Enlightenment Philosophy Flashcards

1
Q

What was sociology born out of?

A

The turmoil caused by the French Revolution. They sought to find a new basis for social order.

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2
Q

The Enlightenment

A

Was a philosophy of NEW ideas of justice and truth.

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3
Q

Rationality vs Reason

A

Rationality: logic of understanding means of actions and its relationship to goals.

Reason: rationality plus an estimate as to whether or not the goal should be pursued.

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4
Q

Progress

A

The realization of human potential

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5
Q

Individualism

A

This period stressed the efficacy of the individual and their ability to comprehend and control the universe through the use of reason and empirical research

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6
Q

Liberation of the mind

A

Enlightenment philosophers fought to liberate the mind from superstition, fear of the unknown and religious ways of knowing and explaining social phenomena

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7
Q

Newtonian Science

A

Newton was interested in facts. The goals of his investigations rested upon experience and observation. It had an EMPIRICAL basis. Facts fall into patterns and demonstrate forms regularities, and relationships. Therefore, order is imminent in the universe and discoverable through observation and the compilation of data. The new thought was that of SCIENCE and RATIONALITY. A law is operable throughout the entire universe.

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8
Q

Newton’s Law

A

The triumph of reason + observation as a faculty to obtain the truth.

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9
Q

Natural Laws

A

Enlightenment thinkers argued that there are natural laws of the universe that were intelligible, and because they were not ordained from god, could be discovered and manipulated by humans for their own benefit.

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10
Q

Universal Laws

A

Once they understood how the social world worked, or uncovered these social laws, the enlightenment theorists had a practical goal- the creation of a better, more rational and orderly world. Apply laws to create order.

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11
Q

John Locke

A

Locke believed that ideas were not innate. He thought that the mind at birth was a TABULA RASA, a blank and empty slate. Only through experience do ideas enter the mind. Thus, the role of the mind is passive, it has little organizing or creative function.

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12
Q

Charles Montesquieu

A

French philosopher. Forerunner of sociology. The first thinker to try to develop a scientifically based understanding of society.

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13
Q

3 Assumptions of Montesquieu’s Work

A

1) it is foolish to look for ultimate causes
2) If we are going to study society scientifically, there must be something about social life that is relatively simple, constant, and universal
3) Awareness of an intellectual problem- egocentricirty and ethnocenticity

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14
Q

Persian Letters (1721)

A

A book written by Montesquieu that passed of fiction about other cultures as real legitimate research. Tried to get people to challenge European dogmatism and intolerance of other countries. Forced people to contemplate the fact that other races were intelligent.

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15
Q

2 Ideas stemmed from Persian Letters

A

1) idea of knowledge: being variable both in and across cultures. Value differences exist within and across cultures.
2) With this variation how is it possible to have a science of society? Main goal was to discover order within such variability.

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16
Q

Spirit of Laws (1748)

A

Montesquieu sought the LAWS of social and historical development. Is an analysis based on political and sociological types.

1) Nature of Government- the number of people that have power and how power is exercised in a society
2) Principle of Government- the sentiment, emotion, or attitude that motivates individuals in a particular society.

Main goal was not only to describe the laws, customs and practices among people, but to uncover the origins and consequences of specific institutions.

17
Q

Montesquieu’s 4 Types of Societies

A

1) REPUBLIC- democracy & aristocracy
2) MONARCHY
3) DESPOTISM
4) HUNTING

18
Q

Republic/Democracy

A

All people are alike, there is a social homogeneity. There are restrictions on excessive accumulations of wealth and power which might undermine this solidarity and the very existence of a republic. Small, equal, homogenous community. VIRTUE is the key basis for participation within the larger social structure.

19
Q

Monarchy

A

In a monarchy social classes have emerged as well as an increased division of labour that leads to a system of stratification that is absent in a democratic republic. The monarchy is composed of classes that vary in wealth, power, prestige. HONOUR is the key basis for participation in the larger social structure.

20
Q

Despotism

A

Either all orders of society have become so weakened that they can offer no organization to the ‘despot’ or the regime becomes a pseudo-democracy in which all but the ruler are equal in their conditions of servitude. FEAR is the basis for submission in the larger social structural arena.

21
Q

Hunting and Gathering

A

Small population who hold land in common. Conduct is regulated by CUSTOM and tradition.

22
Q

Laws

A

The necessary relations arising from the nature of things. Laws apply not only to nature, but also to human societies.

23
Q

Customs vs Laws

A

Customs: emerge spontaneously from social existence
Laws: established by the lawgiver in a formal and explicit fashion.

24
Q

Ambiguity

A

Montesquieu recognizes that humans have certain degrees of freedom and that we act upon the conditions of the environment and change them. Humans are subject to ignorance and error. Therefore, sometimes laws in societies are and sometimes are not the laws of human nature (e.g. slavery).

25
Q

2 Kinds of Laws

A

1) Natural laws of the physical world: laws that work naturally and automatically
2) Natural laws of the social world: the laws that ought to regulate the affairs of men and women.

26
Q

Jean Jacque Rousseau

A

Best known for 2 things:

1) conceptualization of the state of nature
2) social contract

Goal is to find or construct a social order whose laws are in harmony with nature. BUT he sees the world around him as a system based on the oppression of people.

27
Q

3 Themes underlying Rousseau’s work

A

1) Human perfectibility
2) Lawful process
3) degrees of freedom

28
Q

State of Nature

A

Humans without social influence. How can anyone know what ‘natural man’ is when no one has ever lived outside of society? The goal was to yield or develop a concept of natural man that could serve as a yardstick by which to measure the degree of oppression inflicted by society. Refers to an environment devoid of any socialization.

29
Q

Rousseau’s 4 Conditions of Life in a State of Nature

A

1) Perfect Balance- there is a perfect balance between the needs of every individual and the available resources to satisfy those needs
2) Primary Needs/Desires- the needs and desires that people have would be primary (hunger, rest, mate)
3) Low Population Density- he imagined a society that had very low population density
4) No Language/No knowledge- in the state of nature, there would be no language as we know it and therefore no way of having or transmitting knowledge

30
Q

Thomas Hobbes

A

Argued the natural condition of humanity is one of equality, but this fundamental condition of equality gives rise to hop of equality of attainment- therefore men are in competition with each other for the same things. Thus, the natural state is one in which men are aggressive and engage in war. War is natural and peace is learned.

31
Q

Rousseau in contrast to Hobbes

A

People are isolated and therefore indifferent to one another. There would be no reason for war because there is no reason for contact. Aggression needs to be learned.

32
Q

How did society evolve?

A

1) People initially started to associate because of a need to cooperate.
2) families emerged
3) farming

33
Q

Humans made 2 main mistakes

A

1) Not Natural: we have made mistakes in constructing a society that is not natural and we have created laws and policies to protect those mistakes
2) Private property: the institution of private property that resulted from the acquisition of language, knowledge, and then family connections was a mistake.