Early Church / Patristic Dates & Terms Flashcards

(49 cards)

1
Q

Constantine’s Conversion

A

313 AD

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2
Q

Age of Apologists

A

1-300 AD

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3
Q

Athanasius’s letter with canon list

A

367 AD

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4
Q

Council of Carthage - Canon Set

A

397 AD

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5
Q

Vulagate Translated by Jerome

A

400 AD

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6
Q

Council of Nicaea

A

325 AD

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7
Q

Council of Chalcedon

A

451 AD

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8
Q

Council of Hippo

A

419 AD

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9
Q

Augustine

A

354-430 AD

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10
Q

Ambros

A

340-97 AD

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11
Q

Jerome

A

340-420 AD

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12
Q

Eusebius of Caesarea

A

263-340 AD

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13
Q

These _________ theologians are often philosophically inclined and given to
theological speculation

A

Eastern

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14
Q

These __________ theologians are often hostile to the intrusion of philosophy
into theology, and regard theology as the exploration of the doctrines set out in
Scripture.

A

Western

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15
Q

Christianity existed in legal ambiguity from _______ to _______.

A

40-312 AD

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16
Q

Justin Martyr

A

100-165 AD

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17
Q

Irenaeus - Against All Heresies

A

130-200

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18
Q

Tertullian

A

160-225

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19
Q

Athanasius

A

296-373

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20
Q

The _______ persecution sparked the Donatist Controversy

A

Diocletian (303-313)

21
Q

Augustine’s answer to the Donatist Controversy

A

the church must expect to remain a “mixed
body” of saints and sinners, and refusing to weed out those who had lapsed under persecution
or for other reasons. The validity of the church’s ministry and preaching did not depend
upon the holiness of its ministers, but upon the person of Jesus Christ.

22
Q

Council of Constantinople

23
Q

Contribution of Council of Constantinople

A

recognizing the full divinity of the Holy Spirit

24
Q

Cappadocian Trinity

A

This one Godhead exists simultaneously in three different “modes of being” –
Father, Son, and Holy Spirit. Son and Spirit proceed from the Father

25
Augustinian Trinity
the Spirit as the love which unites the Father and Son together
26
Filioque Controversy
451-1054 whether the Spirit may be said to proceed from the Father alone (east), or from the Father and the Son (west).
27
Monarchianism (Adoptionism)
Jesus became Christ at his baptism, was adopted by the father at his death.
28
Sabellianism (Modalism, Patripassionism)
One God reveals himself in three ways, or modes, at different times
29
Arianism
Christ is the first created being
30
Semi-arianism
Christ is "of similar essence" with the Father, but is subordinate to him.
31
Macedonianism (Pneumatomachism)
The Holy Spirit is a created being.
32
Apollinarism
Christ had no human spirit, the Logos replaced it.
33
Nestorianism
Logos indwelt the person of Christ, making him a God-bearing man instead of a God-man.
34
Eutychianism
the human nature of Christ was absorbed by the Logos
35
Monophysitism
Christ has one nature (unwilling to accept an impersonal human nature of Christ)
36
Monothelitism
Christ had no human will, just one divine will.
37
Pelagianism
Man is born essentially good and can earn salvation. Christ is an example of moral road.
38
Augustinianism
Man is dead in sin, salvation is free gift of grace
39
Semi-Pelagianism
Grace of God and will of man work together in salvation, man must take the initiative.
40
Semi-Augustinianism
Grace of God comes to all, enabling a person to choose and perform what is necessary for salvation
41
P: Nicaea 325
Declared Son homoousios (coequal, consubstantial, and coeternal) with Father. Condemned Arius. Drafted original form of Nicene Creed.
42
P: Constantinople 381
Confirmed results of Council of Nicea. Produced revised Nicene Creed. Ended Trinitarian controversy. Affirmed deity of Holy Spirit. Condemned Apollinarianism.
43
P: Ephesus
431 AD Declared Nestorianism heretical. Accepted by implication Alexandrian Christology. Condemned Pelagius.
44
P: Chalcedon
451 Declared Christ’s two natures “unmixed, unchanged, undivided, inseparable.” Condemned Eutychianism.
45
P: Constantinople 553
Condemned “Three Chapters” to gain support of Monophysites. Affirmed Cyrillian interpretation of Chalcedon.
46
P: Constantinople 680
Rejected Monothelitism. Condemned Pope Honorius (d.638) as heretical.
47
P: Nicea 787
Declared veneration of icons and statues legitimate.
48
4 qualifications for Church Father title
Orthodox doctrine holy living (virtue) the church's recognition of his teaching belonged to period of early church
49