Definitions Flashcards

(69 cards)

1
Q

Agnosticism

A

Affirms uncertainty to any claim of ultimate knowledge, since human knowledge is limited to experience.
You cannot know whether God exists or not.
Coined by Thomas Huxley to indicate modest ignorance and state of suspended judgment regarding ultimate issues.

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2
Q

Suspension of judgement

A

Withholding judgments, particularly on the drawing of moral or ethical conclusions.
Opposite is premature judgment, usually shortened to prejudice.
Waiting for all the facts before making a decision.

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3
Q

Animism

A

Inanimate objects/natural phenomena/the universe are “animated” by some spiritual presence.

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4
Q

Apologist

A

Defense of a belief

from Latin “apologia,” or, “defense”

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5
Q

Arianism

A

anti-Trinitarian

Jesus created by God, not equal/coexistent

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6
Q

Aristotelianism

A

Aristotle (384-322 B.C.)

deductive reasoning of natural phenomena

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7
Q

Atheism

A

Denial of any deity or personal God

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8
Q

Baconianism

A

Method of scientific inquiry named after Sir Francis Bacon (1561-1626)
Emphasis of inductive reasoning and power of science
(“Knowledge is power”)

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9
Q

Catastrophism

A

Geological change is the result of catastrophes (like Noah’s flood)
Also Diluvialism / Flood Geology

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10
Q

Contextualism

A

Study of history within its context, taking cultural values into account (as opposed to Whiggism)

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11
Q

Cosmogony

A

Theory for the beginning of the world/universe

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12
Q

Cosmology

A

Study and theories on the origin, structure, and order of the universe

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13
Q

Creationism

A

The belief that God created the universe immediately and out of nothing (ex nihilo) and that he made matter and all things substantially as they now exist.

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14
Q

Creative Evolution

A

Purpose/meaning/direction behind evolutionary process

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15
Q

CURIOSITAS

A

Latin - appreciating knowledge for its own sake

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16
Q

Deductive Reasoning

A

Conclusions drawn/logically found from first principles (assumed truths, presuppositions)
General to specific

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17
Q

Deism

A

The Clock Maker
Made the machine and left it alone
Not a source of morals

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18
Q

Determinism

A

Life is made up of cause and effect
All events come from natural laws
No free will (all our choices stem from chemistry/genetics/etc.)

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19
Q

Dualism

A
  1. classical view of evil material world and good spiritual world
  2. Cartesian separation of mind from matter. God implants ideas in the mind, such as morality and divinity. Matter is understood by reason, is mechanistic, and is described mathematically.
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20
Q

Empiricism

A

All knowledge from induction/experience/experiment

Stimulated by the rise of experimental science, it developed in the 17th and 18th centuries, expounded in particular by John Locke, George Berkeley, and David Hume.

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21
Q

Epicureanism

A

Epicurus (c. 342-270 BC)
The external world is the result of a series of combinations of atoms (tiny, indivisible, finite elements that are the ultimate components)

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22
Q

Epistemology

A

Branch of philosophy on origin, nature, methods, and limits of human knowledge
Asks question: “How do we know?”

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23
Q

Essentialism

A

Assumption that the understanding and definition of an idea has been essentially the same everywhere at all times. Underplays historical and cultural development

