Final Exam Flashcards

(51 cards)

1
Q

Conscience

A

The capacity to apply moral principles to specific situations

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2
Q

Moral Relativism

A

the position that moral judgments have no objectivity, and express nothing other than either purely subjective expressions of personal opinion or purely contingent cultural norms.

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3
Q

St. Joseph Bakhita

A

Was a Sudanese woman who was kidnapped as a child. After experiencing conversion, she became a religious sister whose life was filled with joy

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4
Q

Bl. John Henry Newman

A

“Ten Thousand difficulties do make one doubt”

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5
Q

St. Thomas Aquinas

A

appropriated Aristotle’s moral philosophy and expanded on it. He distinguished between Natural Virtues and Supernatural Virtues.

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6
Q

St. Augustine

A

“The good of grace in one justified is greater than the good of nature in the whole universe.”

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7
Q

Nominalism

A

the position that universal concepts have no reality except in the human mind

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8
Q

Consequentialism

A

the position that the morality of an action is determined exclusively by the results of the action

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9
Q

Deontology

A

maintained that morality is determined exclusively by duty, which is always the same regardless of circumstance, and regardless of any outcome or consequence

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10
Q

Hedonism

A

the position that the pursuit of pleasure is the highest value, associated with Greek philosopher Epicurus

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11
Q

Servais Pinckaers

A

The moral theologian who coined the phrase freedom of indifference

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12
Q

Nihilism

A

the position that there are no values or truths which can be known by the human person, but that the person creates his or her own values and truths

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13
Q

Exaggerated Realism

A

The position associated with Plato and St. Augustine that universals exist and are independently indifferent

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13
Q

Moderate Realism

A

The position that universals exist but only in particulars

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14
Q

Emotivism

A

position that moral judgments are simply expressions of taste

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15
Q

The Thomistic analysis of an act

A
  1. the motive of an agent
  2. the circumstances of the act
  3. the object of the act
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16
Q

The role of motive

A

a good motive is a necessary but insufficient condition for a good act

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17
Q

The Golden Mean

A

the desirable middle between two extremes, one of excess and the other of deficiency. -Aristotle

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18
Q

The Principle of Double Effect

A

the calvinist heresy that one’s own free will plays no part in one’s salvation or damnation

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19
Q

Trent

A

19 ecumenical council

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20
Q

Justification

A

the process wherby God, in His mercy, brings a sinner into relationship with Himself

21
Q

Faith

A

The theological virtue which elevates the intellect

22
Q

Gossip

A

a sin against love whereby one speaks ill of another without the genuine need or duty to do so

23
Q

Lukewarmness

A

Negligent hesitation to respond to God’s love

24
Ingratitude
a sin against love whereby one fails to adopt a stance of thanksgiving for the blessings one has received
25
Envy
is the inability to rejoice in the good of another, whereby one interprets the good of another as harm to oneself.
26
Eros
The Greek word for desire
27
Forensic Justification
the Lutheran heresy that justification is applied by God in an extrinsic way, such that one is not truly internally transformed. It is also known as "Alien Righteousness."
28
Sola Fide
the Lutheran principle of Justification by faith "alone," which is rejected by the Church because it ignores the necessity of good works
29
1 Corinthians 8
Is the passage of the scripture which provides the foundation for the Catholic teaching on conscience
30
Utilitarianism
the moral action is the one that maximizes the most pleasure or utility
31
Voluntarism
the moral law is nothing more than an expression of God's will
32
Incredulity
The willful refusal to asent God's revelation
33
Agape
Radically generous and distinguished love; Gods own way of loving
34
Storge
the Greek word for the instinctual bond between family members
35
Apostasy
The loss of abandonment of faith through ones own fault
36
Acedia
Is an aversion to spiritual joys
37
Solā Gratiā
the Lutheran principle of justification by grace "alone" which is rejected by the Church because it ignores the need for one's own cooperation and response to God's own gifts
38
Philia
Is the Greek word for friendship
39
Pride
the Deadly sin whereby one interprets oneself as the center, rather than God; in his vice, one attributes all of one's good traits exclusively to oneself. It is a distortion of the intellect
40
St. John of the Cross
was a Spanish priest and poet, who taught about the dark night of the soul
41
Heresy
The willful and obstinate refusal to accept an aspect of revealed truth, because I shose which aspect of the truth which I prefer
42
Total Depravity
the Calvinist heresy that the goodness of nature was completely destroyed by the Fall.
43
Hope
The theological virtue which elevates the memory
44
Presumption
an arrogant assumption of one's salvation, either through over confidence in ones own merits or distorting the mercy of god by neglecting one's own need for conversation
45
Voluntary Doubt
The neglect of, disregard for, or refusal to assent to the truth's of the faith (to be distinguished from involuntary doubt
46
Despair
Willful failure to trust in the goodness and mercy of God
47
Malice
Deliberately the harm of another, whether temporal or spiritual, whether God or a human being
48
Greed
also known as avarice, is a disordered relationship with money and possessions
49
Gluttony
A disorder relationship with food
50
Lust
Is a disorder relationship with sexuality