defs of abnormality Flashcards

1
Q

4 definitions of abnormality

A

Statistical infrequency
Deviation from social normal
Failure to function adequately
Deviation from ideal mental health

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2
Q

Statistical infrequency definition

A

Abnormality is defined as those behaviours that are extremely rare

We define many aspects of what is normal by referring to typical values. (use descriptive statistics -mean, median, mode- to represent this)

If we can define what is most common or normal, then we also have an idea of what is not common ie abnormal.

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3
Q

Stat infrequency AO3

A

lim: desirable
lim: subjective
str: sometimes appropriate
lim: cultural relativism

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4
Q

Stat infrequency lim: desirable

A

There are many abnormal behaviours that are actually quite desirable.

For example, very few people have an IQ over 150 but this abnormality is desirable not undesirable.

Equally, there are some ‘normal’ behaviours that are undesirable.
eg depression

Therefore, using statistical infrequency to define abnormality means that we are unable to distinguish between desirable and undesirable behaviours.

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5
Q

Stat infrequency lim: subjective

A

The cut-off point is subjective

If abnormality is defined in terms of statistical infrequency, we need to decide where to separate normality from abnormality.

For example, one of the symptoms of depression is difficulty sleeping. Some people might think abnormal sleep is less than 6 hours a night on average, others might think the cut-off should be 5 hours.

Such disagreements mean it is difficult to define abnormality in terms of statistical infrequency.

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6
Q

Stat infrequency lim: cultural relativism

A

Behaviours that are statistically infrequent in one culture may be statistically more frequent in another.

For example, one of the symptoms of schizophrenia is Claiming to hear voices. However, this is an experience that is common in some cultures.

What this means in practice is that there are no universal standards or rules for labelling a behaviour as abnormal.

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7
Q

Stat infrequency str: appropriate

A

In some situations it is appropriate to use a statistical criterion to define abnormality.

For example, intellectual disability is defined in terms of the normal distribution using the concept of standard deviation to establish a cut-off point for abnormality.
Any individual whose IQ is more than two standard deviations below the mean is judged as having a mental disorder - however, such a diagnosis is only made in conjunction with failure to function adequately.

This suggests that statistical infrequency is only one of a number of tools.

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8
Q

Deviation from social norms definition

A

Abnormal behaviour is seen as a deviation from unstated rules ab how one ought to behave

Anything that violates these rules is considered abnormal.

Some rules ab behaviour are implicit whereas others are policed by laws.

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9
Q

Deviation from social norms AO3

A

lim: abuse
lim: context and degree
str: desirable/undesirable
lim/str: cultural relativism

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10
Q

deviation from sn lim: abuse

A

Susceptible to abuse

What is socially acceptable now may not have been socially acceptable 50 years ago.

For example, today homosexuality is acceptable in most countries in the world, but in the past it was included under sexual and gender identity disorders in the DSM. Similarly, 50 years ago in Russia, anyone who disagreed with the state ran the risk of being regarded as insane and placed in a mental institution.

Szasz: claimed that the concept of mental illness was simply a way to exclude nonconformists from society.

Therefore, if we define abnormality in terms of deviation from social norms, there is a real danger of creating definitions based on prevailing social morals and attitudes.

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11
Q

deviation from sn lim: context and degree

A

Deviance is related to context and degree
- judgements on deviance are often related to the context of a behaviour.

For example, a person on a beach wearing next to nothing is regarded as normal, whereas the same outfit in the classroom or at a formal gathering would be regarded as abnormal and possibly an indication of a mental disorder.
Shouting loudly and persistently is deviant behaviour but not evidence of mental disturbance unless it is excessive - and even then it might not be a mental disorder.

This means that social deviance on its own cannot offer a complete definition of abnormality, because it is inevitably related to both context and degree.

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12
Q

deviation from sn str: desirable/undesirable

A

Distinguishes between desirable and undesirable behaviour (absent from the statistical infrequency model)

The social deviancy model also takes into account the effect that behaviour has on others. Deviance is defined in terms of transgression of social rules and (ideally) social rules are established in order to help people live together. According to this definition, abnormal behaviour is behaviour that damages others.

This definition, therefore, offers a practical and useful way of identifying undesirable and potentially damaging behaviour, which may alert others to the need to secure help for the person concerned.

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13
Q

deviation from sn lim/str: cultural relativism

A

Bound by culture because social norms are defined by the culture.

Classification systems, such as the DSM, are almost entirely based on the social norms of the dominant culture in the West (white and middle class), and yet the same criteria are applied to people from different subcultures living in the West.

Cultural relativism is now acknowledged in the most recent revision to the DSM in 2013 (DSM-V), which makes reference to cultural contexts in many areas of diagnosis. For example, in the section on panic attacks a note is made that uncontrollable crying may be a symptom in some cultures, whereas difficulty breathing may be a primary symptom in other cultures.

This shows that it is possible to address this issue by including cultural differences in diagnostic systems.

