General Knowledge/Definitions Flashcards

1
Q

Where was Jesus born?

A

Bethlehem, West Bank

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

4 places associated with Jesus

A
  • Nazareth
  • Caesarea Philippi
  • Cana of Galilee
  • Capernaum
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Who was in power at the time?

A

Pontius Pilate was the Roman prefect

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

4 places associated with Jesus

A
  • Nazareth (place where Jesus grew up)
  • Cana (place at which miracle of water to wine took place)
  • Jerusalem (holy to the three major Abrahamic religions)
  • Bethlehem (birthplace of Jesus)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

What language did Jesus speak?

A

Aramaic

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Who were the religious groups during the time of the NT?

A
  • Pharisees
  • Sadducees
  • Essenes
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Name one religious festival that Jesus would have celebrated

A

Passover

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

What were the three main sources of information at the time of Jesus?

A
  • the Bible
  • the Jewish historian, Josephus
  • the Dead Sea Scrolls
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

When was literature such as the NT & works of Josephus written?

A

between 30 & 70 years after the death of Jesus

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

What problems may literature written after the death of Jesus cause - is it possible to be objective & scientific about the events recorded?

A
  • inconsistencies: Josephus published the Jewish War about 75 A.D; there was no mention of the Christian Jesus; Josephus then published the Jewish Antiquities about 93 A.D & in surviving manuscripts of that today, there are two references to the Christian Jesus
  • regarding objectivities & scientific legitimacy, while continuing to use the example of the Jewish War, these inconsistencies deepen when reading into Josephus: an old Russian Slavic translation of Josephus’ Jewish War was found that described Jesus in this way: “his nature and form were human, but his appearance was superhuman and his works were divine. It is therefore impossible for me to call him a mere man; … I will not call him an angel.”
  • in the vain of objectivity, this passage is clearly forged & therefore believers cannot necessarily trust such sources: almost all scholars and historians see this entire passage as forgery, a later addition by Christians into Josephus’ work because it is unlikely that the Jewish Josephus would say such glowing things about Jesus, especially in a language that suggests Jesus as not only human but not an angel either, which sounds like language from much later Christian theological debates about Jesus
  • additionally, a look into the scientific validity of these events suggests that Josephus, who felt conflicted in his Jewish identity through his contradicting views of support for Roman imperialism & Jewish pride, felt free to write historical views for Roman consumption that were strongly at variance with rabbinic views; these rabbinic views however, were often watered down in how sound they were; Palestinian Jews often disagreed with each other violently pre-Hellenism.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

What are the synoptic gospels?

A
  • synoptic coming from the Greek word similar
  • contains the writing of Matthew, Mark & Luke
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

What is the significance of John’s gospel?

A
  • very different to the synoptic gospels in terms of style, language, structure & content
  • there are many layers of symbolism & theology
  • it is the most intriguing gospel because it is surrounded by mystery
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

What is John’s gospel often referred to?

A

the ‘spiritual Gospel’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Why was nothing written down for over 20 years after Jesus’ death & resurrection?

A
  • Jesus did not command anybody to write, as well as this he left no trace of any solo writing
  • early followers were Jewish Christians - they didn’t see themselves as the beginnings of a new religion so therefore didn’t need new scriptures
  • early Christians assumed Jesus would come again soon so they just kept traditions alive by word of mouth
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

What was significant about Jesus during the mid 60’s (CE)?

A
  • was clear that Jesus’s second coming was not certain & many witnesses of the resurrection had passed away (including Peter & Paul)
  • therefore, they decided to write a structured account of Jesus’s words & deeds
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

What four things contributed to the formation of the Gospels?

A
  • the first generation & the apostles died
  • the local communities grew stronger
  • the Jerusalem Temple was destroyed in AD 70
  • the importance of the Gentile Christians increased
17
Q

What is the significance of the first generation & the death of the apostles?

A
  • Paul, Peter & James were executed between AD60 & AD64
  • this created a conflict of authority so people wrote letters on behalf of the dead apostles
  • in comparison, early Christian letters were meant to guide the communities directly, the Gospels exercised authority indirectly in that they defined Jesus’s life
  • additionally, it was becoming clear that Jesus’s Second Coming was not imminent & that it seemed right to write a logical account of Jesus’s words & actions
18
Q

What is the significance of community for the early formation of the Gospels?

A
  • with the loss of great authorities the local communities which they had founded increased in importance, for example the Johannine community
  • in was inevitable that they wanted to record their experiences & knowledge about Jesus & his ministry
19
Q

What is the significance of the Jerusalem Temple’s destruction (AD 70)?

A
  • the bond which held Jews
20
Q

What is Hellenism?

A

spreading of Greek culture & language around the known world by establishing cities across Alexander the Great’s empire which attempted to emulate Athens

21
Q

How did Hellenism affect the Jews?

A
  • Hellenism spread Greek culture everywhere
  • being a member of the empire provided security & power
  • if you wanted power & influence as a Jew you had to understand & pretend to appreciate the culture of the ruling powers
  • however, if you were in the lower classes, these new influences were despised & hated
  • Jews wanted to define their own culture rather than do what the pagans did
  • they therefore hated the “gentiles”
22
Q

Define synagogue

A

the building where a Jewish assembly or congregation meets for religious worship & instruction

23
Q

Define Herodian

A

(in NT) a member of a Jewish sect associated with the Pharisees in opposition to Jesus, & assumed to be supporters of Herod the Great’s dynasty

24
Q

Define scribe

A
  • a Jewish recordkeeper
  • more recently; a professional theologian & jurist
25
Define Sanhedrin
the supreme council & tribunal of the Jews during post-exilic times headed by a High Priest & having religious, civil & criminal jurisdiction
26
Define post-exilic
relating to the period of Jewish history between the end of the exile in Babylon in 538 BC & 1 AD
27
Define jurisdiction
the official power to make legal decisions & judgements
28
Define exile
the state of being barred from one’s native country for political or corrective reasons
29
Who is Caiaphas?
the high priest at the beginning of John the Baptists’s preaching & during the trial of Jesus
30
Define rabbi
a Jewish scholar or teacher, especially one who studies or teaches Jewish law
31
Who is Pontius Pilate?
the Roman procurator (treasury officer) of Judaea who ordered that Jesus be crucified
32
Who is Quirinus?
a god of war, who came to be identified with the holy Romulus
33
Summarise Isaiah 53
- the Messiah never stood out as a young man; people didn’t think he looked important/special