Intellectual History Flashcards
(85 cards)
‘some historical explanation…
of Hobbes’ views’ - Howard Warrander, The Political Philosophy of Hobbes (1957)
‘To adduce historical evidence…
for the view that Hobbes intended his work for a contemporary Christian audience’ is ‘to confuse the issue’ - Howard Warrander, The Political Philosophy of Hobbes (1957)
‘that he intended…
to write for all time’ - Howard Warrander, The Political Philosophy of Hobbes (1957)
‘Metaphoric’ action of…
‘writing between the lines’ - Leo Strauss, Persecution and the Act of Writing (1952)
‘His most original…
thoughts are hidden rather than shown forth’ - Leo Strauss, The Political Philosophy of Hobbes: Its Basis and Genesis (1936)
‘analagous to that…
of analytical chemistry’ - Arthur Lovejoy, The Great Chain of Being (1936)
‘most philosophic systems…
are original or distinctive rather in their patterns than in their components’ - Arthur Lovejoy, The Great Chain of Being (1936)
‘foolish to fancy…
that any philosophy can transcend its present world’ - Georg Hegel, Philosophy of Right (1821)
‘States, nations, and individuals…
are all the time the unconscious tools of the world mind’ - George Hegel, Philosophy of Right (1821)
‘did not lose its…
popularity because it was absurd, but because its work was done’ - John Neville Figgis, The Divine Right of Kings (1896)
‘no system of politics…
can be immutable… a universal theory of the state is a chimera’ - John Neville Figgis, The Divine Right of Kings (1896)
‘the method of Whig historians…
is apparently to isolate the phenomenon and to observe it in vacuo’ - John Neville Figgis, The Divine Right of Kings (1896)
‘the theory of natural…
rights is the old theory of Divine Right disguised’ - John Neville Figgis, The Divine Right of Kings (1896)
What, according to Figgis, did Hobbes draw from?
Continental French theories opposing the Divine Right, notably Bodin
What, according to Figgis, did John Locke’s thought represent?
The adaptation of divine right through natural right into contractual theory
‘the differences between…
[Plato and Hobbes’ definitions of the state] were not superficial but went down to essentials’ - R.G. Collingwood, Autobiography (1939)
‘what even the best…
and wisest of those who are engaged in politics are trying to do has altered’ - R.G. Collingwood, Autobiography (1939)
‘all history…
is the history of thought’ - R.G. Collingwood, The Idea of History (1946)
‘political life itself…
sets the main problems for the political theorist’ - Quentin Skinner, Foundations of Modern Political Thought, vol.1 (1978)
Vindiciae Contra Tyrannos (1579) as ‘a recogniseably…
modern, secularised thesis’ - Quentin Skinner, Foundations of Modern Political Thought, vol.2 (1978)
In which book chapter did John Coffey argue that Skinner’s atheism had blinded him to religious assumptions in the past?
John Coffey, ‘Quentin Skinner and the Religious Dimension of Early Modern-Political Thought’ (2009)
Which article criticised Skinners methodology as focusing on contentions rather than [religious] consensuses?
David Wooton, ‘The Fear of God in Early Modern Political Theory’ (1983)
Which book criticised Skinners dismissal of Calvinist theory of revolution; ‘strictly speaking no such entity exists’, ‘little of their ideology is distinctly Calvinist’;?
Carlos Eire, War Against the Idols (1986)
‘secular Lockean liberals… [are]…
the heirs of the egalitarian promise of Calvinism’ - John Dunn, The Political Thought of John Locke (1969)