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14
Q

Failure to function adequately definition

A

Judged on their ability to go about their daily life. If they cnnot do this and are also experiencing distress or cause distress to others then it is considered abnormality

The functioning’ refers to just going about day-to-day life, eg eating regularly, washing clothes, getting up to go out to a job or some activity, being able to communicate with others, having some control over your life and so on.

Importance of distress to others: ppl with sz generally lack awareness that anything is wrong but their behaviour (hallucinations, believing that they are being persecuted) may well be distressing to others.

There may be situations where a person is not coping with everyday life in a’normal’ way - eg a person may be content living in unwashed clothes and not having a regular job. If this doesn’t cause distress to self or others then a judgement of abnormality is inappropriate.

WHODAS: assessment of ability to function
6 areas:
*understanding and communicating
*getting around
*self-care
*getting along w people
*life activities
*participation in society

Individuals rate each item on sclae 1-5 and are given an overal score out of 180

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15
Q

ftfa AO3

A

lim: subjective
lim: may be functional
str: recognises subjective experience
lim:cultural relativism

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16
Q

ftfa lim: subjective judgement

A

If a person is experiencing personal distress, eg is unable to get to work or eat regular meals, they may recognise that this is undesirable and may feel distressed and seek help.

But the individual may be content with the situation and/or unaware they are not coping

Eg: Some sz believe they are defending others from evil when behaving violently ie functioning adequately (such as Peter Sutcliffe, the Yorkshire Ripper)

The judgement is subjective and depends on who is making the decision

17
Q

ftfa lim: behaviour may be functional

A

Some apparently dysfunctional behaviour can actually be adaptive and functional for the individual.

Eg: some mental disorders, such as eating disorders or depression, may lead to extra attention for the individual.

Such attention is rewarding and thus quite functional rather than dysfunctional.

This failure to distinguish between functional and dysfunctional means that the definition is incomplete

18
Q

ftfa str: subjective experiences

A

Does recognise the subjective experience of the patient.

It allows us to view mental disorder from the point of view of the person experiencing it.

In addition, ‘failure to function’ is also relatively easy to judge objectively because we can list behaviours (can dress self, can prepare meals - as in WHODAS) and thus judge abnormality objectively.

This definition of abnormality therefore has a certain sensitivity and practicality.

19
Q

ftfa lim: cultural relativism

A

Definitions of adequate functioning are related to cultural ideas of how one’s life should be lived.

The ‘failure to function’ criterion is likely to result in different diagnoses when applied to people from different cultures, because the standard of one culture is being used to measure another.

This may explain, for example, why lower-class and non-white patients (whose lifestyles differ from the dominant culture) are more often diagnosed with mental disorders.

This means that the use of this model is limited by its cultural relativism.

20
Q

Deviation from ideal mental health definition

A

Abnormality is defined in terms of mental health, behaviours taht are associated with competence and happiness

Ideal mental health would include a positive attitude towards the self, resistance to stress and an accurate perception of reality

According to Jahoda, catergories that enable an individual to feel hapy and behave competently:
*Self-attitudes: having high self-esteem and a strong sense of identity.
* Personal growth and self-actualisation: the extent to which an individual develops their full capabilities.
* Integration, such as being able to cope with stressful situations.
* Autonomy: being independent and self-regulating.
* Having an accurate perception of reality.
* Mastery of the environment: including the ability to love, function at work and in interpersonal relationships, adjust to new situations and solve problems.

21
Q

AO3 dfimh

A

lim: unrealistic criteria
lim: mental and physical health
str: positive approach
lim: cultural relativism

22
Q

dfimh lim: unrealistic criteria

A

According to Jahoda’s mental health criteria, most people are abnormal

We also have to ask how many need to be lacking before a person would be judged as abnormal.

Furthermore, the criteria are quite difficult to measure. For example, how easy is it to assess capacity for personal growth or environmental mastery?

This means that this approach may be an interesting concept but not really useable when it comes to identifying abnormality.

23
Q

dfimh lim: mental and physical health

A

Tries to apply the principles of physical health to mental health.

In general, physical illnesses have physical causes such as a virus or bacterial infection, and as a result this makes them relatively easy to detect and diagnose.

It is possible that some mental disorders also have physical causes (e.g. brain injury or drug abuse) but many do not. They are the consequence of life experiences.

Therefore, it is unlikely that we could diagnose mental abnormality in the same way that we can diagnose physical abnormality.

24
Q

dfimh str: positive approach

A

Focuses on the positives rather than the negatives.

It offers an alternative perspective on mental disorder that focuses on the ideal’ - what is desirable rather than what is undesirable.

Even though Jahoda’s ideas were never really taken up by mental health professionals, the ideas have had some influence and are in accord with the ‘positive psychology’ movement.

A strength of this approach, therefore, lies in its positive outlook and its influence on humanistic approaches.

25
dfimh lim: cultural relativism
Many of Jahoda's mental health criteria are culture-bound. Eg the goal of self-actualisation is relevant to members of individualist cultures but not collectivist cultures where people promote the needs of the group not themselves. If we apply Janodas criteria to people from collectivist cultures or even non-middle-class social groups, we will most probably find a higher incidence of abnormality. This limits the usefulness of this definition to certain cultural groups.