligence conceived by Chinese philosophers?

A

Benevolence and doing the right thing (Confucian perspective). Humility, freedom from conventional standards of judgement, a full knowledge of oneself (Taoist tradition).

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19
Q

What do African cultures often emphasise according to Sternberg & Kaufman (1998) ?

A
  • Chewa adults in Zambia emphasise social responsibilities, cooperativeness and obedience, respect for elders.
  • Kenyan parents emphasise responsible participation in family and social life.
  • In Zimbabwe, the word intelligence (‘ngware’) actually means to be prudent and cautious in social relationships.
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20
Q

What were the results of Okagaki & Sternberg’s survey of parents in San Jose, California in 1993?

A

Parents of Mexican heritage tended to emphasise the importance of social-competence.
Anglo and Asian parents tended to emphasise the importance of cognitive skills.

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21
Q

What did Chen at al find in their survey of Chinese and Australian students in 1982?

A

Chinese students viewed memory for facts as important for intelligence.
Australian students viewed these skills as of only trivial importance.

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22
Q

What did Gill & Keats’ survey of Australian and Malay students in 1980 find?

A

Australian University students valued academic skills and the ability to adapt to new events as critical to intelligence.
Malay students valued practical skills as well as speed and creativity.

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23
Q

What are Raven’s matrices of 1936?

A

Some intelligence tests are described as ‘culture-fair’ (e.g. Raven’s matrices).
They seek to measure general intelligence (‘g’) in a way that is minimally affected by general knowledge, vocabulary, experience of formal testing.
While the scores on these tests may be less affected by socio-economic status and formal education than other IQ tests, they still measure ‘intelligence’ as conceived by Western cultures.

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24
Q

How can the spatial relationship between objects be described?

A

The spatial relationship between objects can be described in different ways, using different frames of reference (FoRs).