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24
Q

Evolutionism

A

Also transmutation, developmentalism, Darwinism, progressivism

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25
Exegesis
close analysis or exposition of a passage, especially of the Bible
26
Fundamentalism
Early 20th-century American Protestantism in reaction to theological modernism. Stresses inerrancy of the Bible and usually accepts a literal interpretation of Genesis 1
27
Gradualism
Geological change is the result of a long series of gradual processes (such as volcanic eruptions and sedimentary build-up) that took place in past ages just as they do today. Also known as uniformitarianism
28
Heresy
opinion or doctrine at variance with orthodox, accepted doctrines; a false belief
29
Hermeneutics
Principles of interpretation (especially of the Bible)
30
Higher criticism
A movement of biblical criticism that grew out of the Enlightenment, which rejects traditional views of the origin and authorship of biblical books. Questions the historical accuracy of the biblical narrative and views miracles and prophecy with skepticism.
31
Inductive reasoning
the logical process of working from the particular to the general, basing a theory on the data. The truth of a conclusion is verifiable through future experience and examination of all possible instances
32
Instrumentalism
the view that scientific theories may not fully or accurately describe physical reality but approximate it. Also called operationalism
33
Intellectualism
God had to have created the universe according to external principles (e.g., of logic or physics). Hence there exist first principles that can be known prior to investigation of a matter. Opposed to voluntarism
34
Materialism
All phenomena, including the human mind, are the result of material processes Nothing exists beyond what the senses can perceive
35
Mechanical philosophy
Interprets natural processes in machinelike terms, as in Newtonian physics. All phenomena can be accounted for by mechanical principles (the laws of matter and motion)
36
Metaphysics
Branch of philosophy dealing with first principles (axioms/assumptions)
37
Modernism
A religion movement within modern Protestantism to reinterpret religious doctrines in the light of Enlightenment philosophy and modern science. In general modernists reject supernatural explanations, such as miracles and prophecy, and apply the canons of higher criticism to the Bible.
38
Monotheism
one God
39
Natural history
Botany, Zoology, geology, etc.
40
Naturalism
only natural forces; rejects teleological (end goals) or religious explanations Universe self-sufficient without supernatural cause or control, can be explained in purely natural terms
41
Natural philosophy
Physical science. Physical objects or processes observable in nature
42
Natural theology
Theology based on knowledge of the natural world and human reason apart from divine revelation. Seeks evidence of God's governance in nature, where everything appears designed so perfectly for its purpose that it points to a Creator
43
Ontology
Study of nature of being; metaphysics
44
Orthodoxy
Traditional "true" views of theology as defined in the early centuries of the church
45
Pantheism
Identifies the universe with God and denies God's personality. God is everything and everything is God
46
Paradigm
A cosmological model; according to Thomas Kuhn, a world picture that incorporates the accepted scientific understanding of any age together with the presuppositions that undergird it
47
Patristics
Study of the early church fathers (1st through 6th) and their writings. Also called patrology
48
Philosophy
The rational investigation of the truths and principles of being. The three most traditional branches are moral, natural, and metaphysical
49
Physico-theology
Movement from c. 1650 to 1850 to combine natural philosophy and theology in order to enhance one another by demonstrating that the 'two books' of God (nature and the Bible) work together to glorify God and show His beneficence
50
Polytheism
many gods
51
Positivism
Founded by Comte. Emphasizes objectivity, facts, and empirical confirmation. It eschews speculation regarding ultimate causes or origins and denies the possibility of final causes or of ultimate knowledge that transcends experience.
52
Pre-Adamism
Pre-human forms prior to the creation of Adam and Eve
53
Presentism
Assumption that the present values and ideas are the correct ones. The tendency to compare and judge the past by modern standards and to impose present views on the past
54
Presuppositions
The assumptions that one takes for granted as axiomatic and that therefore do not need to be demonstrated
55
Primary and secondary causation
Primary causation is the ultimate or final cause of something (such as a natural process), which is traditionally believed to be God Secondary causation is the process according to which nature operates, as described by scientists
56
Providence
beneficent governance of the world; more particularly, God's omniscient and wise care in directing the universe and the affairs of man
57
Rationalism
Accepts reason as the supreme authority in matters of opinion, conduct, and belief. In philosophy the belief that reason alone is the source of knowledge independent of sensory experience. Knowledge and truth are to be tested by deductive (as opposed to empirical) methods
58
Reductionism
Reduction of something to nothing more than its basic components. Thus mind is nothing but matter
59
Revelation
God disclosing himself and his will to his creatures. general - creation/nature special - prophecy/miracles/Scripture
60
Scientific naturalism
the explanation of nature and natural phenomena without recourse to God
61
Scientism
Exaggerated trust in the applicability of the methods of natural science to all areas of investigation (e.g. philosophy, the social sciences, and the humanities). the view that science is the only way of knowing
62
Secularism
Advocates the rigid exclusion of theology, religion, and morals from institutions and public life such as school and government
63
Social Darwinism
Application of evolutionary concepts to society (as, e.g. in the view that the rich are rich because they have the skills for survival, and the poor are poor because they do not). Used in the 19th century to justify imperialism and the eugenics movement
64
Teleology
The view that final or ultimate causes exist; the belief that purpose and design are part of or are apparent in nature
65
Theism
Belief in a single, personal, transcendent, immanent (operating within), infinite God, who both created and sustains the world
66
Thomism
The theological and philosophical system of Thomas Aquinas (1224-1274 A.D.), who created a synthesis of Christian and Aristotelian ideas that is accepted by the Roman Catholic church
67
Uniformitarianism
also gradualism
68
Voluntarism
The will rather than the intellect is the fundamental principle of agency; in particular, the belief that God created the world He wanted without having to obey preexisting laws; opposed to intellectualism
69
Whiggism
The tendency among some historians to write history in terms of its progress to the present and to skew history with biases in favor of people whose ideas were in keeping with those held in the present. The opposing tendency (called contextualism) is to study history in terms of its cultural context without attention to where ideas led and therefore whether they are in accordance with our present views.