Final Flashcards

(77 cards)

1
Q

What is the understanding of sloth?

A

Laziness

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2
Q

What word did early writers use for the vice of sloth?

A

Acedia

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3
Q

What is sloth according to D.?

A

A failure to love, lack of care

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4
Q

What kind of relationship does d. use repeatedly as a metaphor for sloth? why?

A

Marriage. It takes an investment and commitment

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5
Q

What ways can sloth manifest itself?

A

Apathy and avoidance

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6
Q

What is the ancient remedy for sloth? what does this mean for people today?

A

Stabilitas loci, stability of place. this means staying committed to your spiritual vocation and identity

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7
Q

What is the vice of avarice?

A

The hearts inner condition of uiring and retaining money and possessions excessively

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8
Q

What was A. name for the voter opposing the vice of avarice? What else is this vitue apposed to besided vice?

A

Generosity and Liverality, which means freedom

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9
Q

What is justice? how is it related to the vice of avarice?

A

Giving others what is due them. Avarice is the opposite because we only care about ourselves.

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10
Q

What problem does D. say occurs when the ultimate measure by which society judges everything is it monetary or material value

A

There is no tangible payoff for investing in relationships

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11
Q

According to d. what is the best practice for combating avarice? How does this practice actually work to combat avarice?

A

Tithing. Limiting our greed will loosen our attachment to it

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12
Q

What is the proper target and what is the proper manner or root of holy anger?

A

proper target is injustice and it should be out of love. It should seek justice.

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13
Q

Great_____ is the root of great anger

A

Love

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14
Q

how does apathy relate to anger and love? What would lack of anger in the appropriate situation reveal about a person?

A

They only get angry when they are the recipient of a personal attack. They don’t care about justice for others

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15
Q

What are the three categories of disordered anger in Aquinas view

A

getting angry to easily,
getting angrier than we should
staying angry to long

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16
Q

What story was used to show how jesus used anger correctly? why was he mad? what made it justifiable?

A

Jesus healed a man with a withered hand and the pharisees were mad that he healed on the Sabbath. He was angry that they showed a lack of love for the man

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17
Q

What is the vrture opposed to wrath in Aquinas work? whats another term for this according to D.

A

Gentleness. D. says self possession

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18
Q

How is gluttony popularly understood? how does the author define it?

A

We think of it as obesity or overeating, but the author says it is a focus on our own excessive pleasure

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19
Q

what are the five forms of gluttony the author addresses

A

F.R.E.S.H.

Fastidious, Ravenous, Excessive, Sumptuous, Hasty

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20
Q

What is fastidious gluttony?

A

a focus on WHAT we eat. Eating delicacies

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21
Q

What distinguishes a “sumptuous” glutton?

A

a craving for rich and filling foods only

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22
Q

D. says gluttony insatiability is the oppposite of _____ _____ and ____.

A

Goldy contentment and gratitude.

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23
Q

What is the opposite vice of gluttony?

A

Deficiency

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24
Q

What does the author suggest as the primary remedy for gluttony? what two primary thins does this remedy accomplish?

