Final (better?) Flashcards

(17 cards)

1
Q

What is ‘Mesorah’ and why is it important?

A

Mesorah is the chain of Jewish tradition passed down through generations. It’s vital for preserving Jewish culture, identity, and halacha across time and places.

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2
Q

Put 4 of the 5 following in historical writing order: A) Torah, B) Gemara/Talmud, C) Geonim, D) Rambam, E) Rabbi Samson

A

A) Torah – The foundational written text of Judaism, containing the Five Books of Moses.

B) Talmud/Gemara – Rabbinic commentary on the Mishnah (Oral Torah), exploring legal and ethical questions.

C) Writings of the Geonim – Early yeshiva leaders in Babylon who used a Q&A responsa format to apply Talmud to everyday life (approx. 600s–1000s CE).

D) Rambam – A 12th-century Rishon who codified halacha in works like the Mishneh Torah, making Jewish law practical and organized.

E) Rabbi Samson Raphael Hirsch – A 19th-century Acharon who applied Torah to modern, secular life through his philosophy of Torah im Derech Eretz.

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3
Q

Why did Torah scholarship spread out after the Mishnah and Talmud Yerushalmi?

A

Roman oppression (including persecution after Christianity became state religion) pushed scholars and communities to safer areas like Babylon.

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4
Q

Why did Torah scholarship eventually leave Babylon?

A

Under later Islamic rule, especially as the Abbasid Empire declined, persecution increased, making Babylon less safe for Jewish life and study.

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5
Q

Why is the Talmud Bavli more dominant than the Talmud Yerushalmi?

A

It had more time and stability to develop due to relative safety and support under early Islamic rule in Babylon.

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6
Q

How did assimilation contribute to new Jewish sects in the Greek period? Give 3 examples.

A

Hellenists – Adopted Greek language and culture, dropped mitzvot.
Sadducees – Assimilated aristocracy, rejected Oral Torah.
Pharisees – Responded by deepening commitment to both Written and Oral Torah, becoming more halachically strict to resist assimilation.

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7
Q

How did Christianity’s separation from Judaism lead to Christian antisemitism? (Give 3 examples.)

A

Paul’s new theology (Trinity, supersessionism) separated Christianity from Torah-observant Judaism.
Early Church Fathers blamed Jews for Jesus’s death (e.g., Justin Martyr, Origen).
Later figures dehumanized Jews (e.g., John Chrysostom, Augustine, Peter the Venerable).

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8
Q

What was the first major Roman-Jewish conflict?

A

Great Jewish Revolt (66–70 CE) – Jews revolted, and Rome destroyed the Second Temple. It marked the start of Roman hatred for Jews as a rebellious people.

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9
Q

What was the second key event in Roman-Jewish relations?

A

Bar Kokhba Revolt (132–135 CE) – Jews tried to re-establish Jerusalem and were crushed. Romans renamed Judea ‘Palestina’ to erase Jewish identity.

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10
Q

What was the third key event in Roman-Jewish relations?

A

Conversion of Constantine (313 CE) – Rome adopted Christianity. Antisemitism became institutional as Christian doctrine took legal and social power.

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11
Q

What are the two models of Muslim treatment of Jews based on Muhammad’s life?

A

Medina Model: Legal toleration, many rights, some restrictions. Represented by Constitution of Medina.
Mecca 2 Model: Harsh restrictions, humiliation, and discrimination. Represented by Pact of Umar.

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12
Q

Name 2 rights and 2 limits Jews had under the Constitution of Medina.

A

Rights: Shared protection in war; could keep religion.
Limits: Couldn’t avenge Muslim-killed Jews; had to submit in inter-communal conflict.

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13
Q

Name 3 harsh restrictions Jews faced under the Pact of Umar.

A

No public Jewish practice or display of religion.
Couldn’t build or repair synagogues.
Forced to wear humiliating clothing and pay jizya tax with humiliation.

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14
Q

What was contradictory about the Umayyad period?

A

Though based on the Medina model of equality, Umayyads moved Jews from Temple Mount and made them tax collectors. This contradicts full economic equality and shows hints of Mecca 2 behavior.

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15
Q

How did the Mongol conversion to Islam affect Jews?

A

Post-conversion, Mongols became more oppressive toward Jews than their original pagan ancestors, reflecting a harsh Mecca 2 model.

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16
Q

How did Safavid Shi’a Islam treat Jews?

A

Jews faced harsh social restrictions, like being ‘untouchable,’ showing an extreme form of Mecca 2 discrimination.

17
Q

Was Herod good or bad for the Jews?

A

Herod built massive Jewish infrastructure (like the Second Temple expansion) but was seen as a Roman puppet and paranoid tyrant, often executing Jewish leaders.