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25
What is ‘relative FoR’ ?
Relative FoR. The viewer’s perspective is used (e.g. ‘the fork is to the left of the spoon’). When you go around to the other side of the table, the fork is now properly described as ‘to the right of the spoon’.
26
What means ‘absolute For’ ?
Absolute FoR. An external framework is applied, such as north-south-east-west. E.g. ‘the fork is to the north of the spoon’.
27
What means ‘intrinsic FoR’ ?
Intrinsic FoR. Spatial relations are described without reference to either yourself or any other external system of coordinates. E.g. ‘the fork is at the nose of the spoon’.
28
What did Majid et al. find out in 2004 about culture and the perception of space?
English speakers use two different FoRs to describe spatial relationships: they say either ‘the fork is to the left of the spoon’ (Relative FoR) or ‘the fork is beside the spoon (Intrinsic FoR). They do not say ‘the fork is to the north of the spoon (Absolute FoR). Speakers of some languages only use an absolute frame of reference: - speakers of Guugu Yimithirr (Australia) rely on an approximation of north-south-east-west (e.g. ‘there’s an ant on your south leg’). - speakers of Tzeltal (Mexico) use two fixed (opposing) bearings - uphill and downhill (e.g. ‘the fork is uphill of the spoon’).
29
What must you know in all situations when using an Absolute FoR ?
If you use an Absolute FoR in all situations you must know at all times and in all locations where your conventional fixed bearings are (e.g. direction of local ‘north’ or ‘uphill’.
30
Describe Levinson’s experiment investigating culture & perception of space in 2003.
Participants saw on Table 1 a card printed with a large and a small dot arranged , with the small dot towards them. After a 30-s delay, they were rotated through 180 degrees and led to table 2, where they were asked to identify from a set of four cards the one they had seen. Dutch participants tended to pick a relative solution. Tzeltal responses were typically absolute. Language determines the ‘correct’ solution.
31
Describe the experiment of Henrich et al. in 2010 investigating culture & fairness?
In the dictator game, the first player, ‘the dictator’ , determines how to split an endowment (such as a cash prize) between themselves and a second player (typically anonymous). Players rarely give the second player nothing, suggesting that they take norms about fairness into account. The mean offer of adult participants is strongly influenced by culture.
32
Describe the experiment of Shaefer et al. in 2015 investigation culture & fairness?
Shaefer et al. asked pairs of children (4-11 years old) to play a game in which magnetic cubes had to be fished out of two containers. In the equal-merit and unequal-merit conditions, the experimenter placed a tank filled with 12 cubes in front of each child. The game was fixed so children either fish out ah equal number (6:6) or an unequal number (9:3). Afterwards the cubes were replaced with a corresponding number of rewards (12 sweets or stickers), placed in front of the children. Children were then left alone for 2 min. to divide them up. - Middle class German children (individualistic and egalitarian) divided the rewards based on how productive the individuals had been. - Samburu children in Kenya (community of live-stock farmers) did not take merit into account in their distribution (little systematic pattern). - Akhoe Haillom children in Namibia (egalitarian forager society that relies on gathering bush food) shared the spoils more equally than the other two cultures.
33
What did Darwin state im ‘The Expression of the Emotions in Man and Animals’ in 1872?
Darwin cited the answer to 16 questions he sent to Englishmen living or travelling in eight parts of the world: Africa, America, Australia, Borneo, China, India, Malaysia, and New Zealand. The questions asked whether they saw the same expression of emotion in these foreign lands as they had known in England… and they say they did. Darwin concluded that human emotions are the same everywhere.
34
Describe the study of Ekman & Friesen in 1971 investigating facial expressions.
``` Fore community in New Guinea (a pre-literate culture): Show me what your face would look like… a) if you were about to fight b) if you learned your child had died c) if you met your friends ``` Consistent with the adaption hypothesis, individuals can produce and recognise certain expressions despite belonging to communities who have had little or no contact with the wider world.
35
What is ‘false-belief understanding’ ?
Experimenter 1 first plays with a trinket, before leaving it at location 1 (e.g. in the black box). Experimenter 2 moves it to another location (e.g. in the white box) while Experimenter 1 is out of the room. The participant (typically a young child) observes this social situation unfold. Child is asked: Where will Experimenter 1 search for the trinket when she returns?
36
Callaghan et al. (2005) measured the developmental emergence of false-belief understanding in 3- to 5- year- old children in 5 different cultures: - Canada (rural, community, middle income) - Peru (rural and relatively low income) - India (upper middle class, privately educated) - Thailand (urban, disadvantaged) - Samoa (agrarian villages, chief system) What did they find?
Callaghan et al. found that: - even though these cultures differed in important ways, false-belief understanding emerged at a similar time in each case - evidence that false-belief understanding is a universal developmental milestone, possibly subject to genetic control
37
What is the stereotype rebound effect?
The tendency for people who are instructed to suppress their stereotypes to subsequently shown evidence of stronger stereotype expression.
38
What is meant by entitativity?
Entitativity is the property of a group that makes it seem like a coherent, distinct and unitary entity. Entitativity, in social science, is the perception of a group as a single entity, distinct from its individual members. Operationally, entitativity can also be defined as perceiving a collection of social targets (e.g., individuals) as possessing unity and coherence (e.g., a group). Entitativity is highest for intimacy groups, such as the family, lower for task groups, lower yet for social categories (e.g., people of the same religion), and lowest for transitory groups, such as people waiting at the same bus stop (Lickel et al., 2000).
39
What are allocentric and idiocentric people according to Triandis and his colleagues?
Allocentric people tend towards cooperation, social support, equality and honesty, whereas idiocentric people tend towards need for achievement, anomie, alienation, loneliness and values such as a comfortable life, pleasure and social recognition.
40
When can an ingroup bias occur?
An Ingroup bias can occur when a person has a collectivist value orientation and is a member of a group with a comparative ideology.
41
How could culture be defined from a social psychological point of view?
Different cultures can be viewed in terms of their material structures, their means of production, their legal and political systems, their language, food and dress and so forth (Cohen,2001). But, from a social psychological point of view, what stands out, and is captured in our working definition of culture, is that cultures are social categories (they may be concentrated in an ancestral homeland or spread around the world) that provide people with a deep-seated identity that governs almost every aspect of their lives in such a profound way that it appears the natural order of things. Our culture provides us with an identity and a set of attributes that define that identity.
42
What is action research?
Action research means: The simultaneous activities of undertaking social science research , involving participants in the process and addressing the problem.
43
What is generative psychology?
Generative psychology is: | A psychology intended to generate positive social change through direct intervention.
44
What is indigenous psychology?
Indigenous psychology is: A psychology creates by and for a specific cultural group- based on the claim that culture can be understood only from within its own perspective.
45
What is a meta theory?
A Metatheory is: | A set of interrelated concepts amd principles concerning which theories or types of theory are appropriate.
46
What is acculturation?
Acculturation is: The process whereby individuals learn about the rules of behaviour that are characteristic of another culture.
47
What are display rules?
Display rules are: | Cultural and situational rules that dictate how appropriate it is to express emotions in a given context.
48
What are Kinesics?
Kinesics are: | Linguistics of body communication.
49
What is a contact hypothesis?
A contact hypothesis is: The view that bringing members of opposing social groups together will improve Intergroup relations and reduce prejudice and discrimination.
50
What is a Schema?
A Schema is: A cognitive structure that represents knowledge about a concept or type of stimulus, including its attributes and the relations among those attributes.
51
What is the relational theory?
The relational theory is: | An analysis based on structures of meaningful social relationships that recur across cultures.
52
What is an ideology?
An ideology is: A systematically interrelated set of beliefs whose primary function is explanation. It circumscribes thinking, making it difficult for the holder to escape from its mould.
53
What is the social identity theory?
The social identity theory is: Theory of group membership and intergroup relations based on self-categorisation, social comparison and the construction of a shared self-definition in terms of ingroup- defining properties.
54
What is the prisoner’s dilemma?
The prisoner’s dilemma is: Two-person game in which both parties are torn between competition and cooperation and, depending on mutual choices, both can win or both can lose.
55
What is the level of explanation?
The level of explanation is: | The types of concepts, mechanisms and language used to explain a phenomenon.
56
What is individualism?
Individualisms is: Societal structure and world view in which people prioritise standing out as an individual over fitting in as a group member.
57
What is collectivism?
Collectivism is: Societal structure and worldview in which people prioritise group loyalty, commitment and conformity, and belonging and fitting into groups, over standing out as an isolated individual.
58
What is a meta-analysis?
A meta-analysis is a statistical procedure that combines data from different studies to measure the overall reliability and strength of specific effects.
59
What is the ultimate attribution error?
The ultimate attribution error is the tendency to attribute bad outgroup and good outgroup behaviour internally, and to attribute good outgroup and bad outgroup behaviour externally.
60
What is the fundamental attribution error?
The fundamental attribution error is: | Bias in attributing another’s behaviour more to internal than ti situational causes.
61
What is a correspondence bias?
A correspondence bias is: General attribution bias in which people have an inflated tendency to see behaviour as reflecting (corresponding to) stable underlying personality attributes.
62
What is the Etic-Emic distinction?
The Etic-Emic distinction is: Contrast between psychological constructs that are relatively culture- universal and those that are relatively culture- specific.
63
What is culture-bound?
Culture-bound is: | Theory and data conditioned by a specific cultural background.
64
What is culture-blind?
Culture-blind is: Theory and Data untested outside the host culture.