A

Fasting. We learn to appreciate and be content with simple foods

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25
How is gluttony a specific manifestations of pride?
Finding pleasure in a happiness we think we find ourselves
26
Who famously prayed Lord give me charity and continence..but not yet?
Augustine
27
What does D. say is the first step to dealing with lust?
acknowledging the goodness of sex.
28
D. asks, what is sex and what is it for. what are the two words she uses?
An act to bond two bodies to form one/ Love and Life.
29
what is the authors point in comparing sex to nitroglycerin?
It can blow up bridges or heal hearts.
30
How is the vice of lust similar to the vice of gluttony?
The excessiveness reduces something designed for more than pleasure to mere pleasure and reduces even the fullness of the pleasure to mere self-gradification
31
How is lust a manifestation of pride?
focused on ones own desires and "needs"
32
How does lust view the body itslelf? How is this different from a properly christian view of the body?
Lust is irreverent about bodies and less obsessed with them. The body is a pleasure delivery device, to be used at will. Christians view is a place where God dwells, an image of the LIVING GOD
33
what does the author say is her best advice for learning the resist lust?
have good friends
34
Why is satiation an impediment to spiritual growth
receive
35
What does tippers use for emptying the self?
Kenosis
36
What does T. say penguins "teach us we are here to do.
to live and die for others
37
When does Tippens say this pattern of self-emptying begins
the day we are born into christ through babtism
38
what does T. mean by "false kenosis" and why is it dangerous?
it can be used as tool to control others.
39
Tippens cites social historian Rodney Stark as arguing that the rapid growth of Christianity in the first four centuries was due to which "revolutionary practice"
To understand Christian faith, one must see that the gracious treatment of strangers is foundational. Generous respect
40
What does T. say was a recurring theme of the OT as well as the central theme of Jesuss teaching and practice?
Sympathy and Identity with the stranger in ones own community.
41
How did Jesus's version of hospitality go beyond typical understandings of hospitality to this day?
Generous heart and a welcoming spirit that leads to tangible expression of care for others
42
What two things does T. recommend for learning to practice the radical hospitality of Jesus?
Mediate on Jesus's extraordinary hospitality towards us. Learn from the hospitality of hosts and hostesses who teach us the spirit of welcoming.
43
What word did Juilian or Norwich use to describe Jesus? What did it mean in her day?
Homely/ meaning "intimate", "familiar" deeply affirming welcome.
44
T. asks if we can welcome those with whom we disagree morally or theologically without being tainted ourselves. How does he answer this question. whom does he take as a model?
Jesus welcomed others to his table and so we can. Jesus was the model.
45
How did Jesus' understanding of the Sabbath differ from many other Jews of his day.
Jesus did good works unlinke the jews kept it holy...Jesus rejected a joyless, legalistic interpretation of the Sabbath
46
What american quality tends to work against a healthy not in of the Sabbath.
Productive s possible. Staying Busy.
47
T. quotes Thomas Merton as saying Go into the desert not to escape from other men, but to _____
Find them in God
48
What are the three movements of the spiritual life according to Tippens?
Solitude. Community. Service
49
Our willingness to rest is a sign of.......
Faithfulness
50
What does T. intend to communicate by using the word "attend?
to wait patiently for, to direct ones mind and energies towards something, to live expectantly to. To serve God faithfully
51
Who in the oT met God in silence?
Elijah on Mt. Horeb
52
What does T. suggest may be the deepest form of prayer
When we run out of things to say.
53
What does T. say you can "get back" from periods of silence
in silence you can get your soul back your sense of self
54
How is silence both protective and corrective
shields us from the forces that rob our souls of dignity and purity. It confronts the false messages that constantly flood our hearts
55
Drawing upon sociological research. How does T. characterize American male relationships?
Generally good with side by side relationhships, but what they cannot do is face one other and engage in heartfelt conversation.
56
What term does Tippens use to describe very close, spiritual friendships?
Soulfriend
57
Mature freindships is rich in_____ and _____
Compassion and Self-Sacrafice
58
How is suffering different from the other practices T. addresses in this book?
"practicing for difficult times and learning who difficulty ca activate a series of spiritual practices that inspire patience, courage, endurance, and deep faith.
59
What does T. mean by "daytime and "night" and what kinds of answers/respones are appropriate fore each "time:
Day=Free of pain and doubt, rational arguments which explain why there is evil in a world of suffering in someones eslses life
60
____ is often a necessary station on the road to great faith
Questioning
61
Who is the greatest biblical example of someone who boldly protested against god in the midsts of suffering
Job
62
the cost of ______ can be extraordinarily high, especially in communities of faith
Truthtelling
63
An unconfessed Christian is an
Oxymoron
64
What two incontrovertible facts lead us to central importance of truth telling
Everyone who lives is deeply hurt by others. Everyone who lives has deeply hurt others
65
What is the first soul changing benefit T. attributes to confession
it challenges our pride
66
what does confession bring to an end?
it ends our terrible isolation from God and from our brothers and sisters in faith
67
What is the prayer of "examen"
a prayer in which we ask God to stiir up and awareness of our sin.
68
Why is private confession insufficient?
we fool ourselves and can't hold ourselves accountable
69
what is absolution and why does T. think it matters.
to loosen from our burden. we are forgiven
70
what is the only petition in the Lords Prayer that is conditional
forgiveness
71
When discussion how it is that forgiveness is possibleT says we must realize that forgiveness begins where? where does it NOT begin?
Beneath the cross God------Where does it not begin? WITH US
72
According to T. what is one of the great impediments to forgiving others?
The difficulty of absolving ourselves. Often we feel bad about what we have done or left undone but rather than confess it.
73
Jesus and the great saints point the way to _____ which is never easy because forgiveness.
SHALOM
74
The faithful believer must be steeped in ____, ____, and ____
memory tradition and history
75
why does the bible invite us to remember?
it is the great vehicle of spiritual identity and formation, and important supply for moral reflection.
76
What does T. say is the first step in destroying personal faith?
Abandon your own personal faith.
77
What does T. say communities should give special attention to meals?
It communicates values, beeches we put time and effort into meals. They generate common memories.